Exactly!
We know this is one of many-
Romans 8:1 "
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
Yes, the last part of this verse you highlighted (bolded) is removed in most Modern Bibles but it is present in the King James Bible.
The word “fornication” (i.e., sex before marriage) is removed entirely or watered-down in some Modern Bibles;
And folks wonder why Christians today think sex before marriage is okay (When this was not the way of thinking by Christians in the past). According to some Modern Bibles: You can divorce for immorality (instead of divorcing for fornication).
Meaning, a person could divorce for lying (immorality) if they follow an NAS95.
Hence, I always point folks back to the KJV because it has the fuller superior message in many verses like these.
The bible has to be taken as a whole.
I agree 100%.
Some Christians reject not only certain parts of the Bible, but others reject whole books of the Bible.
For example: I have run into Christians who reject the book Esther or Song of Solomon.
Some Christians believe the scholars and reject whole sections of Scriptures like the ending in Mark, or the real life story of the woman caught in the act of adultery in John 8.
We truly are living in the last days.
Side Note:
Now, those Christians who reject certain verses of the Bible (like the verses on repentance involving our salvation) may say they are not rejecting these verses, but by their inability to properly explain such verses plainly like a child simply shows they really do not accept them (Despite their claims).
And many people do, I agree gloss over that that we should always be in the process of sanctifying one's self through the spirit throughout our lives. We have to continue to strive to put the spirit above the flesh. And that shouldn't be looked at as a "work" but a natural progression as a Christian.
I see Sanctification as synergistic. It is a walk with God. A co-operation (cooperation). I believe when we surrender to God, He does the good work through us. It is why the 24 elders had cast their crowns down before Jesus. It is why Jesus said we can do nothing without Him (John 15:5). I see Sanctification is about sanctifying our lives to God in putting away sin out of our lives and living a holy life by His power.
Ephesians 2:8-9 talks about our Initial Salvation in being saved by God’s grace through faith without works.
A person can be saved by believing the gospel message in that Christ died for our sins, He was buried, and risen the third day (for our salvation) (1 Corinthians 15:1-4). We see Cornelius and his household receive the Spirit for just believing the gospel messsage (when it was preached to them by Peter). This is being saved by God’s grace. Being saved by God’s grace in our Initial Salvation can sometimes include seeking forgiveness of one’s past life of sin with the Lord Jesus (i.e., repentance).
God’s grace can continue in a believer’s life in the fact that if we do sin on rare occasion, we can confess of our sins to Jesus to be forgiven of our sins (instead of doing a good work to absolve that sin) (See: 1 John 1:9, 1 John 2:1).
However, I believe there is a secondary aspect of salvation that many Christians are not aware of.
It is defined for us in 2 Thessalonians 2:13.
2 Thessalonians 2:13 says God has chosen you to salvation through the Sanctification of the Spirit and a belief of the truth.
This secondary aspect of salvation is two fold according to 2 Thessalonians 2:13.
#1. Sanctification of the Spirit,
#2. Belief of the truth.
In the Sanctification of the Spirit, we have to live holy by God’s power.
In the belief of the truth, we have to study His Word to show ourselves approved unto God (a workman who needs not be ashamed) (See: 2 Timothy 2:15). This study of course leads to believing the doctrines in the Bible (i.e., like believing the Trinity, and loving our enemies, loving the brethren, etcetera).
While Sanctification from God is not really called a work (according to the Bible), we know that living holy does involve doing good works as a part of Sanctification. Note: Please keep in mind I am not Catholic or Orthodox. My position is the Bible alone + the Anointing to Understand It (1 John 2:27). Okay. So Sanctification involves putting away sin and overcoming sin. What are these sins? Well, they would be sins of commission and sins of omission.
Sin is the breaking of God’s commands or laws (See: 1 John 3:4).
Sins of commission are the “Thou shalt not’s” (like: Thou shalt not murder, thou shalt not steal, Thou shalt not covet, etcetera).
Sins of omission are things we do not do for God that He commands of us (like: Thou shalt love the Lord thy God with all thy heart, mind, soul, and strength, and love thy neighbor as thyself). Sins of omission would include not doing the following: Worshiping and adoring God. Preaching or spreading the gospel message in 1 Corinthians 15:1-4. Helping the poor. Loving the brethren. Partaking of the great commission, which is to teach all nations to observe all things whatsoever Jesus has commanded.
When John the Baptist said we are to bring forth fruits (works) worthy of repentance, the crowd asked him:
“What shall we do then?
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse
any falsely; and be content with your wages.” (Luke 3:11-14).
Remember, John the Baptist said the axe is laid to the root of the tree. Jesus said if the branch does not bring forth fruit, it will be cut off and thrown into the fire. Fruit is good works. Jesus even warns us with the Parable of the Talents and says that the unprofitable servant will be cast into outer darkness. In the Parable of the Sheep and Goats, those believers who did not help the poor in this life will go away into everlasting punishment. So yes. We do need good works (At least if one believes the Bible plainly). Some will say that we will just naturally do good works as a part of being born again, but the Bible says we are to continue in the faith, continue in God’s grace, continue in His goodness, and to abide in His love. We are to work out our salvation with fear and trembling. 2 Corinthians 7:1 says, let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. Why is Paul telling us to do this if it is automatic?
Side Note:
Folks are confused on the works issue because they do not understand that Paul was talking about Initial Salvation in Ephesians 2:8-9, Titus 3:5, Romans 4:3-5, and he was fighting against the heresy of which I call, “Circumcision Salvationism” as shown in Acts 15. This is the false belief that said you had to be circumcised in order to be initially saved. Paul also said that if you seek to be circumcised, Christ will profit you nothing (Galatians 5:2).
Why? Because if a person thought they had to first be circumcised to be initially saved, they would be making salvation all about good works as the entrance gate and foundation of their faith (instead of being saved by God’s grace through faith). People would be shocked to learn that Paul actually taught works for salvation in our Sanctification in Galatians 6:8-9, 1 Timothy 5:8, Titus 1:16, and Romans 2:5-9. Sanctification can only happen AFTER we are saved initially by God’s grace through faith without works (of course). We also do not do a good work to redeem any sin, either. If we mess up, God’s grace is there for us in that we can confess our sins to our Lord Jesus Christ. Let us boldly come before the throne of His grace.
Then again, do not take my word for it. Check these verses out for yourself in prayer.
Through repentance, we "want" to try and put the spirit above the flesh. Will we fall short at times, yes of course but we know we have an advocate in Christ that let's us back into that light.
I see repentance as seeking forgiveness with the Lord Jesus Christ with a godly sorrow (with a person intending to forsake their sin for good). If a person has no intention or belief they can overcome sin, then there is no real point in confessing sin If one knows they will just go back out and do that sin again. It would be like a husband who says he loves his wife, and yet he is cheating on her and he has no intention to ever stop or overcome his sin. He really does not love her and he actually loves his sin or lust more than his wife. Yes, Jesus said the spirit is willing and the flesh is weak, but Galatians says that they that are Christ’s have crucified the affections and lusts. Peter says in 1 Peter 4:1-2 that one can cease from sin if they suffer in the flesh. But most Christians today cannot see these verses in Scripture. It is as if they do not exist. So believers must strive to overcome sin in their life. It’s not easy, and I am not saying I have it all figured out, but I know that the first steps are believing the Bible, being thankful for His grace, and asking God for help.
We have to remember that with God, nothing is impossible.
The battles in the Old Testament are mirror reflections of the battles we must fight spiritually in the New Testament.