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Thank you for sharing what you believe.Yes, absolutely, 100%. That's what resurrection means. In the Apostles' Creed Jesus' Church confesses "We believe ... in the resurrection of the body", literally carnis resurrectionem.
Christianity is meaningless and makes no sense without the resurrection of the body.
On the Last Day, when the Lord Jesus returns in glory to judge the living and the dead, yes.
If you plant an acorn in the ground, the acorn is sown, it "dies", and then it rises out of the earth as an oak tree. If you plant an apple seed, the seed "dies", and rises out of the ground to become an apple tree. Etc. The present body is sown, analogous to a seed planted in the ground, it is dead, but then at the resurrection God raises it up. He gives to it a new kind of bodily existence. The glory of the mighty oak tree makes the humble acorn pale in comparison. In the same way, the glory of the body in the resurrection makes our present mortal, corruptible, dishonorable sort of bodily existence now tiny. The analogy of the seed is great because most people are able to recognize two things:
1) There is an obvious connection between the seed that is sown and the plant that rises, what rises isn't something disconnected or discontinuous with the seed; one doesn't get oak trees from mustard seeds, nor does one plant a seed and the thing that grows spontaneously generated from nothing. There is a direct continuation of bodily existence between what is sown and what rises; what is sown is what rises.
2) The matter of glory, what germinates, sprouts, and rises is so much more than what was sown. From a humble acorn one gets a mighty oak, from the tiny meager mustard seed a mighty mustard shrub grows. The meager, tiny, and insignificant gives way to something mighty and glorious. This present meager, mortal, lowly, weak, decaying body of sin-soaked flesh held in bondage to its own lusts because of Adam's sin will, having died, and then raised up at Christ's glorious coming, be raised up in the same glory as Christ was raised. I partake, now, in the fallen, weak, and lowly broken and sinful humanity of Adam; but in the resurrection I shall partake of the glorious humanity of Christ. My flesh is now as Adam's flesh was, but my flesh then will be as Christ's flesh is now. I shall be human like Jesus is human.
To take that last bit further, the entirety of our current spiritual life as Christians, our life of faith, the life we have by grace, through the life of the Spirit who is in us sanctifying us, as we inhabit our baptism and live as justified people--having been freely justified by grace, receiving the perfect righteousness of Christ imputed to us--accredited to us--by grace. For we have been united to Christ, we are in Christ, by this union to Christ, by the life of the Spirit, we are participating even now--though only in part--of that future good which we long for and hope. So that even though we contend with the old man, the old Adam, with the lusts, passions, and the depravity of our sinful nature we are simultaneously alive in Christ, as a new creation, the new man--the new Adam--which is in Christ. So that united to, and in Christ, we are perfectly righteous before the Father by the declaration of righteousness to us; and by faith we live, walking in and living in and by the Holy Spirit who aids us, who calls us, to keeps us, preserves us, and holds us firm in Christ and the work of God continues. So that we are, in this present moment, a people continuously called to mortify our flesh (that is, to deny the old man and live humbly by repentance) and to continuously hold firm to Christ in faith trusting in the full promises of God that we are His. For God having declared these good things over us graciously holds us and keeps us. We therefore look back to what Christ has done, and find ourselves there in His suffering, death, and resurrection and there we are justified; we find ourselves also looking forward to when all these good things shall reach their completion on the Day of the Lord Jesus, when He comes again as Judge and even these mortal bodies are raised up to immortality and life everlasting--and right now, in this very moment we inhabit at this exact second we live and walk by faith, according to God's grace, trusting in what has been done, hoping for what is to come, and therefore confessing that we justified, forgiven, and being made holy.
The Christian life is one that corresponds to the past, present, and future all at once. The work of Christ is done and finished, and in His finished work I am justified; God now in my present gives me freely the benefits of this work through Word and Sacrament, so that by faith I cling to Christ and what He has done; and when Christ comes again in glory as Judge, I shall be vindicated and have that life which shall never die in the unceasing future ages of ages.
iustificatus sum
I am justified
-CryptoLutheran
I have not seen any scripture stating that deteriorated bodies are raise up.
However, I do understand that persons accept the doctrines of their church, and these hold authority in their life.
Decisions regarding the translation of the phrase “Carnis resurrectionem” in the Apostles’ Creed, December 14, 1983
Decisions regarding the translation of the phrase “Carnis resurrectionem” in the Apostles’ Creed, December 14, 1983
www.vatican.va
Translation of the phrase “Carnis resurrectionem” in the Apostles’ Creed *
Decisions regarding the translation of the phrase “Carnis resurrectionem” in the Apostles’ Creed, December 14, 19831. The phrase “Carnis resurrectionem” (“resurrection of the flesh”) in the Apostles’ Creed has been translated differently up to now in various languages.
2. The question of the translation of the phrase “Carnis resurrectionem” (“Resurrection of the flesh”) in the Apostles’ Creed has been examined by the Sacred Congregation for the Doctrine of the Faith, which has adopted the following decisions in its ordinary meeting, accompanied by the corresponding theological reasons.– translating according to the literal meaning of the Latin text of the Apostles’ Creed; [1]
– translating the term “carnis” (“flesh”) with an equivalent term; [2]
– translating the term “mortuorum” (“dead”) in the article “Et expecto resurrectionem mortuorum” (“and I look forward to the resurrection of the dead”) in the Niceno-Constantinopolitan Creed. [3]
These decisions, after being approved by the Holy Father in an Audience granted on December 2, 1983, to his Eminence, Cardinal Joseph Ratzinger, Prefect of the same Congregation, have been transmitted by this Dicastery in a letter on December 14, 1983 (Prot. 121/75).
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I am more interested in the holy scriptures than church doctrine. 2 Timothy 3:16, 17
If every denomination was under this decision of Catholicism, then a scriptural discussion would be void.
Thankfully, that is not the case.
Thank you.
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