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Plausible and possible are almost synonyms meaning that whatever is under consideration can exist, happen or be accomplished. Probable means that whatever is under consideration is likely to happen or be accomplished.
Most atheists believe in a hole in the paradigm of life as a biochemical accident called abiogenesis. It is not a theory, nor even a valid scientific hypothesis. There is no evidence nor anything in the axiomatic model.
I disagree.
I'ld say that nearly everything is "possible", but not all those things are "plausible".
As I said. I don't like the word plausible, which is in essence a statement of belief.
I don't see how it is a statement of belief though.
It is technically possible that an alien space ship will land 10 seconds from now in my garden and take me away to conduct weird experiments on me.
However, it is not plausible that that will happen.
I'm not seeing the statement of belief here.
I don't see how it is a statement of belief though.
It is technically possible that an alien space ship will land 10 seconds from now in my garden and take me away to conduct weird experiments on me.
However, it is not plausible that that will happen.
I'm not seeing the statement of belief here.
But what criteria do you say that it is not plausible?
If you accept it is possible, you therefore also accept that aliens exist and are mobile ( IE Core beliefs)
I works out to "I believe that is 'likely/unlikely' that....."
There are all sorts of "beliefs" wrapped up into a subjective opinion. Admittedly it's a sound opinion and all, but it's still an opinion you 'hold' belief in.
To borrow from Lawrence Krauss:
"I don't 'believe' anything either way. I either consider things 'likely' or 'unlikely'..."
Come to think of it... During that same lecture/debate (I think), he also said something along the lines of:
"Anything is possible. But that's not interesting. What is interesting, is what is plausible".
IMO it's highly ironic that you selected Lawrence Krauss to quote on this topic. He more than anyone exemplifies the "subjectivity" aspect of the "plausibility" argument, particular as it relates to the topics of astronomy and God. He personally holds faith in four unique supernatural constructs related to astronomy, yet finds the concept of "God" to be less "plausible" than being correct about his four supernatural agents of astronomy. All four of his presumably "plausible" supernatural agents are more impotent on Earth than your average concept of God too. Go figure.
IMO it's highly ironic that you selected Lawrence Krauss to quote on this topic. He more than anyone exemplifies the "subjectivity" aspect of the "plausibility" argument, particular as it relates to the topics of astronomy and God. He personally holds faith in four unique supernatural constructs related to astronomy, yet finds the concept of "God" to be less "plausible" than being correct about his four supernatural agents of astronomy. All four of his presumably "plausible" supernatural agents are more impotent on Earth than your average concept of God too. Go figure.
possible = intelligent design
probable = intelligent design
impossible = abiogenesis
improbable = abiogenesis
What are those four supernatural constructs related to astronomy?
I’ll use as an example, William Lane Craig’s premise that “The very possibility of God’s existence implies that God exists.” (I took this quote from this essay here:http://www.reasonablefaith.org/popular-a...od-exist). What is meant by possible in this context? He goes on to say “In order to understand this argument, you need to understand what philosophers mean by ‘possible worlds’.
What are those four supernatural constructs related to astronomy?
They aren't actually supernatural.
Michael simply likes to say so in a rather juvenile attempt
to discredit mainstream science because he is butthurt that the ideas he adheres to, don't get any traction in the scientific community.
There is plenty of analytical evidence for bread became flesh in eucharistic miracles.
By your rules, abiogenesis is not possible.
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