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Yes, that is true, human experience changes. My point is "absolute" authority is not required to to determine good and evil.Human experience changes, so in the absence of an absolute authority, there is no good and evil, only a temporary perception of good and evil. An illusion if you will
I'm sorry, but in the absence of absolute authority, there is no good and evil, there are only things that society encourages and discourages with different degrees of severity. The reason is that those things that society encourages and discourages are in flux. You can't say that something was evil in one generation and good in the next. If it was evil then, it is evil now.Yes, that is true, human experience changes. My point is "absolute" authority is not required to to determine good and evil.
In the absence of an absolute authority, there is no basis to determine good and evil.
That´s what I and others actually mean when saying "good and evil".I'm sorry, but in the absence of absolute authority, there is no good and evil, there are only things that society encourages and discourages with different degrees of severity.
Good point. In the absence of an absolute authority as to what tastes good and bad, there can be no real basis for determining what does taste good or bad.That´s what I and others actually mean when saying "good and evil".
It´s like when I say that something tastes good. The fact that it doesn´t taste good to others, and the fact that things that are by a majority perceived as tasting good today were despised in former times doesn´t pose a problem for the statement I intend to make when saying "It tastes good".
That´s what I and others actually mean when saying "good and evil".
It´s like when I say that something tastes good. The fact that it doesn´t taste good to others, and the fact that things that are by a majority perceived as tasting good today were despised in former times doesn´t pose a problem for the statement I intend to make when saying "It tastes good".
I think it is spot on.Comparing the taste of food to the universal in all times understanding that somethings are not loving and not good is an inadequate comparing.
That´s why I gave this example just for an illustration and not for a proof.That some things are subjective does not prove all things are subjective.
I counts a lot, and I have said so earlier. I wonder what makes you think I could regard it meaningless. It counts for what it is: A broad agreement, and since that´s as good as it can get, it is extremely meaningful to me. Yet, that doesn´t make it objective.I agree morality is not determined by majority vote, but near unanomity on something in all humans ought to court for something and not be summarily dismissed as meaningless.
Well, sure there can and there is. My real basis for determining what tastes good and bad is my taste.Good point. In the absence of an absolute authority as to what tastes good and bad, there can be no real basis for determining what does taste good or bad.
Yes, and that only applies to your tasrte. In the current discussion, you can only determine what is evil and good, for you. that means you have no right to tell anyone that anything they do is evil. That includes anything and everything.Well, sure there can and there is. My real basis for determining what tastes good and bad is my taste.
That´s all I am doing.Yes, and that only applies to your tasrte. In the current discussion, you can only determine what is evil and good, for you.
Sure I have no right to do this, and what´s even better: I don´t have any inclination to do it, in the first place.that means you have no right to tell anyone that anything they do is evil. That includes anything and everything.
That's my whole point. In the absence of an absolute authority, there can be no basis for determining good and evilThat´s all I am doing.
I don´t see, however, how the idea or claim that my valuations are objective would change anything about this fact.
Sure I have no right to do this, and what´s even better: I don´t have any inclination to do it, in the first place.
Then again I do not really see how your assumption that there is an objective good and evil would give you the right to tell anyone that anything they do is evil. Two prerequisites are missing:
1. You would have to show that there is such an objective good and evil.
2. You would have to show that this objective good and evil is congruent with your idea of good and evil.
Until that happens, I see no reason to regard your opinion as to what is good and evil any less subjective than mine (irregardlessly of whether you claim it is objective).
This is only true if you define "good and evil" as being "that which is decreed as good and evil by an absolute authority", and in that case your conclusion is forced by your definition.That's my whole point. In the absence of an absolute authority, there can be no basis for determining good and evil
Failing to recognize the absolute authority doesn't mean that it doesn't exist. It only means that you have a greater likelihood of participating in evil
You may want to review my posts since I have not made such an assertionThat's not really an answer. You're just asserting that an absolute moral authority exists, and your argument seems to be only prudential . Just because you feel it's prudent to have such authority, doesn't prove that it really does exist. Can you give an evidential argument? I would really like to hear an explanation of exactly what this authority is, and the reasons you think it is absolute.
Your assessment about societal changes is correct. Through our human experience as a society, for the benefit of said society, becomes the authority and good and evil in withc eact are appropiately incouraged or discouraged. The problem with the idea of "absolute authority" is that there really is no absolute authority. So in reality it does indeed need to flux and change as we become more enlighten as society evolves. Btw, where can one find this absolutely authority and it's criterian for good and evil?I'm sorry, but in the absence of absolute authority, there is no good and evil, there are only things that society encourages and discourages with different degrees of severity. The reason is that those things that society encourages and discourages are in flux. You can't say that something was evil in one generation and good in the next. If it was evil then, it is evil now.
Where does it exist and how does it define what is good and what is evil?Failing to recognize the absolute authority doesn't mean that it doesn't exist. It only means that you have a greater likelihood of participating in evil
Likewise, assuming that such exists doesn´t mean it exists. That´s the very point: Unless we know that this authority exists and unless we know its decrees concerning good and evil the assumption of an absolute authority doesn´t mean much progress. People disagreeing in their subjective ideas as to what is good and evil and people disagreeing in their subjective ideas about what their alleged "absolute authorities" decree as being "good and evil" doesn´t seem to make much difference (except that the latter excludes any rational approach to ethics altogether and a priori).Failing to recognize the absolute authority doesn't mean that it doesn't exist.
How does that follow? Are we assuming that the "good and evil" as decreed by this absolute authority is so arbitrary, counter-intuitive and contradictory to our understanding of good and evil that knowing it requires the recognition of said absolute authority?It only means that you have a greater likelihood of participating in evil
So from your perspective you are froeced to admit that there truly is no good and there truly is no evil. There is indeed moral equivalence between Mother Teresa and Osama bin LadenYour assessment about societal changes is correct. Through our human experience as a society, for the benefit of said society, becomes the authority and good and evil in withc eact are appropiately incouraged or discouraged. The problem with the idea of "absolute authority" is that there really is no absolute authority. So in reality it does indeed need to flux and change as we become more enlighten as society evolves. Btw, where can one find this absolutely authority and it's criterian for good and evil?
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