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LoveGodsWord

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They had the spoken Word by the Apostles and the Torah and the prophets. Already stated in the last post and the written Word made in the lifetime of the Aposltes.
 
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LoveGodsWord

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Great scripture Steve thanks for sharing it. Both the old and the new testament scriptures are the two great witnesses that testify of JESUS.
 
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YouAreAwesome

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Where do you find these other utterances?

(CLV) 1 Corinthians 12:8
For to one, indeed, through the spirit, is being given the word of wisdom, yet to another the word of knowledge, according to the same spirit

(CLV) 2 Peter 1:21
For not by the will of man was prophecy carried on at any time, but, being carried on by holy spirit, holy men of God speak.
 
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JAL

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On the original thread which is here, over a period of 500 posts I repeatedly demonstrated that your objections regurgitate Sola Scriptura without meeting the force of my 16 points. Even when I rephrased a single objection several times, in several different ways, your replies just served as a pretense of real rebuttal. I don't find it necessary to repeat all that material on this thread.
 
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LoveGodsWord

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Actually no. You did not address anything in the OP dispite being asked to. But that is ok I did not think you would or could that was why the OP rebuttal was made in the other thread which I have also posted on the first page here if you want to have a go at it now. Until then we will have to agree to disagree dear friend but thankyou for sharing.
 
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PaulCyp1

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Jesus said "By their fruits shall ye know them". The fruit of sola scriptura is the fragmentation of Protestantism into thousands of conflicting denominations that can't agree with one another about the meaning of a single biblical passage. Total doctrinal chaos - exactly the opposite of the clearly stated will of Jesus Christ concerning His followers - "that they all may be ONE, even as I and My heavenly Father are ONE".
 
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YouAreAwesome

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I'm not catholic but I completely agree. However, there can be huge problems with singular control over doctrine. I'm not sure what the answer is, but I'd say it has to do with allowing the freedom of doctrinal subjectivity with regard to the lesser doctrines, and more of a unity on the greater ones. Much room for debate here though. This is where I take the Spirit as my guide. I'm more than happy to worship with Catholics and protestants alike. And I do!
 
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JAL

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Let's get something straight. Prior to your involvement, I initiated the discussion on a thread summarized in a 16-point rebuttal of Sola Scriptura. You then claimed to rebut MY 16 points but what you actually did was copy/paste copious amounts of verses unjustifiably presumed to support Sola Scriptura. In all the verses that mention "The Word", you indiscriminately conflate the written Word with the divine Word of Direct Revelation (see Isa 55:11), for example the revelatory vision at Gen 15:1 (you even went so far as to conflate the divine Word of John 1 with the (written?) Word of Sola Scriptura):

"The Word of the Lord came to Abram in a vision [speaking promises]" (Gen 15:1).

By equating the Voice of the Lord with Sola Scriptura whenever it suits you, you thereby claim that all biblical data points to Sola Scriptura. How convenient for you - but that is not a real rebuttal. It just makes you a moving target (read this as self-contradictory). Your posts also indiscriminately refer to "praying to God for understanding" without clarifying how such is materially different than I myself asking for divine illumination of the written Word (Direct Revelation). I'll say it again: I don't see much of anything in your posts that is either clear or worth responding to.

So let's try this again. I'm going to post here a summary of my 16-point summary, as it were, consisting of approximately 10 salient points. And then I'm going to let the readers of this thread decide for themselves whether your responses directly address the full force of my 10 arguments.


(Point 1)
How do we test a voice? From Genesis to Revelation, the biblical test is everywhere IMPLIED to be the Spirit convicting us. Meaning, if the Spirit - during the Direct Revelation - leaves us feeling 100% certain/persuaded of the message/Voice, we are morally obligated to it. In this way His Voice is self-authenticating. That's the only reasonable explanation as to why:
(A) Adam and Eve were obligated to obey the Voice (with no Scripture to test the voice or distinguish it from satan's voice).
(B) Noah obeyed the Voice (with no Scripture to test the voice).
(C) Abraham tried to kill his son in response to a voice (with no Scripture to test the voice)
(D) Moses and Joshua slaughtered nations in response to a voice (with no Scripture to test the voice)
(E) Saul and Samuel slaughtered the Amalekites per the Voice
(F) David slaughtered Philistines per the Voice
(G) Paul instantly forsook 20 years of Sola-Scriptura-conclusions when he heard the Voice on the Road to Damascus (previously he already HAD tested Jesus by Scripture, unsuccessfully).
(H) Peter shunned the Gentiles, for exegetical reasons, until a vision persuaded him to go preach to them (Acts 10). In a word, the vision told him to REJECT what he had learned from Scripture.
(I) The prophets sucessfully wrote the Scriptures per the Voice (even when the voice said something non-testable such as a foretelling)


When I point out such examples, for example at post 530, you move the goalposts. You claim that all these examples of a self-authenticating Voice are actually examples of Sola Scripura. You put it like this - here's your exact words:
"Already answered see previous post. Before the written word was the spoken Word of God."
Huh? At what point in human history did Sola-Voice (Direct Revelation) suddenly become the same thing as Sola Scriptura? This makes you a moving target.


(Point 2)
It's absurd to claim that all voices can be tested by exegesis. For example if someone gives you a word of encouragement, "You will receive a new job offer within 7 days", or an exhortation, "The Lord says to pack up your bags and move to Africa to preach the gospel", there's no verse of Scripture that could prove that statement true or false.

Nowhere does Scripture claim that exegesis is the test of a voice. The appeal to the Bereans proves nothing because the Bereans pesumably examined Scripture under the Light of the Holy Spirit (Direct Revelation), not by exegesis (human reasoning). Likewise the appeal to 2 Timothy 3:16-17 proves nothing because Timothy was almost certainly a prophet (Paul mentored him after all) who, as such, definitely relied on divine illumination.

Rather, the biblical references to "testing" typically allude to the Anointing (1Jn 2:20-23;26-27;compare 1Jn 3:24 with 4:1). The clear implication is that the test is to ask the spirit whether it agrees, or disagrees with, those things already learned from the Anointing's self-authenticating Voice. Jesus said:

“I have much more to say to you, more than you can now bear. 13But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14He will glorify me because it is from me that he will receive what he will make known to you. 15All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

Because His Voice is self-authenticating, the above passage nowhere mentions the need to first put the Voice to the test of exegesis, whenever you seem to hear it.

(Point 3)
As suggested in point 1 of my original 16-point rebuttal, the following "rule of conscience" properly governs us in all scenarios and thus overrides any (fallible) conclusion drawn from biblical exegesis:

"If I feel certain that action-A is evil, and B is good, I should opt for B".

You can complain about the unreliability of conscience all you want, but the fact is that neither you nor anyone else has risen to my challenge of postulating even one single scenario that warrants deliberate departure from the above maxim. And I went further than that:
(A) I noted that the above maxim finds support in Paul's discussion of conscience at 1Cor 8:1-13 and the parallel chapter Romans 14.
(B) I showed, at post 539, that the above maxim is tautological because it defines justice. I showed that if God were to dishonor the maxim, it would classify Him as an evil, unjust judge.

Direct Revelation ALWAYS operates via the above maxim - that's how it self-authenticates. Direct Revelation works like this:
(1) The Spirit conveys a message to us.
(2) He convicts our conscience, causing us to feel certain that the message is true.
(3) Feelings of certainty must be heeded, per the maxim (per the rule of conscience).

(Point 4)

Points 1 to 3 laid out a system defining how Direct Revelation operates. In the 3,000 years since Moses wrote, no theologian has provided an alternative system that arguably always "works" - a theory of divine-human communication fully viable in all possible scenarios. This is the only known system of divine-human communication that actually makes sense.

By way of contrast, advocates of Sola Scriptura have, for at least 500 years, utterly failed to provide a clear, coherent theory on divine illumination. Supposedly God is supposed to teach me about Scripture - the problem is that Sola Scriptura presses me to test His voice exegetically. But if I already understand Scripture well enough to test His voice exegetically, why do I need His voice? There is nothing clear about the Sola Scriptura position. This is a real problem. As I recall, one theologian "solved" it by claiming that God no longer illuminates the mind, since we have the written Scriptures today.


(Point 5)
How do we know that Scripture is inspired? This itself is a Direct Revelation. The Spirit convicts us of this truth (Point 3 explained how Direct Revelation works). The Protestant Reformation crystallized this Reformed doctrine under the rubric "The Inward Witness" - they rightly claimed that the Spirit reveals to us that Scripture is inspired by causing us to feel certain about it. Since this revelatory influence DICTATED whether or not to accept the book, it is a higher authority than the book.

Even if you don't accept the Reformed doctrine of the Inward Witness, the fact remains you accepted the book on SOME basis (such as Reason). This positions Reason as a higher authority than the book, since it dictated your decision to accept or reject the book. In a nutshell, the book cannot be our highest authority, since we had to accept the book based on some other authoritative basis.

(Point 6)

Scripture is babes-milk-revelation, not solid-food-revelation. This is clear because Paul often handed out epistles (such as 1Corinthians) INSTEAD of solid food - see 1Cor 3 (and see point 14 in my 16-point summary for a set of posts on 1Corinthians that, by themselves, adequately refute Sola Scriptura). The writer of Hebrews did the same (Heb 5) - he handed out the Epistle to the Hebrews INSTEAD of solid food. This flatly contradicts the notion that the canon contains all the revelation intended for us. And I'm not alone in this thinking: the church father Chrysostom remarked on solid food that not even “Scripture hath anywhere discoursed to us of these things" (NPNF, Part 1, Vol 12, Homily 34).


(Point 7)
Exegesis is inevitably tainted with man-made opinions, for at least two reasons:
(A) A man-made lexicon and/or grammer book is the only way to learn Hebrew and Greek.
(B) All exegetical proofs are based on assumptions that, in turn, need to be proven. This leads to an infinite regress of unproven assumptions. The only way to break out of the infinite loop is to provisionally STIPULATE some man-made presumptions.

As a result, there is no such thing as "testing against Scripture" - the best we can do is study, and test against, a somewhat man-made version of Scripture.

(Point 8)
The epistles do not command the churches to practice exegesis (regardless of whether the prophet Timothy was so commanded). Even in those few passages that do mention "The Word", the question remains whether:
(A) Is it talking about the written Word or the divine spoken Word (Gen 15:1, Isa 55:11) - you can't just assume one or the other, nor indiscriminately equate both with Sola Scriptura - as you have been so fond of doing in our debate.
(B) Nor can you presume these verses to advocate studying the written Word without recourse to divine illumination (Direct Revelation). As mentioned earlier, there is no basis for assuming that Paul counseled Timothy to study the Scriptures without divine illumination.

To summarize, Sola Scriptura is a theological construct, not an exegetical datum. It has no clear support in Scripture, it seems to contradict Scripture at every turn, and it seems to be a man-made doctrine from first to last. Just because a tradition is longstanding in the church, doesn't prove it true. The Reformers already demonstrated that traditions persisting for 1500 years in the church need not be true.

On the other hand, what IS clearly articulated, nay, commanded, to the churches is the primacy of prophecy - and Paul closely associated the term prophecy with the word revelation. Paul puts prophecy on the very top rung of the priority-ladder alongside love:

"Eagerly desire the greater gifts" (1 Cor 12:31)


"Follow the way of love and eagerly desire spiritual things, especially the gift of prophecy" (1Cor 14:1).

29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. (

39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues

There you have it - multiple clear references to prophecy and, as usual, not a single clear reference to exegesis.

(Point 9)
Paul gave us his definition of a church:

28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues (1Cor 12:28).

Every alternative definition - every subsequent definition - is a deviation from Paul's definition and is thus man-made. To embrace a definition of the church other than Paul's is itself a violation of Sola Scriptura. And note that Paul's definition already stands in stark contrast to the Sola-Scriptura mentality:
(1) In the Sola-Scriptura mentality (exegesis), Bible-scholars are the leaders of the church.
(2) In the Pauline mentality, apostles and prophets (recipients of Direct Revelation) are the leaders of the church.


(Point 10)
Christ's entire ministry was a rebuttal of the Sola Scriptura parties of His day (the Pharisees, Sadducces, and teachers of the law). He made it clear that HIS teaching came directly from the Father, literally speaking with Him face to face, and thus by Direct Revelation. He made it clear that it was Direct Revelation that veered Him away from the myriad exegetical errors of the Bible scholars. And He made it clear that, for us too, Direct Revelation proves to be a more reliable interpreter of the Scriptures than Bible scholarship:

"At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to babes".

A babe lacks the scholarly skills to test his father's voice exegetically. Thus he accepts the message based on the perceived authority and reliability of the father - in a word he feels certain that his father's voice is trustworthy.

Bonus Point: The NT defines evangelism as prophetic utterance (see post 179 on another thread, and post 180).
 
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LoveGodsWord

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Hi dear friend. Happy to go through your new post and points here after you address my first rebuttals of your 16 points on page one. Still waiting so far for you to do this after many requests. Let's start there. If you make an attempt there I will deal with these ones. Sounds fair? Until then I have decided it is not worth my time. Let's get something clear. The written Word of God is the divine Word of God. It is a transcript of the "SPOKEN" Word of God. No one has ever said there is no direct revelation from God to people (e.g prophets, messengers). We are told in the written Word of God that there are many false prophets and false teachers in the last days and to test the Spirits with the written Word of God. That is pretty much all I have contested in summary. The final authority is the written Word of God as it is the test for claims of divine revelations (Spoken words).

Hope this helps.
 
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JAL

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I already addressed them. I exposed that your posts:
(1) Fallaciously equate the authoritative Voice (the spoken Word) with the Sola Scriptura position (the text as the only authority). And by no means was I the only person to observe that fallacy in your posts. Others called you on it too.
(2) Claim to address my objections but do not.
(3) Are a copy/paste of myriad verses PRESUMED to support Sola Scriptura with no clear explanation why.
(4) Talk about "praying to God for understanding" without clearly explaining how such is materially different than I myself praying to God for illumination of the Scriptures (Direct Revelation)
(5) That your appeals to the Bereans and Timothy carry no weight because you have no proof that they read Scripture without recourse to divine illumination (Direct Revelation).

In addition to those five DISPROOFS of your posts, I just provided a 10-point PROOF of my position.

I suspect you'll continue to try to shift the burden of proof onto me - claiming I didn't address your posts - because at this point you have no cogent rebuttal.

Maybe what I'll do is just go through some of your posts highlighting some examples of the five fallacies just named.
 
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YouAreAwesome

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Excellent post.
 
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LoveGodsWord

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Actually no you didn't you simply ignored them. If you disagree please show me where you addressed anything that was posted as a rebutt to your posts on page one. If you cannot why make claims that are not true? Also I never once said that the written Word of God is the only authority I said the written word of God was the FINAL authority to which all revelations (spoken Word of God) are tested.
 
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JAL

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You continue to claim that I didn't address your posts. And yet at post 30 I summarized five fallacies in your general methodology (fallacies that I already pointed out on the earlier thread). Let's take a look at some examples of these

16 POINT REBUTTAL OF THE MAIN ARGUMENT IN Sola Scriptura Doesn't Make Sense

Let's see about your claims and bring everything to the light of God's Word. As it is written only God's Word is true...
God's written Word? Or the spoken Word of Direct Revelation? You indiscriminately conflate them. And why the assertion that either one is the only authority? Paul claimed that our conscience is authoritative enough to obligate us and judge us (Rom 2:14-16). This is precisely the claim of my main maxim - the rule of conscience - which by itself refutes Sola Scriptura.

Disagree with what? Where do any of these verses suggest Sola Scriptura?

The 10 commandments? That was the Voice! Only later was it written down. Israel didn't have to "use exegesis to test the voice" - the Voice itself was authoritative.

I see you cited Rom 7:7 as evidence that the law is the only standard of righteousness
(1) Irrelevant because you have no proof that God intended for us to comprehend the written law without illumination (Direct Revelation)
(2) Paul said that even those who don't have the law are under conscience (Rom 2; cf Rom 14;1Cor 8:1-13).
(3) You have no proof that the term "law" in Rom 7 refers exclusively to written Mosiac Law. In my view it refers to the law of conscience, thereby subsuming as well, for Israel, the Mosaic Law that embellished their conscience. And I don't think it's logically coherent to define sin without recourse to conscience.
(4) You seem to have no concept of the spirit of the law versus the letter. You can't just lookup God's commands in the Bible because what applies to one person doesn't necessarily apply to another.
(A) Drastic example. "Thou shall not kill" - Yet Israel was supposed to kill 7 nations to take Canaan. How does that apply to you today?
(B) Even if it were God's will, generally speaking, to attend church services on Saturday, you can't prove this applies to everyone. One person might stay home to take care of an ailing parent, friend, or relative. Another might be crippled and lack transportation. Another might need to work on Saturday. You might try to push your Saturday church-regimen on everyone, but you have no proof that such is God's will FOR EVERY SINGLE INDIVIDUAL.
(C) Even clearer example. God might one person to attend university-A, another to attend university-B

To summarize, you've cited a plethora of verses without any clear demonstration that exegesis is the final authority on either doctrine or moral decisions.


The spoken Word, or the written Word? The written Word without proper illumination? The written Word without respect to conscience? The written Word without respect to our differing situations and circumstances? Where is your proof that (fallible) exegesis has the final say in all this?


You assume that the written Mosaic Law is the only way Paul could possibly know that coveting thy neighbor's wife and possessions is morally wrong? You seem to have overlooked Paul's discourse on General Revelation (Romans 1) and conscience (Rom 2).

And again, irrelevant, because you have no proof that God expects us to interpret the Mosaic Law without the aid of divine illumination (Direct Revelation).

Indiscriminately conflating the written Word and spoken Word. Ignored - because nobody make sense, when you do this,of what point that your are trying to make.


Again, Christ's spoken Word should not be indiscriminately conflated with the written Word thematic to Sola Scriptura.


And this written standard - are we to interpret it with, or without, the aid of divine illumination (Direct Revelation)? Don't you see that your posts are not rebutting anything I've said?

Indiscriminately conflating the written Word and spoken Word.
 
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LoveGodsWord

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Soo is this the best you can do dear friend in addressing the 16 point rebuttal? This is not really worth my time but thanks for trying. For me if you do away with God's very standard of right and wrong, truth and error how are you ever going to know what is right and wrong or if the "divine revelation" you have is from God or the devil?

According to the scriptures we only have God's salvation when we believe and follow God's Word through faith. If we deny God's Word we deny the Gospel and our very own salvation according to the scriptures so for this reason I believe what your proposing is actually quite dangerous.

We will have to agree to disagree my friend and let the reader make up their mind. Thanks for sharing your thoughts but as you can tell for me only God's Word is true and you do not provide any accept to deny God's written Word with your own words and opinions that are not God's Word but your words so there will never be any agreement between us. It is only on the Word of God I stand and I can do no other.
 
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JAL

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Indiscriminately conflating the written Word and spoken Word. Ignored.

The words in bold reassert Sola Scriptura without actually addressing the objection raised in point 5. How can God run the church - how can He even direct a church service - if He has to wait until we find out His specific plans by exegesis? Suppose, in today's service, he wants you to reach out to sister Suzy Applegate with a word of encouragement. Must He wait until you figure this out exegetically? And how is that going to happen, given that her name isn't mentioned in the Bible? I fail to see how the Sola-Scriptura framework ships with a mechanism for God to direct His church. In Paul's framework, the solution is pretty obvious:

"29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged."

Thus by Direct Revelation, God plans to run His church. If He wants you to speak a word to Suzy Applegate, He directly reveals it to you without any need for you to figure this out by exegesis.
 
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LoveGodsWord

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"DITTO" see post # 34 linked. God's Spirit works through the written Word of God as it is the Spirit of truth and God's Word is truth that the Spirit of God works through *JOHN 6:63; JOHN 17:17. If you have no Word you have no faith *ROMANS 10:17; If you have no Word and no Faith than you have no Spirit as the Spirit of God works through the Word of God not outside of it as it is the power behind the Word of God in those who believe *1 JOHN 5:4; ROMANS 1:16. No one has God's Spirit if they do not have God's Word and believe it as the Spirit works through the Word of God as we believe.

Today God's written Word tells us to test the Spirits to see if they are from God or not. Yet your telling us we should not believe God's Word which is to deny the very Words of God and the very standard of truth and error, sin and righteousness. This simply means no defence when the many false prophets come that JESUS warns us are coming in the last days *MATTHEW 24:24. Your not putting on the whole armour of God when you throw away your SWORD (The Word) and your SHIELD (faith in the Word) and your left defensless when the enemy comes in like a flood.

Hope this helps.
 
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JAL

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Exactly. One must prayerfully seek God to illuminate the written Word - one MUST seek Direct Revelation. That's hardly a rebuttal.

Indiscriminately conflating written Word and divine/spoken Word.

Clearly, that was not my premise. I didn't say that the Bible itself was tainted. I said that exegesis is a man-tainted lens that, as such, perceives a man-tainted version of Scripture. Here again, you've had multiple opportunities to rebut my objection but utterly failed to meet the real force of it.

When you claim that a premise is false, you might want to actually comment on the suppositions of that premise, instead of spewing forth a slew of tangential statements that bear no clear relation to the premise.



Indiscriminately conflating written Word and divine/spoken Word.


(1) Where do those verses clearly advocate exegesis - the attempt to understand the Scriptures on the basis of bible-scholarship and seminaries instead of divine illumination?
(2) Why do you continue to indiscriminately conflate written Word and divine/spoken Word?
 
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JAL

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Paul defines a local church thus.

“God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues” (1 Cor 12).

Totally irrelevant comments that have absolutely nothing to do with my point. How is that a rebuttal? Clearly, I was referring to the local church, not to the church universal. No one here is disputing the definition of the church universal, comprised of the believers of all denominations who hold in common the divinity and lordship of Christ. Each of the local churches, however, operates under a particular type of governmental administration. For example the Catholic churches cater to a papacy, a church council, priests, and so on. Each denomination has its own variation of church government. Sadly, most denominations have little interest in Paul's definition of church government:

“God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues” (1 Cor 12).

And to kick against Paul's definition is a clear violation of Sola Scriptura. And that's not to insist it's wrong. Certainly it's THEORETICALLY possible that Paul's definition expired (although I don't believe it for half a second) but, even in that case, the denominations should admit they are catering to a definition OTHER than Paul's, which is to admit that Sola Scriptura simply isn't true. If you reject Paul's definition of a local church, don't tell me that you are operating under Sola Scriptura. THAT's the objection.

Correct. I've given you my opinion - backed by cogent reasoning. You would do well to actually rebut the reasoning instead of, once again, spewing forth a set of tangentially related verses.

Wow. Total hand-waving. You just shrugged off point 14 of my original 16 points, which was essentially a complete study of 1Corinthians, and you managed to do this without mentioning or disputing a single verse of that epistle. Admittedly you proceed to comment on one issue in that epistle - the babes-milk-versus-solid-food issue - but only because it recurs in Hebrews 5:
The Word? The written Word or divine/spoken Word? He gave them a written Word (the Epistle to the Hebrews) and was clear that it was not solid food. Clearly, the written Word is not solid food.

Again, tangential points that don't meet the force of the objection. In fact, I agree with many of these statements about the nature of the new birth, representing SOME of its aspects. But you didn't bother debate the particular aspect that I mentioned in refutation to Sola Scriptura.

You completely ignored the thrust of the argument. Again, witnessing is defined as Spirit-inspired impromptu speech, "for the Holy Spirit will teach you at that time what you should say" and thus one does not take the time to exegetically test it. This flies in the face of the Sola Scriptura methodology. Yet it's a perfect match for the Direct Revelation framework.[/quote][/quote]
 
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JAL

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But there was no scripture from Adam to Moses, to test the Voice heard. This proves that God can speak in a self-authenticating manner, and thus without need for exegetical testing.

AND you have no proof that God stipulated exegesis as the test.

In fact, I don't see any clear evidence in Scripture that God's voice is supposed to be tested. Rather, as we see in Abraham trying to kill his own son, the Voice is simply to be obeyed.
 
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Indiscriminately conflating the written Word and divine/spoken Word. Ignored.
 
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