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Are we pretending like there aren't a bunch of Christians out there that answer "why do you believe in God" with "I just have faith!" Not reasons for faith, but rather faith AS the reason. As if there aren't any Christians that would say something like, "of course you can't PROVE God, otherwise you wouldn't need FAITH!" Maybe that kind of thing is only said at the churches I go to...
It would seem to me that this is the type of thing Peter is attempting to shine a light on. I haven't read his book, but that is how I understand the talks he has given about his book.
So instead of recognizing the equivocation your claim is defending Beghossian's thesis.
Secondly, why do fellow atheist philosophers pan Beghossians book as equivocating faith?
Are we pretending like there aren't a bunch of Christians out there that answer "why do you believe in God" with "I just have faith!"
Yep. This looks to be a case of an author being accused of not addressing 'sophisticated' theology which no one actually follows. Yet another example of philosophy getting in the way of understanding things as they actually are in the real world.
No straight jacket. As you can see, he can post whatever he wants, and he does so. I just think it's extremely dishonest to read the SoP, agree to follow it, and then do the opposite... repeatedly.Yes, I can see your point. And it is for this reason that I advocate more for a Christian Philosophy type section (which they've never had here) that is open for the full evaluation of the interaction between belief and non-belief. Christian Apologetics, as it is too often tightly defined, ends up being a straight-jacket on full exploration of ideas and evaluations and, thus, a half-baked philosophical tour centering on whether the Bible is cogent or not.
My ignore list is empty too. If I make an argument, and I can't see someone attempt to refute it, so I can't refute their refutation, then it sure looks like an admission of defeat to me. That's why finding out I'm on someone else's ignore list only emboldens me more!Yes, some Christians here are a bit touchy; I on the other hand never ignore anyone.
No straight jacket. As you can see, he can post whatever he wants, and he does so. I just think it's extremely dishonest to read the SoP, agree to follow it, and then do the opposite... repeatedly.
My ignore list is empty too. If I make an argument, and I can't see someone attempt to refute it, so I can't refute their refutation, then it sure looks like an admission of defeat to me. That's why finding out I'm on someone else's ignore list only emboldens me more!
OK, thanks. Your point? I didn't dismiss the whole of critical thinking, just showed an example where a philosophical approach failed.That's a nice bit of philosophy itself, KC.
Maybe in Boghossian's case it's not philosophy per say that gets in the way, but rather the specific philosopher and his respective evaluations that do.
OK, thanks. Your point? I didn't dismiss the whole of critical thinking, just showed an example where a philosophical approach failed.
I'm not sure of your point here. Are you objecting because you don't think people actually claim the things mentioned in post 21?
That just seems to be your interpretation of what people should be believing. I was trying to get to the fact that people do actually believe what the author quoted in the OP was addressing.And did you not read my response in post 22?Of course, I understand you might not have since it wasn't directed to you originally. But, now it is.
That just seems to be your interpretation of what people should be believing. I was trying to get to the fact that people do actually believe what the author quoted in the OP was addressing.
Are we pretending like there aren't a bunch of Christians out there that answer "why do you believe in God" with "I just have faith!"
Along the way, various Christians will likely have made use of a variety of epistemologies by which they decided that Christianity seemed to make sense, even if those epistemologies don't fully offer a justification or structure of justification for belief.
LoL. I just saw this in the "Exploring Christianity" sub-forum and it made me think of this thread and giggle:Yep. This looks to be a case of an author being accused of not addressing 'sophisticated' theology which no one actually follows. Yet another example of philosophy getting in the way of understanding things as they actually are in the real world.
LoL. I just saw this in the "Exploring Christianity" sub-forum and it made me think of this thread and giggle:
Likelihood of Christian Teachings Being True
And what is the first response?
Now the first responder saying that doesn't indicate a majority of Christians holding such a viewpoint. But when people wonder how this atheist came up with his argument, this is why. And although he takes things way too far by applying it to all Christians in general, it isn't as though a watered down argument of, "some people treat faith like this, and you shouldn't" isn't pretty valid.
Well, a quick search in the forums here yielded this:So firstly, we must ask, "Has the good professor accurately represented how theists represent the definition of the term, "Faith?"
And this:faith is the assurance of things hoped for, the conviction of things not seen.
And a link to the definition of faith and in particular definition 2,Faith is believing something that science says is otherwise.
For what it's worth, I've found that sophisticated theology isn't all that impressive, either.Yep. This looks to be a case of an author being accused of not addressing 'sophisticated' theology which no one actually follows.
I put it in quotes for a reason.For what it's worth, I've found that sophisticated theology isn't all that impressive, either.
These are called anachronisms!quick search in the forums here yielded this:
So it seems as though yes, Boghossian uses the word "faith" the way a lot of theists do. It's not the only definition, certainly, but it's a com
Not necessarily. If he's arguing against what he considers to be an error made by ordinary people, not theologians, then it makes sense to use it in the sense used by ordinary people. Just as, if you're going to argue that "evolution is just a theory" is a bad argument then it makes sense to consider the word "theory" as it's used in common parlance, rather than by scientists.What Baghossian knows and every person who holds a PhD, you define a term based on it usage by exerts in the field.
So then do you agree that faith, as used by Boghossian, and by those you call fideists, is not a reliable way of figuring out what's true?As I mentioned, only fidiests hold this view.
Apparently you are cherry-picking the data that suits you. You'll love Boghossian then. He is a master at propaganda according to some of his atheist fellow philosophers.Well, a quick search in the forums here yielded this:
And this:
And a link to the definition of faith and in particular definition 2,
belief that is not based on proofSo it seems as though yes, Boghossian uses the word "faith" the way a lot of theists do. It's not the only definition, certainly, but it's a common one, so it's reasonable for him to use it.
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