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I read on many sites that we are saved by 'accepting Jesus as our personal Lord and Saviour'. This is generally linked to a simple theology - "man is sinful, he cannot please God, he deserves punishment for his sins, Jesus takes that punishment, so if we accept Him then we are forgiven". Well, I'm not going to say that's wrong, in the same way as it's not wrong to say the Lord of the Rings is "Hobbit finds evil artefact, goes on perilous journey, destroys artefact, world is saved."
Needless to say, I think it's a bit more complicated than that. And in the same way that it's also true to say that the Lord of the Rings is "descendant of ancient kings wants to marry elvish princess, has to become King of Gondor and Arnor, fights war, evil overlord is destroyed, becomes King and marries princess". Salvation is bigger than usually painted, and from a different angle might look very different from how it is usually portrayed.
Personally, I find that for me the above model (known as Substitutionary Atonement) asks as many questions as it answers. This is a model I find more helpful:
Christianity has always held, from the earliest days, that Jesus was both fully God and fully Human. He was not God prancing around in a man-suit pretending to be human, but rather He ate, drank, slept, cried, rejoiced, farted and so forth. Nor was He just an extra special man with a few magic tricks and a hotline to heaven, but He really was God with man. Now, this is something of a tension, even a paradox, especially when ideas such as omnipresence, omnipotence and omniscience are considered primary attributes of God, as clearly Jesus was none of these - if He had been, He could hardly have been human. No, He was God who had taken on the limitations of being human. There's lots of learned material on the incarnation, as this concept is known, and it's worth looking up.
I believe that Jesus' very person embodies reconciliation of God with man, inasmuch as Jesus is both. However, in order to fully reconcile all that being human entails, this God-man needs to suffer, at least in part, all the **** things that happen to people. Injustice, innocent suffering, persecution, intolerance, and so on. Therefore, only by Jesus' death in the manner in which it occurred is the reconciliation between God and man fully made.
There is a story told, entitled The Long Silence. In this, the scene is judgement day. And many people are unhappy that God is going to stand in judgement over them, for various reasons. They point out the injustices they have suffered, the pain they have experienced, and so on, whilst God, up in heaven, has not had to go through all this. Who the hell is He to pass judgement on them?
They get together and create a series of demands that God must go through before He can have any right to criticise, let alone judge, them. He must be born to a people dominated by an oppressive occupying force. His birth is to be shrouded in shame and scandal. He must be forced to go into hiding for his life whilst still a child. He must be betrayed by his closest friends, slandered and unjustly condemned. Then He must be tortured, and executed in a shameful and agonising manner. Then there is silence as it is realised that God has already served this sentence.
Now, whilst this story is told in the context of judgement, which I think is a shame, it illustrates the full meaning of the incarnation. This incarnational theology carries on beyond the Resurrection and onto the Ascension. The Ascension receives precious little attention from many apologists, and I think that this is a great shame. Jesus ascension as still Man and God takes humanity permanently into God. We have a stake in Gods nature. The upshot of all this is that everything it means to be human is to be found within God, and everything it means to be God has been found within a Man. Thus is our reconciliation with God made possible. What this means can only be worked out by the individuals own walk in faith.
Firstly, excellent question. I've also asked before how an all-powerful God who can do what he wants would give salvation through the spilling of blood. As you've said, it doesn't really make sense. The fact is, that if God had wanted to just say "Forgiven" to the truly repentant, then he would have, and he most-definitely could have. Maybe God knew that we would not be able to have "true repentance" if Jesus hadn't done what he did on the cross.Boomygrrl said:If God is all-loving, can't He just forgive if you are truly repentant?
There is no justice in Jesus dying for your sins. If God were to truly demonstrate his justice, he would just forget our existence since he is holy, and we are sinners who don't come close to be as good as God.I know God is thought of to be both merciful and just. Where's the justice in Jesus dying for my sins? Why the physical sacrifice?
Not that I know much, but logically, since Romans 3:23 says that we are sinners who fall short of the glory of God, we technically wouldn't be able to make amends ourselves.Why can't we just ask for forgiveness, learn from our mistakes, make amends, and be forgiven?
Eutychus did an excellent job of addressing this, but I just wanted to add something. It's one thing for a man to lay down his life for his friend. But we were/are born as enemies to God. I know that sounds harsh, but we are spiritually "dead in our sins" and the natural man is hostile toward God:I'm not so sure I agree with "greater love has no one but this, that he lay down his life for his friends." That's almost "gang mentality" to me. I remember working with adolescents who said they would suffer along with their buddies, and that was somehow proof of friendship.
Nothing really could be further from the truth BoomygrrlBoomygrrl said:Why did God create us, knowing we will fail, and then be hostile to us? It seems so petty for God to think of us as enemies in need of punishment. No offense. I'm not calling God petty. I'm calling this view point, from my perspective, petty. I want to make clear that I'm not here to insult anyone for their beliefs or to insult God. {snip}
Boomygrrl
Hi there!Boomygrrl said:I know in the Old Testament God required living sacrifices as atonements. "Why?" would be my response to that, as well. I'm just not sure why God (as Jesus) had to die for us to save us. I'm not so sure I agree with "greater love has no one but this, that he lay down his life for his friends." ...
Back to the case for Jesus' suffering. Why did he have to suffer to appease God? Why couldn't God just forgive? Especially forgive those who are truly repentant and change their lives around.
Jesus dying to appease God creeps me out. There must be something I'm missing here.
Thanks,
Boomygrrl
Broomygrrl asked Why Did Jesus have to die?
I am the bread of life. John 6:48.
"I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh." John 6:51.
And the Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you. Luke 17:6.
"Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is going to happen, it will be {granted} him. Mark 11:23
"The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day." Luke 9:22 (See Matthew 17:23, 20:19).
She went and reported to those who had been with Him, while they were mourning and weeping. When they heard that He was alive and had been seen by her, they refused to believe it. Mark 16:10+11.
So faith {comes} from hearing, and hearing by the word of Christ. Rom. 10:17.
For by grace you have been saved through faith; and that not of yourselves, {it is} the gift of God; not as a result of works, so that no one may boast. Eph. 2:8+9.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it {the} righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS {man} SHALL LIVE BY FAITH." Romans 1:16+17 (CAPS are OTquotes).
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. Romans 5:1+2.
Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. Romans 6:3+4.
But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly {places} in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. Ephesians 2:4-7.
In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of {God's own} possession, to the praise of His glory. Eph. 1:13+14.
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. 1Cor. 12:13.
Now you are Christ's body, and individually members of it. 1Cor. 12:27.
For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also {does} the church, because we are members of His body. Ephesians 5:29+30.
But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. Galatians 3:25-27.
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. Colossians 3:1-4.
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