yonah_mishael
הֱיֵה קודם כל בן אדם
- Jun 14, 2009
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I've recently read a blogger's opinion about δικαιόω in Paul's writings, and he argued that rather than "declare [to be] right" (which is the classical meaning) it actually takes on a much more active feature. Meaning, instead of just making a declaration, Paul actually pictures God altering the state of the unjust and imputing justice into their actions. Thus, "declare right" should actually be "make right."
That seems to make a lot of sense in light of some of Paul's statements, and it might be apt in the verses quoted above. Paul was envisioning those who want to have righteous imputed to them based on the commandments of the Torah. He wasn't arguing anything about "being saved" by the Torah. He was arguing that it's impossible to be made righteous by performing deeds commanded in the Torah. That's pretty powerful stuff.
That seems to make a lot of sense in light of some of Paul's statements, and it might be apt in the verses quoted above. Paul was envisioning those who want to have righteous imputed to them based on the commandments of the Torah. He wasn't arguing anything about "being saved" by the Torah. He was arguing that it's impossible to be made righteous by performing deeds commanded in the Torah. That's pretty powerful stuff.
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