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You are missing my point.
In order for something to be a choice, there must be several possible options. Once the "choice" is known, then there is only ONE option. If there is only one option, it no longer meets the criteria for being a choice.
Let's say you're right, we have no choice since God already knows our choices. If we actually have no choice then what exactly does God have knowledge of? The implications of your thought process are contradictory.
It's clear that if we have no choice then God can have no knowledge of our choices, if we have choice then God can have knowledge of all our choices.
If one has no choice, God would have knowledge of what was predestined, for each person. The person may have the illusion of choice, but if another entity knows what will happen, something has to impose that choice on the person.
Let's say you're right, we have no choice since God already knows our choices. If we actually have no choice then what exactly does God have knowledge of? The implications of your thought process are contradictory.
It's clear that if we have no choice then God can have no knowledge of our choices, if we have choice then God can have knowledge of all our choices.
Complete free will, means a person is capable of an action no one is capable of knowing. If someone or something, knows exactly how a person will act, 100% of the time, how does that happen - magic?
When I watch a movie, I know what the characters are going to do. I KNOW Frodo is going to carry the Ring to Mordor. Does he have a choice to go back to his hobbit-hole? Of course not. No matter how many times I watch, he'll always do the same thing. Frodo has no choice. Me knowing what Frodo is going to do is like God knowing what I will do. I know what Frodo will do 100% for sure, just like God knows what I will do. But the only way that can happen is for there to be no choice. Frodo has no choice, and if God knows what I will do, then I have no choice either.
You ask what God has knowledge of, as he can't have knowledge of our choices if we have no choice. The obvious answer to this is that he has knowledge of our actions.
This would make sense if you were a scripted character in a movie, but we all know you're a living breathing human being who can make real choices that have real consequences, irregardless of who knows about them.
Sure, but if we don't choose our actions then he can't hold us responsible for them.
Btw, if we can't choose our actions then God can't either since we're made in His image and all the sudden we're making 0 sense.
Anyhow, thanks for your time.
But you aren't the director of the script.How is pre knowledge pre-determination? I know what a person will do-how does that make me responsible for his decision to do it or how have I predestined him?
How is pre knowledge pre-determination? I know what a person will do-how does that make me responsible for his decision to do it or how have I predestined him?
I never said that pre-knowledge and predetermination are the same thing, and I never said that God is forcing us to do what he knows what we are going to do. All I am saying is that SOMETHING is forcing us, if the future is set in stone - which it must be if God knows. I never said it must follow that God is the one doing the forcing.
But you are making the future set in stone contingent on God knowing. Seems you are contradicting yourself a bit there.I never said that pre-knowledge and predetermination are the same thing, and I never said that God is forcing us to do what he knows what we are going to do. All I am saying is that SOMETHING is forcing us, if the future is set in stone - which it must be if God knows. I never said it must follow that God is the one doing the forcing.
If I had a pedophile alone in a confined area, and then put a child in that area, when something happens to the child:That necessitates that God preordain evil to occur.
If I had a pedophile alone in a confined area, and then put a child in that area, when something happens to the child:
Did the pedophile have a choice?
Who is most accountable?
My motives are that the pedophile will learn that his behavior is bad/wrong/needs help, he is no longer attracted to children, and they become friends.This would bring into question your motives for doing such a thing - are you anticipating a good outcome? If not, why do it?
Everything God does is in anticipation of a good outcome that He knows will come to fulfillment. Your analogy assumes God's motives are not good or are not fully thought out, why would you assume such a thing?
My motives are that the pedophile will learn that his behavior is bad/wrong/needs help, he is no longer attracted to children, and they become friends.
Even though I set the stage, and know what will happen, I anticipate a good outcome!
Wouldn't that be wonderful?
Now that we got that squared away, if something happens to the child:
Did the pedophile have a choice, in what actions he took?
Who is most accountable?
It hasn't happened, yet.Since you know the outcome will be good, the pedophile must've made good choices.
Maybe I'm missing something here, but it doesn't make sense to say you know what will happen and anticipate a good outcome and then go on to insinuate something bad actually happened.
Does something bad happen to the child? If so, then you can't say you knew the outcome would be good. It's important to know what actually happens, so we can verify the knowledge you claimed to have before hand.
It hasn't happened, yet.
When it does:
Did the pedophile have a choice, in what actions he took?
Who is most accountable for what happened?
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