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miknik5

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Faith,belief in CHRIST JESUS alone...that, alone is what you need
 
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miknik5

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Please understand that John 3:16-18 1/2 is the promise to those who believe. If you continued on to John 3:18 1/2 - 20, you would have read about the outcome of those who do not believe.


Salvation is through faith directed in and on CHRIST JESUS alone sir...

If you are talking about your unintentional sins which you might commit after you have believed, you can read 1 John...it explains what you should do...and continue to do
 
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miknik5

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I didn´t have to look into the claim...the same thing that happened to those first disciples yesterday, continues to happen to those disciples today...which is why, one will not have to look into the claim, but will believe it..and will be a witness to that TRUTH that yes, HE rose and ascended and lives...
 
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thomas_t

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Christians I know of define repentance as not only saying “sorry” but also adjusting the behavior.
this may be the problem.
It is as @dcalling said: repentance is not a work, it is a stance.
In my opinion, Bible sometimes requests works of repentance if the Apostle fears that his conversation partner could simply show short term repentance limited to whims and feelings as it was the case with the Pharisees also called "brood of vipers", Matthew 3:8.
This is only to prove the sincerity of your repentance, I think. You can't can't earn salvation by works.
 
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cvanwey

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In Matthew 25:31-46, the entire parable speaks about judgement, based upon helping others, and nothing other than helping others. The point being, you read this entire passage, and it conflicts with other assertive statements for salvation. It conflicts with passages related to faith based salvation, and/or graced/faith based salvation.
 
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cvanwey

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cvanwey

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You appear to be avoiding my basic inquiry...

"Going back to Matthew 12:32, have we figured out what this one conclusion is????"


Namely, what IS the author's intent? Was is meant to be literal, or, does it mean something else? And if it means something else, what? And how did you arrive at this conclusion?
 
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Tom 1

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As I said in my last post, I replied to that point earlier, last week, in post #404, which you also replied to. The text tells you what it means, you can read it and let me know what you think.
 
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Tom 1

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If this is your 'criteria' for odd, than the entire Bible is random I again ask you....

How is Matthew 25:31-36 odd? And why must I consider it less pronounced, verses say... John 3:16-18 or Romans 10:9-10?

Maybe you aren't familiar with the phrase, as in 'odds and ends' and similar uses. You can take something as a whole, whether the bible or some other work of any sort that covers more than a few basic ideas, or you can pick out bits - odd bits, random bits, however you want to phrase it - verses taken at random and without context, random in the sense of bearing little or no relation to the point being made in any meaningful way. The question, if it isn't clear, is a difference between something originally recorded as part of a whole, within which it is intended to be understood, and the later dividing of the text into verses and selecting of some of these to build particular theological ideas. Fast-forward a few centuries and anyone with a predominantly religious mindset (I know you are not a believer but your thinking, as expressed here at least, is marked by religiosity) can pick out some verses that stuck in their mind for one reason or another as if they can somehow be used to understand or explain an idea that was originally conceived of within a much wider cultural, historical and religious context. If you really don't get that you'll need to explain why in a bit more detail as it is quite a clear point.
 
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cvanwey

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All passages regarding blasphemy, i.e. Matthew 12:31-32, Mark 3:29-29, and Luke 12:10 are cryptic. Period.

1) To 'speak against', 'blaspheme', or 'speak a word against' are not clarified.

2) The verses do not speak about the point of when you have gone too far, and are damned eternal, no-matter-what.

3) These verses remain ambiguous/vague/undefined.

4) Many, whom read the Bible as literal, would read these, and worry obsessively about not committing such and act. Or, worry that one of their close loved ones may have already committed this act. It appears to present reckless/obscure language; with a rather large threat attached.

Again, we are speaking about God's forgiveness here. And you know what happens to the ones He does not forgive or pardon, right?

And further still, going with your 'conclusion', let us explore; just for goofs...

What if a 'pharisee-like' individual, did exactly what you eluded to, but, a year later, had a complete change of heart? He realized the error of his ways, dropped to his knees, professed to the real almighty, confessed as a sinner, and committed to follow. According to the undefined and less-than-clarified verses provided, he's toast.
 
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Tom 1

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3) These verses remain ambiguous/vague/undefined.

Did you actually read them? The text itself specifically tells you what the meaning is: 'He said this because they were saying, “He has an impure spirit.”'
 
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cvanwey

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From post #492:

All passages regarding blasphemy, i.e. Matthew 12:31-32, Mark 3:29-29, and Luke 12:10 are cryptic. Period.

1) To 'speak against', 'blaspheme', or 'speak a word against' are not clarified.

2) The verses do not speak about the point of when you have gone too far, and are damned eternal, no-matter-what.

3) These verses remain ambiguous/vague/undefined.

4) Many, whom read the Bible as literal, would read these, and worry obsessively about not committing such and act. Or, worry that one of their close loved ones may have already committed this act. It appears to present reckless/obscure language; with a rather large threat attached.

Again, we are speaking about God's forgiveness here. And you know what happens to the ones He does not forgive or pardon, right?

And further still, going with your 'conclusion', let us explore; just for goofs...

What if a 'pharisee-like' individual, did exactly what you eluded to, but, a year later, had a complete change of heart? He realized the error of his ways, dropped to his knees, professed to the real almighty, confessed as a sinner, and committed to follow. According to the undefined and less-than-clarified verses provided, he's toast.
 
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cvanwey

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It does, however, mention righteousness and righteousness requires Faith.

To be righteous, it requires faith? Show me where it is required in Matthew 25:31-46?

a) parables aren't a good method of determining theology: they generally have a purpose that isn't necessarily about the story being told but rather the story is an analogy for real life;

This parable gives a lesson, as instructed by Jesus. The 'selected' are deemed so, based solely upon their help to others.

and b) this parable was spoken to Jews in a Jewish context and later written down in a gospel aimed at Jews. It does not appear in either of the other synoptic gospels, both written with a gentile audience in mind.

The entire parable looks to be aimed at the person whom reads the passage then, now, and the future. If what you state was the case, I'm sure God would have had the mind to clarify accordingly.

Furthermore, isn't the standard for heaven the same for everyone?


So as a Jew (1st century at least) this is an indictment on the idea that the rich and privileged are more righteous than the poor and despised. And as a Christian we see it in the light of Faith and Works; i.e. faith in Jesus has consequences.

There is no elaboration to result in this conclusion. The verse(s) are there, for all to read. For all we know, Jesus is telling humans how they will be judged, on 'judgement day.' i.e. based upon how much we help others...
 
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cvanwey

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Maybe you'll want to then consult with authority, upon given definitions, to resolve this little hiccup. Many seem to classify them as being under the 'Christian flag.' When you look up 'Muslim' or 'skeptic', not-so-much...


U·ni·tar·i·an
/ˌyo͞onəˈterēən/

a person, especially a Christian, who asserts the unity of God and rejects the doctrine of the Trinity
.
 
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cvanwey

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Because Matthew 25:31-46 makes no reference to any of your verses listed. Just like the verses you've listed make no references to Matt. 25 - helping others as a criteria.

If you read the the Gospels, you get conflicting paths for salvation. Is it grace? Is it faith? Is it works? Is it grace/faith? Is it grace/faith/works? Other???
 
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cvanwey

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(Me) "Please, by all means, give me your opinion. And I already tried the source, for many years. Seems He is not going to bother" (Note, we were speaking about THE interpretation for Matthew 12:32 here)...

(You) "In my opinion, this is a passage spoken to Jews and then regurgitated in a Jewish gospel for the sole purpose of pointing out to Jews that their ideas of righteousness are completely wrong. See also Matthew 6:1"

Care to give me your full take on Matthew 12:32? Thus far, it sounds as if you were concluding that the Jews were wrong...?
 
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2PhiloVoid

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....................................what if, what if, what if, what if. Anyone can play the 'What if' game, cvanway. And I see that you play it, in ignorant style for the most part since you choose to remain hermeneutically aloof and uninformed, much much more than you should. So, no one here should take you seriously since your whole lack of adequate praxis promotes confusion for everyone.

And I don't appreciate any of that in the least! Ignorance isn't bliss. So, stop being ignorant and stop promoting it where Christianity is concerned.

Good day!
 
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