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I don't think I'm a creationist
I Think I'm a Christian
Don't worry about it
It's a car period
It does what a car is supposed to do
It's A bird it does what a bird is supposed to do
It's a dog it does what a dog is supposed to do
It's man
He doesn't ALWAYS do what he is supposed to do
Only if the former is FOUNDATIONAL to the latterWhich ties nicely back into phylogenies... Christian > Creationist. That you are the latter doesn't mean you are not or no longer the former just as being the former does not prevent you from being the latter.
I don't knowThe question of whether something is a member of a category or not has nothing to do with it's purpose or what it's "supposed to do.
Some drive people to work or school. Some are for pleasure driving. Some are for transporting goods. Some are ambulances that save lives. Some sit in museums and look pretty. Not sure how they relate to living things though. Also you appear to have missed my point.
That's nice. What does it have to do with the fact that humans are animals regardless of our behavior or reasons for behaving the way we do?
This is a meaningless postThe question of whether something is a member of a category or not has nothing to do with it's purpose or what it's "supposed to do.
Some drive people to work or school. Some are for pleasure driving. Some are for transporting goods. Some are ambulances that save lives. Some sit in museums and look pretty. Not sure how they relate to living things though. Also you appear to have missed my point.
That's nice. What does it have to do with the fact that humans are animals regardless of our behavior or reasons for behaving the way we do?
It was your post sirYour response is akin to answering, "Is it a truck or an SUV" with "It's an Ford".
Point of pedantry - that's Linneaus' system. In actuality, it would be - protists (which would include bacteria and archaea), Opisthokonts (fungi and animals), plants and minerals.
I'm not sure an economist is the best guide to consult on biology, but that said, it's a poor analogy. Humans actually are apes and thus describing us as apes is generally accurate. Dog, on the other hand, are mammals and animals and not plants like cabbage. The last common ancestor between a human and an ape is their parents. The last common ancestor between a dog and cabbage lived about 1.5 billion years ago.
I was thinking of the game Twenty Questions, in which the only non-yes or no question allowed is, "Is it animal, vegetable or mineral?".Your response is akin to answering, "Is it a truck or an SUV" with "It's an Ford".
Point of pedantry - that's Linneaus' system. In actuality, it would be - protists (which would include bacteria and archaea), Opisthokonts (fungi and animals), plants and minerals.
What if there wasn't?I still think therefore, there is a qualitative, not merely quantitative, difference between human consciousness and that of any other animal.
Best wishes, Strivax.
Only if the former is FOUNDATIONAL to the latter
Just as I said
I don't think I'm a creationist
I Think I'm a Christian
HE didn't come to redeem a rock
All of lower creation recognizes HIM except what was HIS OWN
I don't know
What does types of cars have to do with humans?
Huh?!
Because it doesn't make any sense grammatically or scientifically and I'd like for you to clarify what you mean.Can you give an example of 5 where a catastrophic event created uniformitarianism (in humans) immediately and instantly
OK. Nevertheless, metacognition is 'thinking about thinking', and the people who study thinking in animals have shown that some have metacognition (albeit a weak form). You may not think it counts, but the people working in the field think it does.Neither of these, in my opinion, amount to 'thinking about thinking'. Being 'confident' does not suppose this, only that some 'conclusions' may be cognitatively 'stronger' and more urgent than others, and in the absence of certainty, there is a tendency to find a way towards it. This does not require conscious thought, let alone recursively conscious thought, only a sensation of mental dissonance.
I still think therefore, there is a qualitative, not merely quantitative, difference between human consciousness and that of any other animal.
That sounds vaguely utilitarian - 'the common good' needs very careful definition if it's not to run into potentially unpleasant consequences (e.g. the good of the many depending on the suffering of a few); making it conditional on rights-based ethics can help with that.I agree that 'the common good' has a lot to do with what is ultimately moral.
Sir. I simply responded in the same manner that you didNothing. But I wasn't talking about humans, was I. I was referring to classification and subsets.
When you respond to a question framed as 'if we're not animals, are we vegetables or minerals' with "we are humans" that's the same thing (this is called an analogy) as responding to the question 'is it a truck or SUV" with 'it's an automobile.'.
I expect responding with reflected, verbatim verbiage from surly teenagers. I expect better from adults who wish to participate in a discussion and debate forum. Would you like to try clarifying your original statement? I can quote it for you if you've forgotten it already:
Because it doesn't make any sense grammatically or scientifically and I'd like for you to clarify what you mean.
Sir.
I simply responded in the same manner that you did
"Huh?"
Sir you have one interestDo spare me the ersatz gentility.
Again, repeating words or phrases back to someone verbatim is a tactic I'd expect from a petulant teenager, not an adult wishing to engage in discussion and debate. I see you're still talking about me instead of clarifying what you wrote:
>> Would you like to try clarifying your original statement? Because it doesn't make any sense grammatically or scientifically and I'd like for you to clarify what you mean. <<
Or are you not really interested in engaging in discussion and debate and would rather talk about the participants?
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