- Apr 30, 2013
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What would they be ashamed for? I'm not being sarcastic. I always assumed they did these attacks because they were disgusted by the West's secularism and decadence, at least from their point of view.
The disgust and decadence is only partly right as a motivation. People don't get disgusted in a vacuum. It comes from internalized shame. Probably from being a minority in a country where being a Muslim is difficult, but also a narrative of radicalization that exists within Islamic tradition itself. It's a religious tradition that sees a strong place for "defensive" use of violence, without necessarily having clear guidelines on what that means.
Many Muslim societies actually have a deep seated sense of shame in them, due to the failure of political implementation of Islam to produce a just, Godly society that is influential and not subjugated, which is a major theme in the Islamic tradition. Islam, unlike Christianity, has had a strong political emphasis since close to the beginning, esp. after Muhammed's death.
Though Nabdeel Qureshi IMO makes some modernist mistakes in his assumptions about what Islam is in essence (trying to equate it with a kind of fundamentalism), I think this might be helpful from an evangelical Christian perspective in understanding the shame that exists in many Muslim cultures viz a viz the failure of the long tradition of political Islam:
And here's an article on Islam and Jihad, trying to understand it from a mainline Christian perspective (Lutheran). It's quite long but it talks about the grounding for Jihad in Islam thought and the diversity of legal opinions among Islamic scholars about when violence to defend Islam and restrain evil is necessary. It seems evident to me, particularly reading the second and third part of the paper, during much of its history, Islam has been dominated by a school of legal opinion that violence to spread Islam is a legitimate means to produce a Godly and just world. It's also interesting there is no concept of divine promise or covenant between God and the Islamic community as a whole (the emphasis is on individual salvation), which might account for a lot of insecurity and uncertainty, and provide for a basis for a narrative of shame:
http://www.elca.org/JLE/Articles/883
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