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Questions about purgatory

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thereselittleflower

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cont. . . . .

To say that we have to atone for our sins by cleansing in Purgatory, isn't that like saying the atoning sacrifice of Jesus was not sufficient?

No, for this does not cause unforgiven sins to be forgiven.

Purgatory does not save anyone.

All who go to purgatory are already saved. . .they are simply being cleaned up because they failed to do so in this life.

Purgatory is for those who are going to heaven because of their faith in Christ.

So this is all after the atoning sacrifice has had its work in their lives.

it does not replace it in any way.

It does not deal with eternal consequences of our sins. . hell. It deals with TEMPORAL consequences.. . it is good to learn our terms before questioning Catholic teaching.



No, because this suffering is not about salvation. It is about purificaiton of those already saved.

Again, the bible is inerrant and the bible does not contradict itself, correct? So why does Catholic doctrine seem to contradict the bible? I'm just not seeing the harmony here and would really appreciate the insight.

Because you misunderstand BOTH Catholic doctrine and the bible.


It says the believer will pass through the fire. Please read it again.

verse 15
the person will be saved, 8 but only as through fire.
the person goes through fire too.

1 Corinthians 3:15 refers to the believer escaping through the flames, not being cleansed or atoned by the flames.

So you agree, the believer goes through the flames.. .

flames bring suffering. . .

it is all there.


To use this to affirm purgatory, isn't that taking it out of context and not a depiction of purgatory?

No. To deny the obvious is to take it out of context.


Well, may I first recommend that you get yourself a complete bible.

Second, may I recommend that you read it in light of the faith of the apostles and early chrsitians who prayed for the dead.


If we believe in purgatory, aren't we simply misunderstanding Jesus' sacrifice?
Not at all.

Wasn't Christ's once for all sacrifice absolutely and perfectly sufficient?
To save us? Yes .. but to cleanse us of sins after we are baptized if we choose not to fully cooperate with the cleansing? No.

We must cooperate with God's grace. It is not a free ticket.

They contribute to our sanctification and final salvation. . . . not the new birth except that they release more of God's grace into our lives which is His empowering towards us.

Does Jesus’ sacrifice have a need of additional contribution?

Paul said he was making up, in his flesh, for what was lacking in the sufferings of Christ.



initially? yes.

Subsequently? There is only one Baptism, one New Birth. It cannot be repeated. So we dirty our white robes. We confess .. we are fogiven, but that deals with the eternal consequences of our sin.. . .it does not deal with the temporal consequeces . .the effect our sin has on us and others.

These temporal consequences mean that while the eternal conseqences have been removed, and we are not in danger of hell, if we don't deal wtih the temporal effects they will follow us past the grave to a place where can no longer do anything about them and must suffer through the fire of purgatory mentioned in 1 Cor 3 for our purificaiton, for nothing impure may come before God.


You must understand the differnce between eternal consequences and temporal consequences of sin if you hope to understand purgatory.

No.

Isn't that all we need?
No.


No one said that.

But neither does the Church teach once saved always saved.

We have free choice.

We can continue to respond to God's grace by growing closer and closer to Him or we can choose to walk away.

It is not the moment of being born again that determines our eternal destination, but the state we are in at the moment of death, did we die in the friendship of God?


No. the scriptures tell us much more than that!
 
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JoabAnias

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Can I ask you, do you believe in the "Bible alone"?
 
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thereselittleflower

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cont. . . . .

cont . .. .

Where does the bible say we will be IMMEDIATELY with Jesus when we die?

It doesn't


So why are you interpreting scripture in a way that adds to what it says?


It is inerrant afterall, right? According to Scripture, after death, we are immediately in the presence of the Lord because of Christ's perfect and complete sacrifice.
]

WHERE does the scripture say anything about IMMEDIATELY going into the presence of Christ?


Why are you adding a word that is not there in scripture?


We're fully cleansed from sin and do not need anyone to pray for us nor can we do anything to earn our way to heaven from a man made concept of purgatory, isn't that correct according to scripture?

ABSOLUTELY FALSE!

Do you believe that God gives us frivolous commands?

We are commanded to pray for one another, so how can you suggest, contrary to what scripture commands, that we do not need anyone to pray for us?

We are fully cleansed from sin at Baptism . . but there is no guarantee that we will be cleansed of the temporal effects of sin subsequent to that.


 
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Amazing.Grace

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Then how is Matthew 5:25-26 relevant to purgatory? If you say that prison in this scripture refers to purgatory, "there" would also equate to purgatory. So Jesus would have then said, surely you will not come out of there(purgatory) until you have paid up the last cent. This is how you all are viewing this, right? What do we have to pay? Why are we paying when salvation is a free gift from God? In reality, this passage has nothing to do with cleansing or purging, does it?

As far as Matthew 12:32, your little "..." seriously takes away from that passage. We all know Jesus specifically says that blasphemy of the Holy Spirit will not be forgiven in this age or the age to come.
 
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MoNiCa4316

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Why isn't the cross enough to sanctify us? Why do we need purgatory, if it even exists since we haven't proven that yet, to sanctify us? Isn't what Jesus did for us enough to fully cleanse us and make us holy?

I don't understand this false dichotomy.. ?
Purgatory exists because of the Cross. The cleansing there happens by grace. It's actually MORE of a work of grace there than anything here on earth, since souls in purgatory can't do anything for themselves.


we just gave you some Biblical evidence.

about sanctification - no, we are not completely sanctified! Do you still sin? If you do, you are not yet 'finished'. You will be for Heaven.

There's this verse in the Bible..Phil. 3:


no, of course we are not yet sanctified or perfect. St Paul would agree

This is the difference between Catholicism and Protestantism. Protestantism teaches that once you "accept Christ", or "get saved", you're holy because Christ is holy. The Catholic Church teaches that after we are born again through baptism, we are God's children but there is still a whole journey to becoming perfect. This whole journey happens by God's grace. But it's not instantaneous, because we don't stop sinning instantaneously. What i'm saying is that by God's grace, we become truly righteous - we become transformed into Christ's righteousness. Protestants say that we are already righteous. Maybe you've heard these terms: imputed vs infused righteousness? Most Protestants suscribe to the former, Catholics, to the latter. I think the Catholic view makes much more sense Scripturally. Because in the Bible it's clear that we are not yet perfect, but that we ARE to become perfect, someday. It happens by Christ's sacrifice. But the APPLICATION of it is different than what Protestantism teaches.


we die to ourselves daily but for most of us, we die before we finish this process. We die without being fully dead to self and to the world. (the Saints are an exception). So the process must be finished somehow.. that's what Purgatory is for. Dying to self is hard and it's not a one step one day process. It's VERY hard..

To imply that that this Scripture is proof of purgatory, aren't you also implying that we have to pay for salvation? You know, that free gift from God? How is the gift free, if we have to pay for it?

I've already said, that purgatory is for those who are already saved.

the "paying" in this passage talks about temporal punishment, not payment for sin.

Once a person goes to purgatory, they are destined for Heaven, they're already saved, and their sins are ALREADY forgiven. There is no guilt or separation from God as in hell.

However, the effects that sin had on their soul remains. That is what they "pay for" in Purgatory - well that is a figure of speech... really, it's a cleansing process that God does to the person. Many people think it is painful because we are sanctified and purified through suffering. Again, I'm NOT talking about sin!

For example...

let's say you sin..and then repent right afterwards. Let's say you're a Catholic and go to Confession. Your sin is forgiven, it is remembered no more. However....that action of sinning weakened your relationship with God, increased your attachment to self or the world, etc.... and THIS is what temporal punishment is for. It's to bring us "back up" spiritually. If the process is not finished on earth, the person goes to purgatory.

God bless
 
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MoNiCa4316

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What do we have to pay? Why are we paying when salvation is a free gift from God? In reality, this passage has nothing to do with cleansing or purging, does it?

again, purgatory has NOTHING to do with salvation. It's for those who are already saved and they can't be un-saved. It's not for salvation or forgiveness of mortal sin at all.
 
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MoNiCa4316

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We all know Jesus specifically says that blasphemy of the Holy Spirit will not be forgiven in this age or the age to come.

well I think what point we're trying to make here is that this passage shows that there is an age to come, AND that other sins could potentially be forgiven then
 
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thereselittleflower

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No . . . it means Christ is the center of all Christian beliefs, which include salvation, but are not limited to salvation.

The scriptures also tell us that the Church is built on the foundation of the apostles and prophets, with Christ as the corner stone, not the foundation.

The scriptures also tell us that the Church is the Pillar and Foundation of Truth.


So, by picking and choosing one scripture and ignoring the other scriptures that more fully explain the foundation of the Christian faith and Church, what it is built upon, you end up with a distorted picture of christianity.

If you look at the New Jersualem, which is the Church, as described in Revelation, there are multiple foundations.

But underlying them all is Christ, for without Christ, there would not be anything at all.

This is all divinely revealed truth.

Jesus is Truth.

Can we reject any divinely revealed truth without in some way rejecting also Christ?


In other words, if your foundation is Jesus Christ, you will be saved. Right?

No - only if you remain in the friendship of God upon death. You have free choice.. you can choose to leave Christ at any time.


Then he goes on to tell us that we build on the foundation. So once we are saved, we still have work to do.

That's right. If we were saved and that was that, there would be no need for us to do any work to build on the foundation. . . obviously the foundation, by itself, is not enough.


That is why the purgatorial fires are ONLY for those who die in the friendship of God.

They do not save. They purify the saved.


Did my previous post help?



Yes, being born again is baptism.


One cannot get to purgatory unless one is born again . . so do you understand better now?


Yes it should and if we are faithful in this, then we die a Saint, and would not spend any time in purgatory.

What happens if we are not faithful in doing so? What happens if we die without having fully submitted to this cleansing process in this life?

The majority of believers are not faithful in this, and so fail to submit to the purficiation God would give us in this life, so easily obtained compared to purgatory, for in this life we can affect things concerning us and others .. .

But if we fail to be faithful to this, then the stains of temporal effects still need to be purified. .

Logic alone dictates that there must be something after death for those who die in the friendship of God but have not fully submitted to purification in this life.


Why should we wait until we die in hopes that there is a purgatory and that we can cleanse there if there even is one?

We shouldn't. No one teaches that we should.

However, that said, there is the necessity of such a place or state as I have already described.

You acknowledge the neccessity of purification in this life. . .

Now, you need to ask yourself what happens if someone doesn't submit fully to this purification in this life. . . do they get a blank check and get to go directly to heaven same as those who did faithfully submit to purificaiton in this life?

Think about this . . . . really think about this.



So are you saying that those who fail to die to themselves daily, but are not guilty of any sins unto death, mortal sins, are going to go to hell?

Are you saying that we get to be wishy washy about dying to self daily and still get the same instantaneous trip to heaven as those who were faithful in dying to themselves daily?

Doesn't that make working out our own salvation in fear and trembling a non necessity?

Doesn't that make dying to ourselves daily a non necessity?

Doesn't that then make the scriptures contradict scriptures?


If nothing else, even if you don't find it explicitly in scripture, Purgatory is logically necessary.
 
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Epiphanygirl

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MoNiCa4316

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I think it really says something that BOTH Protestants and Catholics consider their beliefs to be "Biblical".

Which one is, really?

For this you have to look at 2 things...

1. which one takes the WHOLE Bible into account, and doesn't take verses out of context?

2. how did the early Church and all Christianity up to the reformation interpret Scripture?

after doing some research, I saw that both lead to the Catholic interpretation
 
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thereselittleflower

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I'm not offended and there's no need to mention any protestant faith. I had a Catholic upbringing, so I'm very familiar with Catholic doctrine.

However your question here about purgatory reveals that you are not as familiar with Cathoic doctrine as you believe yourself to be.

Catechism in the last half of last century was very poor .. what you were taught is not necessarily the full Catholic faith, and so your understanding was not properlhy formed, regardless of the grades you got, etc.

What you are exhibiting here is a total lack of understanding of what purgatory is.

This discussion is simply about purgatory and the scriptures. My understanding of being born again is Baptism. The belief that the Lord Jesus Christ died for the remission of your sins is what saves you. Baptism follows.

No. BAPTISM saves us. Belief is not enough by itself. The demons believe . . .

We immerse ourselves in order to die to sin and are resurrected in the new life of Christ Jesus. This is what I believe it means to be born again.

And without that, all the belief in the world will not save one if one knows the necessity of baptism and refuses it.

He who believes AND IS BAPTIZED shall be saved. . Belief is not enough.


Please explain why the enuch wasn't immersed.

The little bit of water they found was not enough to fully immerse him.

The Early Christians did not believe that one must be fully immersed . . For instance, think about the catechumens who were waiting death in the first centuries in prison .. . they were not yet baptized. They were in the instruction period before they could be baptized and fully enter the Church. If they were about to die, they could baptize each other or even have a non believer baptize them in prision. . .

Do you honestly believe they had access to a big enough body of water to fully immerse them?

No.

What you read into the scriptures about baptism is actually adding to the scriptures, for you are in effect saying you are right and the early christians under the instruction and guidance of the apostles were wrong.

Isn't that quite presumptuous? Who would have the better understanding of what these Greek words meant? They, who lived and breathed them? Or you 2000 years later?

That makes sense when we think of baptism as a death and resurrection. I'm not sure why my beliefs sound like they are protestant. They are not made up by man. Rather, I get my info straight from the Bible.

Are you suggesting that your interpretation of scripture is infallible?

Because, unless you are saying this, what you are saying is that all you can have, at best, is a fallible understanding of what is in the bible, and that means, at best, all you can have is an understanding that is riddled with error to one degree or another.

So, how can you tell us that you get your info straight from the bible if that info is prone to error because you cannot infallibly interpret scripture?


Where is there an infallible interpreter for you to go to in order to ensure that your interpretation is correct?

We have such an infallible interpreter . . .but where is yours?



But do you question yourself? Or do you assume that your interpretation is infallible?

The bible must be interpreted . . .who does the interpreting determines if the interpretation is falllible or infallible.

If we privately interpret scripture, as you are advocating above, then we only end up with a mixture of truth and error . . and how do we know what is in error?


If we privately interpret scripture, then we violate the command of scripture that tells us NO scripture is of any private interpretation.

If we privately interpret scripture, then we end up wresting the scripture, and scripture warns us that this is to our own destruction.


God did not leave us to privately interpret scripture. He did not leave us with, at best, an interpretation that is a mixture of truth with error.

God gave us the CHURCH, which is the Pillar and Foundation of Truth, and the infallible interpreter of scripture.

Where your interpretation contradicts that of the Catholic Church's teachings, that is where your interpretation is in error.


So are you saying that those who believe in Jesus, are baptized, but are not perfect in their dying to self, and so are not fully purified in this life are going to hell?

That contradicts scripture which says there is sin not unto death.

Or do they get a free pass to heaven even though they didn't fully purify themselves?

That makes dying to self daily superfluous and unnecessary . . .does God command anything that is unnecessary?



What happens then when we sin? Does God leave us?


This makes no sense. . there is no connection between the two .. so I don't understand your argument.

Only those going to heaven go to purgatory.
 
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Epiphanygirl

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OSAS is not only unbiblical in UN-Churchical......the Church is the Pillar and Foundation of truth (Bible and Sacred Tradition) The fullness of the Christian faith. People really need to investigate what Christ taught the Apostles(which btw, Christ NEVER wrote His teachings down)and the Apostles taught to us.........my goodness, there was NO Bible back then! The Jews had the Old Testament..........the writings of the Apostles and their Disciples were passed down, compiled by the Catholic Church........you would think that we would know what the Bible and the faith really teaches.........
*this also shows what happens when there is no central authority to preserve correct teachings and people just start interpreting on their own....sigh
 
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JoabAnias

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Yes it does and oh yea, there are many purifications in this life. My hope is they complete my journey and there will be no need of purgatory but if they don't I will be relieved to be in purgatory. It will mean I have, at long last, arrived home.

As far as Matthew 12:32, your little "..." seriously takes away from that passage. We all know Jesus specifically says that blasphemy of the Holy Spirit will not be forgiven in this age or the age to come.

It doesn't take away anything from it. It emphasizes what your ignoring.

That is the emphasis that Jesus put on the forgiveness of sins in the next life. Pay the penny here or there. Pretending its not owed is not going to get it payed though is it?
 
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thereselittleflower

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I think you are referring to the unforgivable sin. Blasphemy against the Holy Spirit will not be forgiven. Jesus is not implying that we will need forgiveness when we enter into eternity. His death and resurrection atone for our sins.
The point is, there is a distinction made between a sin that cannot be forgiven in the next age, and other sins. ..

So the clear implication is that there are sins that can be forgiven in the next. . these are sins not unto death as I have described before.

So, if one sins a sin not unto death, and does not receive forgiveness for it before death, how is it forgiven?

Can one with sin on their soul enter heaven?

How is this sin removed before one enters heaven?

Logically, purgatory is a necessity, for such sins must be removed, the soul must be purified, before the soul enters heaven.

How is that accomplished?

Do you understand that our sins are part of our works?

If we die with venial sins, sins not unto death, these are part of our works that will go through the fire in 1 Cor. and be burnt up, though we will be saved as through fire?

The fire burns up our works, such as venial sins, to purify US!

We cannot take these works with us to heaven . . . so they must be purified from us.

The bible tells us that this is done as through fire.


We will have an eternal body when we enter into heaven. Our present body will die, but our soul and spirit will live on. There also won't be any sin in heaven. Since God is loving and holy, there can be no sin in His presence.

No, we don't have an enternal body when we enter heaven. We enter heaven separated from our body. We will not receive our body until the Resurrection . . .then our dead body will be raised incorruptable and we receive this transformed body back.

Jesus came to save us body and soul, not just soul
 
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Epiphanygirl

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I kinda picture purgatory as the front porch into the house of Heaven......where one gets to take off their dirty shoes(like we do at our house)before entering the house.....the last step to getting the mud, grass, etc off before you get to come inside..........but you still get to come in.............just not with your shoes on
 
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JoabAnias

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I have heard of locutions that actually put it as a place within heaven. I don't really care where it is as long as I can make it there. The sooner the better.
 
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MoNiCa4316

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We will have an eternal body when we enter into heaven. Our present body will die, but our soul and spirit will live on.

In Heaven we won't have a body.. only a soul.

However in the Resurrection of the dead, (which will happen when Christ comes back) - we'll get our bodies back, and they'll be incorruptable and glorified
 
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Epiphanygirl

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Yep.........what about those who dies while commiting a sin.......maybe not a huge sin........but a sin nonetheless??
**There has to be a "process" a cleaning or sorts, we choose to name it Purgatory................
 
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