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What is marriage, and why does it preclude homosexuality? (Moved from C,P&E to DOH)

Does Genesis 1 define marriage, or explain heterosexual marriage?

  • Genesis 1 defines what marriage is and cannot be.

  • Genesis 1 explains why marriage occurs between heterosexuals.

  • I am not sure; I will post my opinion once I decide.


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davedjy

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AetheriusLamia said:
... and, you guys ... please create a new thread in the homosexuality board and continue this debate there, if it no longer pertains to marriage. Or is it acceptable at this website for threads to go off-topic?

No, and it shouldn't, it isn't fair to you or the other posters, which is why I told Mattlock I will not respond to anymore of his posts, but will do so in the homosexuality subforum.
 
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mattlock73

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I did not try to explain anything away. I said I don't know, nor do I feel it is necessary because it IS dealt with elsewhere.

The death penalty WAS given for that offense, you clearly aren't familiar with old Jewish law:
LOL, I thought we were discussing the Bible's view? Now, I do not know much about the Talmud, but I do know it's not part of the Bible, but a record of rabbinical discussions on the Torah. It may be based on the Bible, much like the Roman Catechism, but I don't subscribe to that either. Let's try to stay on task, shall we?

Being cut off from your people, also was another way of being put to death.
umm, no. The separation was not permanent, to compare it to being stoned is absurd.

Because you keep saying something to the effect of "meh, it's just a ceremonial restriction, it's not that serious." I am simply saying that it was pretty darn serious if you were going to get stoned over it.


You don't see the proof because you don't want to see it. That's fine. I have nothing against you personally, it's just that we disagree on the interpretation of these scripture references.

I didn't say it was disproved, but it obviously has an agenda. It presented one side of the argument as solid fact, without mentioning any opposing viewpoints at all or citing any sources other than the 5 or 6 other agenda driven books it had drawn from.


Regardless of whether the word existed, OR if he made it up, the translation accuracy is not there due to the word being pretty obscure.
Davedy, you are the one who said the word didn't exist. I don't disagree with you that has been some argument over the meaning of the word, the link I posted shows that there has been and continues to be.
I don't see how that disproves that it is on a list of economic sins, or the relevance of what you are saying in context with what I'm saying.
*sigh* I never said it disproved it was used that way. What I said was that there are proofs that not all early church fathers translated this word to mean masturbaters.

All that link ultimately amounts to is a supposed rebuttal to Boswell's claim.
Yes, it is written from that viewpoint, but it goes on to explain how the word is translated correctly to mean homosexual. I assume you didn't get that far.


Not baseless. Quite accurate. Again, it was you who brought up natural a couple of posts ago, and I quote "Using the two Greek phrases that are used in Romans 1...phusis and phusikos..." We don't use the exception to the rule when declaring the 'nature of' something, we use the rule of thumb with the understanding that there are exceptions. The nature of man is sinfulness, although Christ is the exception. See what I mean? The only defense you have here is to say that the nature, that Paul was referring to, is their own personal proclivities. There is no evidence that is what he meant.

I agree, if you throw out those pesky verses numbered 26 and 27. They tend to throw kind of a big monkey-wrench in the whole theory.

If you want to continue this, I will, but do it over in the homosexuality sub-forum, this is in the wrong one.

I have no desire to continue this conversation really. I have provided my proofs and you have provided yours. We aren't going to change each other's minds about anything, and I for one, do not enjoy argument for the sake of argument or rehashing the same ground over and over again.

I agree it's in the wrong forum, it was suggested to the author to move it a couple of times, he said it was where it belonged.

Let's just agree to disagree respectfully and leave it at that. If you ask me whether I think homosexuality is a sin, I would say yes, based not on animosity or emotional feelings, but on what the Word says. Like I said, I don't claim gay people are evil, or condemn them to hell or even claim (like some) that I know that God will send them to hell. That's not my job (thank God), nor would I ever want it to be. We are all sinners, and I am no exception. There is no weighing of sins in God's eyes so my sins are no better nor worse than a homosexual or murderer or anyone else. The question of translations came into play a couple of pages ago and that is what Aetherius and I got going on. That was it.

Thanks for keeping things relatively civil, and for anything I might have said that offended you, I apologize.
 
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mattlock73

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I agree as well, I really did not intend for it to go down this rabbit hole either and respectfully will bow out of any further discussion here.
 
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sunlover1

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sunlover, thanks for the post (at the top of p 15); i appreciate it.
Thanks, it's not fun to look back at that time.


Sorry for participating in the rabbit trail.
I too am interested in how marriage
evolved, and what it consists of, and
what exactly God has to say about it.

But yeah, it is very difficult not to "go
there" when discussing this subject.

Get some rest.
Oh, and speaking of love.

17 How precious also are thy thoughts unto me, O God!
how great is the sum of them!
18 If I should count them,
they are more in number than the sand:

WOW!
http://christianforums.com/newreply.php?do=newreply&p=42531032#_ftnref1
 
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davedjy

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I'm not gonna get into the whole thing, since this has gone off, but I want to respond to this one thing...

Stay on task? I presented proof of the Jewish law, which IS based upon the Bible, and in that situation it was punishable by death. Your only point was to try to make homosexuality a bigger punishment, which you failed to do. You tried to prove that by something being punishable by death, it was somehow a bigger sin, yet they were both punishable by death under the Jewish law.


Btw, there isn't any "monkey wrench"...as said, about Phusis and Phusikos, you ARE limited to the definitions of those words, which are an individual's natural disposition and natural instincts. Do you have any proof these words mean anything else?
 
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Anglian

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Dear AtheriusLamia,

I'm glad you spoke to your priest.

I mean no disrespect to our Protestant brothers and sisters here when I say that they can quote different meanings to different parts of scripture almost forever; but that is not the way the Catholic Church proceeds. Of course our teaching must be supported by Scripture, but the teaching of the Church down the ages also has authority, and the Church has spoken very clearly here. Unfortunately for you (and for those who think as I do) the voice of the Church makes it plain we are, in its eyes, wrong.

Your priest spoke correctly. Homosexual orientation is not a sin; acting on that orientation is. Heterosexual attraction to a woman is not sinful - but acting on it is when you are not married to that woman.

But you long ago pointed out here the central difference between the active homosexual, the adulterer and the fornicator; the last two can either stay faithful to their wife/husband, or marry one; the homosexual cannot and is therefore, as things stand, called to lifelong celibacy.

The Church does not recognise or bless same-sex unions or recognise them as marriages. So, although all your arguments would stand if the Church allowed such unions, they fall because it does not.

Should you decide to become actively involved in a homosexual relationship then you face a dilemma. If you say nothing you can go to Church and take communion, even though you will be in a state of sin; or you can tell your priest who will have to bar you from communion.

It is precisely this sort of situation which makes some of us argue for a change. A faithful and honest Catholic who tells his priest is barred; one who doe not care to tell his priest is not - even though he is in a state of sin. Make sense to anyone?

That said, as I have concluded before, rather sadly, the Church has, and dies, pronounce against us.

In peace,

Anglian
 
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Angel4Truth

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See Matthew - chapter 19 - In it Christ defines marriage clear in every translation and its intent from the begining. No need to define what it isnt when its clearly defined what it is.
 
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Polycarp1

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See Matthew - chapter 19 - In it Christ defines marriage clear in every translation and its intent from the begining. No need to define what it isnt when its clearly defined what it is.
That is not defining marriage; it's a condemnation against divorce for individual convenience.
 
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SolomonVII

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Amoba exist as asexual blobs that can procreate themselves.

For people though, the organism does not consist of one, but of two. This is in fact the very definition of sexual organisms. Two flesh become one flesh to recreate the basic organic unit that is required for life to sustain itself.
Anything else may be defined as sensual, but, literally speaking, has nothing to do with sex at all-
for the basic physiology required for a union to be sexual is the one flesh union of male and female. This is the minimal physiological requirement necessary to fulfill the surivival need of the repoductive system.

The human mind and the human spirit give way to the possibility of choice and to the possibility of a life no longer dictated by instinct or (genital) behavior resulting necessarily from physiological processes alone.
We have by all accounts become free agents in the universe. This is both our blessing and our curse. Whether choice is a blessing or a curse depends on how well we choose, both as an individual and as a society that we are continually recreating according to our behavior.

Marriage is the social institution that promotes, maintains and sustains this one-flesh union in order that free choice may exercised in a way that is beneficial to the society as a whole.

To the extent that marriage is defined according to the maintaining the strength of the primal one-flesh union that is necessary for human life, a society is well placed to thrive.

But to the extent that a society no longer regards such a primal institution to be necessary for its own sustenance, the trajectory will undoubtedly be one towards decadence and decay.

Like eating is for the individual, marriage based on the one-flesh union of a man and a woman is simply not an option available to us, if we choose life. The survival of a population within a species is as dependant on the institution of marriage sustaining this primal one-flesh union as it is upon having access to other primary resources such as food, shelter and potable water.
 
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AetheriusLamia

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AetheriusLamia
... and, you guys ... please create a new thread in the homosexuality board and continue this debate there, if it no longer pertains to marriage. Or is it acceptable at this website for threads to go off-topic?
No, and it shouldn't, it isn't fair to you or the other posters, which is why I told Mattlock I will not respond to anymore of his posts, but will do so in the homosexuality subforum.
Thanks.
 
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AetheriusLamia

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See Matthew - chapter 19 - In it Christ defines marriage clear in every translation and its intent from the begining. No need to define what it isnt when its clearly defined what it is.
Read http://danielbridges.info/pages/gays.shtml#marriage please.

Jesus does not define marriage; he merely quotes Genesis, which addresses heterosexual behavior (for the sake of argument, let us say heterosexual marriage), because he was asked specifically about heterosexuals divorcing.

When you are asked a math problem involving multiplication, and you begin by quoting the rules of multiplication, that does not mean that division doesn't exist. (Probably a poor analogy, but I hope you understand what I mean by the previous paragraph and through reading the linked content on my website.)
 
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Phinehas2

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Dear Aetheriuslamia

Jesus does not define marriage; he merely quotes Genesis, which addresses heterosexual behavior (for the sake of argument, let us say heterosexual marriage), because he was asked specifically about heterosexuals divorcing.
No Genesis addresses God’s creation of man and woman, no mention of sexuality, that’s an assumption you have added. Your ideas are contrary to what Genesis says, and as Jesus affirms Genesis 2 your ideas are also contrary to Jesus Christ’s teaching. Genesis 2 describes how God made woman for man, that opposite to what you are implying and Genesis 2 describes how a man and woman shall be untied as one flesh, what their sexual preferences are is irrelevant. Adam could have been gay and Eve a lesbian, it doesn’t change the marriage union definition. Angel4Tuth is absolutely right. Marriage is a man and a woman, there is no such thing as ‘heterosexual’ marriage.


Ah but the Bible does point out that division, (same-sex sex), subtraction, (adultery) and addition (sexual immorality) isn’t part of maths. Marriage is maths not multiplication.
 
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davedjy

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Genesis 2 does mention the union between man and woman but doesnt mention heterosexual. So why are people votng that for Genesis dealing with something it doesnt even mention at the expense of what it does?
Genesis doesn't have to coin the term "heterosexual" in order for it to be describing one type of relationship.

What "expense"? nowhere in this passage does it state this is the only, exclusive relationship allowable. The passage also does not mention that marriage is limited to two opposite sex genders.
 
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Angel4Truth

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What "expense"? nowhere in this passage does it state this is the only, exclusive relationship allowable. The passage also does not mention that marriage is limited to two opposite sex genders
Please tell me you are kidding here? There is no way it can be any other way because the only people there were adam and eve - that limits the entire situation described by Christ as "as it was in the begining" to being one man and one woman because thats all that were there !
 
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Angel4Truth

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What "expense"? nowhere in this passage does it state this is the only, exclusive relationship allowable. The passage also does not mention that marriage is limited to two opposite sex genders
Also you are quite incorrect - He did say and said why - in matthew -Matthew 19: 4. And He answered and said to them, "Have you not read that He who made them at the beginning `made them male and female,'
5. "and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
 
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davedjy

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Kidding here?


The relationship describes ADAM AND EVE...this does not describe all relationships, nor does it even mention or condemn any other. Arguments from "silence" aren't good ones, anyways.
 
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