Dear Brother,
For your question "once saved always saved?"Let me have some fellowship about this.
“be saved,” everyone wishes to be saved by believing in God. we have regarded “being saved” as a simple thing.
Then what is it to “be saved”? What does it mean to be truly “saved”?
As we all know, before Jehovah God had Moses bring the Israelites out of Egypt, they all lived as slaves under the hand of
Pharaoh. They suffered hardships and lived a life without freedom, so much so that their bitter cry reached Jehovah’s ears.
Jehovah God did not have the heart to let them continue to be bound and mistreated by Pharaoh, so he called Moses to bring
them out of Egypt into the good land of Canaan. When the Israelites were delivered by God out of the hand of Pharaoh and
freed from his tyranny, it meant that they were “saved.” But it did not mean that they did not need Jehovah’s further salvation.
Before they entered into Canaan, Jehovah God issued the law through Moses to let them know how they should fear Jehovah
God, how they should serve Jehovah God, what was the righteous behavior he blessed, what was the evil behavior he cursed, how they should get along with each other, how they should live their life, and so on. The work God did in the Age of the Law had gradually enabled them to live normally and no longer live in a chaotic state. God’s law in particular let them
know what sin was. To the Israelites, they were “saved” once again.
By the end of the Age of the Law, people could no longer keep the law. They lost their fear of God and even offered blind and crippled animals as sacrifices on the altar of Jehovah. If they continued like that, they would all be in danger of being condemned and put to death by the law. To save them from the threat of death, God was incarnated on earth and did a new work, the redemptive work, so that they came out of the law, no longer being condemned and put to death by the law, and lived in the grace of God. To these people under the law, they were “saved” once again. As the Scripture says: “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1); “That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Here the words “no condemnation” mean “no condemnation by the law.” The words “confess with your mouth … and believe in your heart…, you will be saved” mean that after we believe in Jesus and accept his salvation of the cross, we will not be put to death by the law for failing to keep it. That is to say, because we believe in Jesus, we will not be condemned and God will not remember our
transgressions, and this means that we are saved. But we should know that though we have been forgiven of our sins, it does not prove that we have no sin. Since all believers still live in the condition of repeatedly committing sins in the day and confessing them at night and no one can be delivered from it, this shows that we have not been completely “saved.” That is to say, through Jesus’ precious blood, we have only been forgiven of our sins, yet because our sinful nature has not been removed by the Lord’s salvation, we have not become truly holy. As the Scripture says: “…without holiness no one will see the Lord”
(Hebrews 12:14); “who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (1 Peter 1:5); and “so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation
to those who are waiting for him” (Hebrews 9:28). From these verses we see that without holiness no one will see the Lord, and that we who through faith are shielded by God’s power still need to accept the salvation that is ready to be revealed in the last time.
Actually, both the biblical prophecies and our actual condition have proved that we have not been completely “saved.” So we must accept “the salvation revealed in the end time” to be completely purified.