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Not having free will would make God some sort of monster.
Like a Creator only creating us to damn us and watch us suffer on earth.
Free will means there is a loving God Who wants us to love Him back - for He had no such need to create us except in wanting our love. Everything we do - is based on us - our intellect - our choices - our desires.
He is hoping He is our desire.
He knows our imperfections - but out of love He came to die to show us the magnitude of that great love that nothing - not even the pains of crucifixion is enough to keep Him from reaching out to us.
Take your pick.
Personally - i see nothing but free will used in every living being.
I make choices - i listen to the inside telling me 'Thats wrong - dont do it.' and if i do it anyway - I made that choice.
No one makes us choices for us - not now not ever.
Can anyone seriously tell me they are devoid of intellect? And are completely unable to discern what is good or bad and or know what is good or bad and knowingly do it anyway?
If you blame God - clearly you have issues with accepting responsibility.
One more thing - the scriptures - the parable of the vineyard is the Lord going out and calling workers even til the last hour.
Thats the last call he gives us - knowing when our end is - He calls us once again to turn to Him - so He doesnt lose us.
Thats not a monger wishing to damn anyone... thats a loving parent not giving up and hoping we come around.
Appearing to have something and having something are two entirely different things.
The problem lies with the fact that, as was already said, everything besides God is a second cause. I am arguing that everything about us, including our intellect, is determined by causes before it. Because we are ultimately the product of causes, our decision making power is ultimately predetermined. How we think is caused by causes before us, out of our control.
The problem lies with the fact that, as was already said, everything besides God is a second cause. I am arguing that everything about us, including our intellect, is determined by causes before it. Because we are ultimately the product of causes, our decision making power is ultimately predetermined. How we think is caused by causes before us, out of our control.
I answer that, Divine providence imposes necessity upon some things; not upon all, as some formerly believed. For to providence it belongs to order things towards an end. Now after the divine goodness, which is an extrinsic end to all things, the principal good in things themselves is the perfection of the universe; which would not be, were not all grades of being found in things. Whence it pertains to divine providence to produce every grade of being. And thus it has prepared for some things necessary causes, so that they happen of necessity; for others contingent causes, that they may happen by contingency, according to the nature of their proximate causes.
I don't. I can't seem to view free will as some great gift. It seems to me that the absence of freewill, with each person forced to worship God the way God wants them to during this finite existence would be a much more merciful gift.
Right. That's a gift I never asked for. I did not ask to be created, and I don't think I would have elected to be created into a finite life on an imperfect planet with a possibility of eternal torture to follow.
Wow. I don't mean to insult, but that does make sense within a Christian point of view and makes Christian theology pretty dark and scary in that view of it.
Forgive me also for sounding bleak, but I am in whole agreement with this assessment, that such a worldview is, well, dark. It also happens to be heretical. Because if I was not truly free, I could never truly love.
We will stumble, we will fall, and we will fail, but I like to think our goal is learning to rule over it and that's what our freewill is for.
I agree! I also think that if we did not have weaknesses, we wouldn't be half as inclined to know we had a need for God as we do. I've come to a point in my life where I am grateful for my weaknesses because it makes me go to him. If I thought I was perfect, I would be perfect, alone...and even more alone, because then I would be conceited about it.
Right. That's a gift I never asked for. I did not ask to be created, and I don't think I would have elected to be created into a finite life on an imperfect planet with a possibility of eternal torture to follow.
Not to razz you, but for a person with a tagline like "Scholasticism forever!" You don't know Thomas' insights on causality?
Check out Summa Theologica, I-I, Q 22, A 4, "Whether providence imposes necessity on things forseen"
It is perfectly appropriate to say that we are contingent beings in a system of contingency. That much is correct. However, the fact that we can choose within the realm of contingency is inviolate.
Say for instance we lived a in a world where Christian Forums were not invented (maybe it would be a better world, I do not know).
You of course would then in a sense be predetermined that if you wanted to discuss the idea of Free Will, you may have to turn to just plain Google or to books on the Subject, or take Philosophy classes. Contingency and the nature of our unique contingencies does in a sense predetermine the breadth of our possible choices, but it does not predetermine the choice itself.
Forgive me also for sounding bleak, but I am in whole agreement with this assessment, that such a worldview is, well, dark. It also happens to be heretical. Because if I was not truly free, I could never truly love.
You and I disagree on this one. I honestly would take the chance of Hell for the freedom to love when it is put in that context. I really would. I think, had if been my choice I would have elected to be created only under these conditions. I really do think the finite life and imperfect planet is very important to teaching us real love for God and each other.
At least that is my view on it; that the way things to lead to the greatest good have a flipside that I am willing to deal with.
I'm not arguing that choices do not technically exist. I'm arguing that, because the process we make decisions with (call it intellect, reasoning, deciding) is determined by causes before us and out of our control, our minds are ultimately predetermined.
I chose X out of X and Y because I experienced A, B, and C. A, B, and C are ultimately out of my control because they were either:
1) An outside influence completely outside of our control.
2) The result of another decision in the same predicament as we currently face.
I think you're limiting God's power. "I was not truly free, I could never truly love" simply isn't a true statement if God is all-powerful. God, the inventor of life and love and freedom could create you to love with or without freedom.
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