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relaxeus said:Perhaps no one. They may not necessarily have been made by any living being. They may have come into existance by natural processes without any living beings' involvement. They may also have always existed, never having a beginning, in the same way that some theologians believe God has always existed.
The_Horses_Boy said:Both scientists and theologians agree that this universe had a beginning, and so must have the laws that govern it.
The_Horses_Boy said:As such I want to point out to you that matter of "always". If this universe had a beginning then, to the extent of our knowledge, that was the beginning of time. It's hard for the human mind to grasp a beginning of time, but one can not have it without a higher power.
angela 2 said:My advice would be to give some thought to whether you and God really have that much in common.
relaxeus said:It is impossible for something to come from nothing.
The_Horses_Boy said:Both scientists and theologians agree that this universe had a beginning, and so must have the laws that govern it. As such I want to point out to you that matter of "always". If this universe had a beginning then, to the extent of our knowledge, that was the beginning of time. It's hard for the human mind to grasp a beginning of time, but one can not have it without a higher power.
The_Horses_Boy said:Theologians have explored "rules", such as C. S. Lewis in "Mere Christianity", but if the rules are there then who made them?
What is the real difference between a god and "natural means"?relaxeus said:It's certainly possible that a being of great power may have created our universe. But it's also possible that this universe was created by natural means.
ReluctantProphet said:What is the real difference between a god and "natural means"?
ReluctantProphet said:How do you know that the "something deeper" isn't the very same God being referred to in the Bible?
ReluctantProphet said:elman declares that God is love. What is unnatural about love??
I meant "the significant" or "substantial" difference, if any.relaxeus said:The real difference?
I suspect that you might benefit from loking up the word "god" in the Webster's (10th edition) dictionary and also "pantheist".relaxeus said:I don't think anyone knows this with certainty. If a god is really as deep as existence gets then God might have power over everything in existence. It's also possible that even though God might be the deepest as existence gets he may still only have a limited amount of power. God might only be able to control certain aspects of existence, but certain things in existance, such as, I dunno, some super blackhole, may be beyond god's power to control. These super blackholes may be composed of super-gravitationally-magnetized particles that may be beyond the control of even the deepest foundations of existence, kinda like a very powerful King who has ultimate power within his domain, but can't control his own arrogant son.
The way I see it is that anything that exists is natural, so love is natural.
ReluctantProphet said:I meant "the significant" or "substantial" difference, if any.
ReluctantProphet said:I suspect that you might benefit from loking up the word "god" in the Webster's (10th edition) dictionary and also "pantheist".
In both cases, God is defined as something that most certainly MUST exist and is implied to be the very thing that you are talking about as "the most foundational controlling principle of existence".
ReluctantProphet said:I don't have the exact wording of Webster's, but I remember that you have to also look up their use of the word "being". A "being" is merely an existence even though as commonly used, a being represents something with life involved in it. The living being aspect is merely a connotation popularly applied, but not a requirement.
On the other hand, many non-religious people would gain their faith if they discovered that your "something deeper" actually was life.relaxeus said:Perhaps the most important difference is in how humanity would be affected by this knowledge.
Many religious people would lose their faith if they knew that the universe was not created by any life-form.
Then communication on the subject cannot take place without serious error. Once so many errors have spread, then how do you know that everything you have heard isn't simply miscommunication compounded to the point that you have to do a great deal more careful analysis just to be able to conclude anything on the subject at all.relaxeus said:It's all subjective. There is no one true definition for the word God. The way Websters defines it is only 1 way of probably thousands. The idea of god changes from person to person.
Define "life". Or perhaps you wish to say that life also means different things to different people in which case, how could you declare anything to be void of life?relaxeus said:Is the god you believe in life-less?
ReluctantProphet said:Define "life". Make sure that you can define any critical words you use in that definition. Don't be SLOPPY. Then see for certain that even in concept (scriptures are all about concepts) that "something deeper" truly could not be said to have life.
Define "life". Or perhaps you wish to say that life also means different things to different people in which case, how could you declare anything to be void of life?
Without ensuring the definitions, you cannot communicate without error. If you cannot communicate without error, then you cannot receive information without error. If you cannot gain information witout error, then you cannot think without error. This holds true even if the communication is merely between your surroundings and your senses.
Most certainly, doesn't everything?relaxeus said:Nevermind the word life...
Here's the question again rephrased -
Is the god that you believe in aware that he sesxit, in the same way that we are aware of our sesxitence? Can your god inthk? Can your god efle?
ReluctantProphet said:Most certainly, doesn't everything?
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