Just browsing through my precious copy of Christianity in Crisis and decided I'd like to discuss this statement he (or one of his ghost writers/researchers) wrote:
Now I know that most, if not all of you anti-wofers have read this book. This book may have even helped to fuel your antagonism towards the movement. Here are some questions that I want to discuss:
1. Do you believe, like Mr. Hanegraaff that WoFers reject the ESSENTIALS of Christianity?
2. Do you believe that the faith movement rightly fits within "The Kingdom of the Cults?"
3. Is Augustine, who introduced baby baptism, forbidding marriage in the priesthood, persecuted the Donatists, etc. the best reference when making a case for kicking a segment of believers out of the body of Christ? (I know some of you Augustinians will give me much grief over this one
)
4. Do you believe that he is correct that charismatics and noncharismatics are disputing only over nonessentials? Why? Is there unity or division among non-wof Charismatics and noncharismatics?
5. Has the WoF movement done the extent of damage to Christianity that Hanegraaff claims? Is it right to DIVIDE over the doctrines in the Charismatic movement?
6. Finally, given the last line quoted by Augustine: ".... in all things, charity." Is it justifiable to show no charity to the WoF adherents if we are going to abide by Augustine's advice (which he failed to follow himself)?
Let's discuss.
I want to stress that sincere and dedicated believers can differ in good conscience when it comes to peripheral issues. They cannot do so, however, when it comes to the primary doctrines that separate Christianity from the kingdom of the cults. When it comes to such matters as the fabric of faith, the nature of God, and the atonement of Christ, there must be unity. As Saint Augustine so aptly put it: "In essentials, unity, in nonessentials, liberty; and in all things, charity."
For the most part, charismatics and noncharismatics are unified when it comes to the essentials of the historic Christian faith. Their primary differences involve nonessential Christian doctrine. Therefore while we my vigorously debate secondary matters within the faith, we must never divide over them.
Not so, however, when it comes to the Faith Movement, there we must draw the line. The Faith Movement has systematically subverted the very essence of Christianity so as to present us with a counterfeit Christ and a counterfeit Christianity. Therefore, standing against the theology of the faith movement does not divide; rather, it unites believers. (pp. 47, 48)
For the most part, charismatics and noncharismatics are unified when it comes to the essentials of the historic Christian faith. Their primary differences involve nonessential Christian doctrine. Therefore while we my vigorously debate secondary matters within the faith, we must never divide over them.
Not so, however, when it comes to the Faith Movement, there we must draw the line. The Faith Movement has systematically subverted the very essence of Christianity so as to present us with a counterfeit Christ and a counterfeit Christianity. Therefore, standing against the theology of the faith movement does not divide; rather, it unites believers. (pp. 47, 48)
1. Do you believe, like Mr. Hanegraaff that WoFers reject the ESSENTIALS of Christianity?
2. Do you believe that the faith movement rightly fits within "The Kingdom of the Cults?"
3. Is Augustine, who introduced baby baptism, forbidding marriage in the priesthood, persecuted the Donatists, etc. the best reference when making a case for kicking a segment of believers out of the body of Christ? (I know some of you Augustinians will give me much grief over this one
4. Do you believe that he is correct that charismatics and noncharismatics are disputing only over nonessentials? Why? Is there unity or division among non-wof Charismatics and noncharismatics?
5. Has the WoF movement done the extent of damage to Christianity that Hanegraaff claims? Is it right to DIVIDE over the doctrines in the Charismatic movement?
6. Finally, given the last line quoted by Augustine: ".... in all things, charity." Is it justifiable to show no charity to the WoF adherents if we are going to abide by Augustine's advice (which he failed to follow himself)?
Let's discuss.