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What's your eschaetological view?

Which one?

  • Amil

  • Postmil

  • Premil (Hisotric/Classical)

  • Premil (Dispensational)

  • Other


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Breetai

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You know Terri, I don't even disagree with that quote that you gave. It really is all in how you read the Bible. Most Lutherans just say Rev. 20:4-6 is figuative and then cite the two "day as a thousand year" verses as proof. I myself, am not dogmatic on amillennialism. If Luther had lived longer and got into eschatology, then maybe he would've been a premillennialist.
 
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theseed

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I misunderstood the poll, I thought it was meaning the rapture, and when I read your post, I see that you equate the rapture with the 2nd comming. That's what I get for being impulsive


I personally believe that Christ will literally come and setup his kingdom, and that the rapture will come before or coincide with the 2nd advent. I understand Revelations to say that the tribulation is before the Millenial Reign, and that their will be a rebellion at the end of The Reign --Satan will be loosed. Do you all remember King Nebukenezzar's dream about the statue and the kingdoms of the world, it represents, and how a mountain will crush the statue (Daniel)?
 
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Preachers12

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Terri, God give you Peace.

Would you please pm me the source of that quote? It is inconsistent in some key respects with the history I have read concerning the topic, so I would like to study it and it's source. I have been recently giving presentations on this topic and am always looking for new material which might shed more light on the topic(s).

God Bless,
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Preachers12

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Theseed, God give you Peace.

Rapturism is not necessarily included in pre/post/amillenialism. It is an addition to the time-line of end-time events used by some people who adhere to those beliefs.

For example, many premillennialists have a time-line as follows: period of tribulation, 2nd Advent of Christ, 1,000 year earthly Kingdom, Judgment. The rapturist would insert a "rapture" into that timeline. Where in that time-line it is placed depends on whether the rapturist is pre/mid/post tribulational!!!

So the rapture is not necessarily part of the differing millenniarianisms. Historically, the rapture came into existence as a belief nearly 1,900 years after millenarianism.

As you might expect, the semantics can get really murky when discussing this area!

You are right to recall to mind Daniel and the vision of the statue. It definitely sheds light on the "Kingdoms" and whether or not we are in the Kingdom of Christ now. Be sure to study the beast vision and the revelation by the angel regarding the 70 weeks of seasons, as those two reiterate, emphasize and build upon the foundation of the statue vision, which is the central theme of Daniel. It is interesting to look at this in light of the New Testament as well (ie. Jesus calling himself the "Son of Man"), the writings of the early Church Fathers and history.

God Bless,
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Lotar

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It seems to me that most of the theories are based on a lot of speculation. I stopped trying to figure it out a long time ago. All I know is this, live like Christ will return tomorrow and plan like He won't return for another 1,000 years.
 
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Terri

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1TH 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words

Well, anyone that knows their Bible knows that there is no question that the rapture will occur. The timing of the rapture is the only question.

God himself was the originator of the rapture theory in the Bible!! That 1TH 4:16--copied above for your convenience!

I know some of you get hung up on the word Rapture! If it would make it easier for some of you, feel free to call it the "catching up to meet the Lord in the air."
 
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Breetai

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My question with the pre-trib rapture is: What is being described in Matthew 24?

It seems to describe the visual coming of Christ. It says that everyone(all nations) will see the Son of Man. As far as I can see, this is NOT describing the rapture, it is describing the coming of Christ.

If the rapture had occured seven years before, then we could calculate when Christ would come(7 years after the rapture). This verse also states that well will not know the day or the hour. We will not know when He is coming back, only when it is near.

If the actual coming of Christ is being described here, and not the rapture(it has occured 7 years before), then the pre-trib rapture theory contradicts the Bible on the basis of being able to know the day and the hour. The only way for this to work is if it is the rapture being described in the above verses. What is being described? The rapture of the second advent of Christ?
 
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Preachers12

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Terri, God give you Peace.

Like the early Church Fathers, I don't have an issue with the parousia either. They and I only take issue with the modern notion that the parousia will be in order to spare us from suffering. The term parousia itself represented a jewish custom during the time of Jesus. Whenever a dignitary, military leader or someone else whom people in a city respected or adored would come to visit a city, those people would come out of the city to meet that person and accompany him into the city. This is precisely what happened when Jesus entered Jerusalem that last time. They came out to meet him and accompany Him back, with great celebration, into Jerusalem (Palm Sunday).

In the same way, Paul tells us in 1 Thess 4:17, that when Jesus returns again (the 2nd Advent) the faithful will go to meet Him (in this case in the "aer" (atmosphere)) and then accompany Him as He comes to exercise Judgement. St. Augustine really wrote some interesting thoughts on this topic in his book "The City of God."

Semantics yet again! When you say "rapture" do you mean the "rapture" in the sense of the old understanding of parousia or in the sense of the modern connotation (modern being since approximately 1830 and being that which spares the faithful from suffering)? Hehe.

As far as it not mattering as to what you believe in this field of study, I used to think that myself. After all, whether you are raptured (modern sense) or Jesus comes and it is all over with no rapture (modern sense), the whole point remains that we must be prepared! Right?

But then I thought about it in light of John 8:32 and I changed my mind. The more I thought about it, the more it occurred to me that I needed to seek the truth on this matter. And I began to see real pitfalls of believing falsely, not only in the ideal sense of my very vivid imagination, but actually played out historically in very real lives.

God Bless and I love all of you - what a blessing you are to me!!!
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theseed

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Preachers12 said:
So the rapture is not necessarily part of the differing millenniarianisms. Historically, the rapture came into existence as a belief nearly 1,900 years after millenarianism.


I've read a book that cited an early church father that believed in the rapture (300 AD), it his name started with an "E", do you know who this might be?
 
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Preachers12

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theseed said:
I've read a book that cited an early church father that believed in the rapture (300 AD), it his name started with an "E", do you know who this might be?
Theseed, God give you Peace.

The person with an "E" that you are referring too is St. Ephraem, a 4th Century Syrian writer. In the writing in question it is written:
"Why therefore do we not reject every care of earthly action and prepare ourselves for the meeting of the Lord Christ, so that He may draw us from the confusion which overwhelms all the world? ... For the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they ever see the confusion that is to overwhelm the world because of our sins."
A later passage adds:
"The elect ones are gathered together before the tribulation in order that they might not see the confusion and the great tribulation which is coming upon the unrighteous world."
There are a few issues with this commonly used "support" for an earlier belief in the "rapture." First, the authorship is seriously in question. So much so that the author is listed as "Pseudo-Ephraem." Next, these lines are out of context. Neither line mentions any of the basic elements of the Second Advent, such as Christ's Coming down from heaven, a resurrection of the dead and the glorification of the saved's bodies. Also, within this same writing are phrases telling how Christians will suffer in the final tribulation. Finally, this writing overall was on the topic of Judgement Day, not a day prior to it.

Then, when we look at other, verified, writings of St. Ephraem, we see that they explicitly address how the Church will suffer through a period of tribulation. Moreover, there is an indication in these writings that any gathering and being taken to the Lord refers to an act of conversion rather than a rapture-like event. Personally, I can see that in re-reading the quote above as being a possible application.

Many early Church Fathers spoke of the parousia. But as I wrote in the earlier post, this, which is commonly now referred to as a "rapture", is different from the modern day sense of a rapture as we know it though books like the "Left Behind" series.

The term "rapture" itself comes from the latin verb which was used in the Latin Vulgate for the verb "caught up" in 1 Thess 4:17.

There is no instance of any early Church Fathers describing an event which meets the "Left Behind" notion of a "rapture." That is, a catching up of the faithful in order to be spared suffering (whether it be from a period of tribulation or otherwise).

St. Justin Martyr (c. 100 - c. 165 A.D.) wrote about the two advents of Christ in "Dialogue With Trypho" as found reprinted in "The Ante-Nicene Fathers: Translations of the Writings of the Fathers Down to A.D. 325" which makes it clear that he believed the faithful would have to endure tribulations just like the unfaithful. In other words, no rapture (modern sense).

St. Irenaeus (c. 125 - c. 205 A.D.), who happened to come to a belief in a physical millennial reign, though it was contrary to the Church's teaching likewise never indicated anywhere that the faithful would be spared suffering during a period of tribulation. No rapture (modern sense).

The list goes on, St. Hippolytus, Tertullian, Lactantius, Melito of Sardis, Methodius, St. Jerome, St. Augustine, and St. John Chrysostom.

Thanks for an outstanding question! I had to go digging to find the person with an "E" that you were talking about! And every time I go digging, I find God's gold

God Bless,
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Preachers12

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Terri, God give you Peace.

Just bumping this older post. I have not seen a post or pm in response to it and I would really like to see the cite on the quote you used. I'm not questioning it's authenticity. I really want to go look at it all in context and see who the author is.

God Bless,
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Polycarp1

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Lotar said:
It seems to me that most of the theories are based on a lot of speculation. I stopped trying to figure it out a long time ago. All I know is this, live like Christ will return tomorrow and plan like He won't return for another 1,000 years.
Good answer!

I like Christ's own response: "No one knows when that Day will be. Therefore, I say to you, Be ready!"

And I want to make one final observation: What is the primary reason why the Jews (our Messianic Jewish brethren excepted) reject the Messiahhood of Jesus?

The answer is, because in their view He did not fulfill the expectations they had for a Messiah -- one who would cast out the oppressor and establish the rule of righteousness in a restored Kingdom. Jesus's First Coming was not an eschatological event where all wrong was made right in the secular, objective world. Rather, He taught that "the Kingdom of God is within you" -- is the personal and internal change to accepting His Kingship in your own life.

Of course, there were "enlightened Jews" who interpreted the Messianic prophecies not in that way, but in a "spiritual" way that each Jew was supposed to live as an example to the Gentiles, and there would be no historical coming of a Messiah.

But, like the Spanish Inquisition in the old Monty Python catchphrase, nobody expected Jesus -- nobody expected that the Messiah would teach living a moral life in radical commitment to God and the welfare of one's fellow man, and then suffer and die as a convicted criminal to atone for the sins of others.

What does this say about our expectations of a Second Coming?
 
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Flynmonkie

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I vote #5 Other. I do not know when Christ will return. We should be ready at any time! But I do believe all of us believers/Christians will be taken to heaven before the tribulation.
 
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