Why Does Jesus Curse the Fig Tree?

It's not just that he hates fig trees.​

There’s a scene in the 1979 comedy The Jerk in which a madman has randomly targeted dim-witted gas station attendant Navin Johnson (Steve Martin) for assassination. The madman’s aim is off, and he ends up shooting the oil cans directly behind Navin, prompting his memorable line, “He hates these cans! Stay away from the cans!”

Navin persists in this confusion until his boss Harry (Jackie Mason) corrects him: “He doesn’t want to put holes in the cans, he wants to put holes in you!” Until that point, Navin couldn’t see past the cans to understand what was going on. The cans were just an inadvertent symbol of the madman’s rage.

I’m reminded of that scene in reading the 1927 talk (and later, essay) Why I Am Not a Christian, in which the British philosopher Bertrand Russell argued that Jesus was not, in fact, “the best and the wisest of men.” To be sure, Russell accepted certain of Christ’s teachings, even claiming to ”agree with Christ a great deal more than the professing Christians do” on teachings such as not judging, turning the other cheek, and so forth. But in particular areas, Russell found Jesus’ morals lacking. To wit:

Then there is the curious story of the fig-tree, which always rather puzzled me. You remember what happened about the fig-tree. “He was hungry; and seeing a fig-tree afar off having leaves, he came if haply he might find anything thereon; and when he came to it he found nothing but leaves, for the time of figs was not yet. And Jesus answered and said unto it: “No man eat fruit of thee hereafter forever” . . . and Peter . . . saith unto him: “Master, behold the fig-tree which thou cursedst is withered away.” This is a very curious story, because it was not the right time of year for figs, and you really could not blame the tree. I cannot myself feel that either in the matter of wisdom or in the matter of virtue Christ stands quite as high as some other people known to history. I think I should put Buddha and Socrates above him in those respects.

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In other words: “He hates this fig tree! Stay away from the fig tree!”

I cannot help but wonder how Russell would have approached a passage like 1 Kings 11:26-40, in which the prophet Ahijah tears a garment into twelve pieces and instructs the king to pick up ten of them, foreshadowing the division of the Israelites into the ten northern tribes (Israel) and the two southern tribes (Judah). Reading this, would he seek to understand why the prophet was mad at a garment and object that the garment had done nothing wrong? Or would he understand (as he apparently failed to in his objection to Jesus’ conduct with the fig tree) that the action here is symbolic?

In the case of Jesus and the fig tree


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Why Does Jesus Curse the Fig Tree?