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Karl - Liberal Backslider said:Very good article. I note this:
To a certain extent, this has already happened, when you consider that some 50% of the US population does not accept that humans evolved from a non-human ancestor, despite the fact that amongst the scientific community there is no controversy. None at all. There are out of Africa theorists, and there are multiregionalists. But no "Didn't Evolve At All"ists. They exist purely in religious, rather than scientific, institutions.
Over this side of the pond, of course, most people look at YEC and say "Only in America!" whilst mentally classifying YECs alongside flat earthers, Raelians, Area 51 nuts and Scientologists. Amazingly, there are some UK YECs around now, but they're very much in the minority even amongst Christians. It's all in the "new churches", which are often sceptical of Biblical scholarship and tend to prefer every man his own Magisterium approaches to Biblical interpretation. Draw your own conclusions.
vossler said:Also the NYT is about as left leaning a "journalistic" institution there is. If they don't have a bias against anything of a Christian origin then nothing does.
You don't believe a hard left leaning political view is anti-Christian? Well, I've got some land...rmwilliamsll said:Left-right is a political spectrum.
you so naturally align right with Christianity and left with anti-Christian that you disclose more information about yourself then you do about this imaginary political-religious axis.
at the bottom,even with this not-surprising admission of yours, you are attacking the messenger, not discussing the message.
besides, NYT is not really political left, even looking at center of mass(just in the US) rather than the whole political axis available. The ideas supported at the NYT are to the right of most European social democratic parties.
fyi, there exist, even in the US, left wing Christians who would see the NYT as extremely right wing....it is a matter of perspective.
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Critias said:Do you think it is healthy for Christians to take the Bible how they want to?
You don't believe a hard left leaning political view is anti-Christian? Well, I've got some land...
Karl - Liberal Backslider said:Nope. Not if it means effectively ignoring the collective wisdom of 2000 years of church history.
I suppose it's now time to wait for the implication that that's what TEs do, no?
Critias said:Can ask what was the collective Church Fathers position on the flood: global or local?
What was the position of the Church Fathers on the age of the earth: very old or young?
What was the collective position of the Church Fathers on the creation of man: evolved or special creation?
Over this side of the pond, of course, most people look at YEC and say "Only in America!" whilst mentally classifying YECs alongside flat earthers, Raelians, Area 51 nuts and Scientologists. Amazingly, there are some UK YECs around now, but they're very much in the minority even amongst Christians. It's all in the "new churches", which are often sceptical of Biblical scholarship and tend to prefer every man his own Magisterium approaches to Biblical interpretation. Draw your own conclusions.
Do you think it is healthy for Christians to take the Bible how they want to?
artybloke said:So how should they take the Bible then? How you want them to?
artybloke said:How the Pope wants them to? How Jerry Fallwell wants them to?
artybloke said:It is possible to read the Bible a number of different ways. Not all of them are right, not all of them make sense, but why should I take it the way you take it?
artybloke said:So am I. Except God appears to have made me an evolutionist.
1 John 4:5-6 said:They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever listens to God listens to us [Apostles]; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.
Acts 17:26 said:From one man He made every nation of men, that they whould inhabit the whole earth; and He determined the times set for them and the exact places where they should live.
2 Peter 2:2 said:Many will follow their shameful ways and will bring the way of truth into disrepute.
2 Peter 2:5 said:if He did not spare the ancient world when He brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and severn others;
2 Peter 3:6 said:By these waters also the world of that time was deluged and destroyed.
2 Peter 1:21 said:For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.
Exodus 20:11 said:For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but He rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
Job 38:4 said:Where were you when I laid the earth's foundation? Tell me, if you understand.....Have you comprehended the vast expanses of the earth? Tell me, if you know all this.... Surely you know, for you were already born! You have lived so many years!
Job 42:3 said:You asked, 'Who is this that obscures my counsel without knowledge?' Surely I spoke of things I did not understand, things too wonderful for me to know....Therefore I despise myself and repent in dust and ashes.
Critias said:Choose for yourself what you will believe. Claim that God Himself came to you and spoke against His written word.
I am persuaded by God's word, not yours, not mans.
Critias said:Let me ask you this. When Jesus walked the earth, there were slaves in the cities He was in. He did not teach that they were to be set free, nor did He go and set them free from their masters.
I am not condoning slavery, but tell me, why did Jesus not do something about it if you feel that we as Christians must do something about it? I suppose you won't answer this, but just throw either a joke to poke fun at me or another question to avoid it. Hopefully not.
rmwilliamsll said:then by His silence He condoned it.
then Biblical people ought to support slavery as a general conception and only argue about it's form, not whether it is sinful in itself.
this leads directly to a hierarchical notion of society, something rejected strongly in the unCivil War for a equalitarian one.
one of the few obvious things in the discussion, is that this is, like creationism and evolutionism, a battle of worldviews, not simply a low level question about whether people ought to own one another or not.
slavery is a very good study, it parallels the CED debate on many levels.
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