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LS... if and when you give any Scripture to back up a point...it might just be that it isn't conclusive....because I promise you that if I ever see anything that is clearly demonstrated through Scripture....then that is the authority that causes me to sit up and think, and reconsider and search out other Scriptures to see if it really is the case. I think all of us on these threads would do that.
I'm waiting for the day when one on my Catholic or Orthodox brethren come back at me, not with their Church apologetics...but actually confess that they never saw things quite that way....and that the point I was making might even have some merit....not because I said it....but because Scripture convinced them...even in the face of what they have been taught.
Never give up...always live in hope.
No where do we see in scripture that Mary is queen. Nor do we see where she was forever virgin. In fact scripture shows us differently.
All of us who use scripture as the final authority know that none of the claims made about Mary can be justified. The RCC and OC people do not accept the scripture as final authority. Both call scripture 'canon', yet it does not stop them from continuing to believe what they do.
They also believe in 'replacement theology'. These last days will show how correct all this is. Almighty God will allow people to follow deception, but Almighty God will not/has not changed.
Right. You believe what your church does. If scripture does not agree with what they teach you, you will accept their teaching regardless of what scripture says.
The only scripture I have seen the RC and OC use in believing Mary forever remained a virgin is Eze. 44:1-6. They are the only ones who see that teaching there, but because they say it, that makes it true. The facts have already been laid out about the assumptioning part, but again, that is what they teach, so you believe it true.
As far as the church replacing Israel in prophecy, well, we will see about that too.
Only begotten of the Father, not only begotten of Mary.The Scriptures state that Christ was only-begotten.
All of us who use scripture as the final authority know that none of the claims made about Mary can be justified. The RCC and OC people do not accept the scripture as final authority. Both call scripture 'canon', yet it does not stop them from continuing to believe what they do.
They also believe in 'replacement theology'. These last days will show how correct all this is. Almighty God will allow people to follow deception, but Almighty God will not/has not changed.
Perhaps you do not realize that most of the EO here are converts to the EO, who have prayed and studied the Scriptures diligently and are indeed thus led by God to the Orthodox Church.
I just believe they need to repent and ditch certain practices to be a more effective witness for Jesus.
Right. You believe what your church does. If scripture does not agree with what they teach you, you will accept their teaching regardless of what scripture says.
The only scripture I have seen the RC and OC use in believing Mary forever remained a virgin is Eze. 44:1-6. They are the only ones who see that teaching there, but because they say it, that makes it true. The facts have already been laid out about the assumptioning part, but again, that is what they teach, so you believe it true.
As far as the church replacing Israel in prophecy, well, we will see about that too.
By the way I do not hold anything wrong with the Orthodox element of the Body of Messiah....I just believe they need to repent and ditch certain practices to be a more effective witness for Jesus.
If the Orthodox and Catholic churches did that (Not that I believe we have any practices we need to repent of mind you) we would be little more than a "higher-church" version of Lutherans and Anglicans. Not only that but can you imagine the anarchy that would follow if some in the hierarchy tried to ditch things like: the intercession of the saints, a authoritative teaching authority, the perpetual virginity of Mary, the Papacy, Apostolic succession, the real presence of Christ in the Eucharist, and the 2000 years of theology.
Most of the Laity would never accept it and many of the bishops wouldn't either you would have the equivalent of a civil war between the two factions in both the churches.
I already did.
Guess where I ended up.
Does the assumption of Mary predate the immaculate conception? Follow me on this:
1. The wages of sin is death (Romans 6:23)
2. Mary was sinless (RC immaculate conception)
C. Therefore, Mary could not die.
Or am I completely way off? Is this syllogism valid?
Do you believe that you are eating the body of Christ and drinking His blood when you receive Communion? This is always how it is talked about in the Scriptures. However, most Evangelical churches deny that they are doing this when they take Communion. So the first statement seems to apply to most people who buy into their church's teaching that Communion is a symbol only (which was a totally unknown idea until at least the first 1,500 years of Christianity--it most certainly is not what the Apostles taught).
If Mary had other children, then why did Christ give her care over to the Apostle John? By Jewish law, her children would have been required to care for her. However, she did not have other children and it was her only son's responsibility to make sure that she was cared for, which He did from the cross.
Yes, we will see about the Church being the new Israel. I think a lot of people who have supported Israel at all costs even when Israel is persecuting their brothers and sisters in Christ might be very surprised!
Er...Jesus was the only sinless person, and He died.
Mary was not sinless...that is a glaring doctrinal error.
Not made unto sin, ... made sin.Maybe, but my point was: do belief in the assumption presuppose the immaculate conception, or have these two doctrines developed independently?
But that's a good question: how could Christ die, being sinless, and the wages of sin is death? But that's another topic. Doesn't Scripture say He was made unto sin, so we, sinners, could be righteous? Untill right about now, I've had an extreme Augustinian view on sin (sin nature=guilt) ...
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