Even though Torah has ended, it was not because of being violently destroyed or something like that. It simply grew old, obsolete. Its not in effect for the new creation.
This is a default claim to know what it means to be in the new creation by way of knowing what is and is not "in effect for the new creation". And because you made this claim I therefore quoted the Mark 9 passage, and explained the portions which I did from the quotes that are found in the Mark passage, (Isa 66:24 and Lev 2:13).
According to the Master this is how one may enter into the new creation:
Mark 9:43-49 KJV
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched. [Isa 66:24]
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. [Lev 2:13]
This has been explained from the Testimony before on multiple occasions, but for some reason no one ever seems to want to believe it. The problem for the non-believers is that they are not willing to understand and do what he says and are not willing to believe that the passages which he quotes still have any relevance because their pastors, preachers, and priests have taught them that they are now void. He quotes from both Isaiah 66:24 and from Leviticus 2:13, yes, Leviticus, the so-called "ceremonial law". Moreover, in addition to these difficulties, not many ever study the Septuagint. In the Septuagint the Isaiah passage is not dead bodies but rather limbs of the body, as if lopped or chopped off, just as the context within the Mark passage above is speaking about.
Isaiah 66:24 OG LXX
24 και εξελευσονται και οψονται τα κωλα [G2966 κωλον] των ανθρωπων των παραβεβηκοτων εν εμοι ο γαρ σκωληξ αυτων ου τελευτησει και το πυρ αυτων ου σβεσθησεται και εσονται εις ορασιν παση σαρκι
Mickelson's Enhanced Strong's Dictionaries of the Greek and Hebrew Testaments
G2966 κῶλον kolon (kō'-lon) n.
a limb of the body (as if lopped).
[from the base of G2849]
KJV: carcase
Root(s): G2849
Carcases or carcasses is a little misleading in modern English: it's body parts or limbs of the body, as if having been chopped off, and this is exactly the context in which the Master himself uses and expounds the passage.
And this is your response to that post:
I see nothing in this quote to prove your position or to disprove mine.
You've chosen to ignore the background context in the passages which were quoted by the Master in the Mark passage, and in so doing you reveal that your default claim to know what it means to be in the new creation by way of knowing what is and what is not "in effect for the new creation", is proven to be inaccurate: the claim is nothing more than your own uninformed speculation concerning the new creation. Take a look at what Paul writes in one place concerning the new creation.
2 Corinthians 5:17 KJV
17 Therefore if any man
be in Christ,
he is a new creature: old things are passed away; behold, all things are become new.
Moreover other translators render
creation instead of
creature:
2 Corinthians 5:17 HNV
17 Therefore if anyone is in Messiah, he is a new creation. The old things have passed away. Behold, all things have become new.
But the primary point here with this new creature-creation statement concerning the believer is that the statement itself contains an almost identical match with the following highlighted portions, (in black), from the Apocalypse.
Revelation 21:1-5 KJV
1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God
is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them,
and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:
for the former things are passed away.
5 And he that sat upon the throne said,
Behold,
I make all things new. And he said unto me, Write: for these words are true and faithful.
Paul: "The old things are passed away, behold, all things are become new."
The Apocalypse: "for the former things are passed away...Behold, I make all things new."
And the Spirit of the prophecy, (of the Apocalypse), is the Testimony of the Meshiah, (Rev 19:10), and therefore we are come full circle right back to Mark 9:42-50 in this regard, the Testimony of the Meshiah, and he indeed quotes from another prophetic apocalyptic text: and not only that but the passage speaks of the new heavens and the new earth and worshiping in the Shabbat.
Isaiah 66:19-24 KJV
19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory;
and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
21
And I will also take of them for priests and for Levites, saith the LORD.
22
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
23
And it shall come to pass,
that from one new moon to another,
and from one sabbath to another, shall all flesh come to worship before me,
saith the LORD.
24 And they shall go forth, and look upon the carcases of the men that have transgressed against me:
for their worm shall not die, neither shall their fire be quenched; [Mark 9:42-50] and they shall be an abhorring unto all flesh.