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Care for a bit of challenge?OObi said:1. Everything that has a biginning has a cause.
2. The universe had a biginning.
3. The universe had a cause.
It's very simple.
I must agree, to discuss the possible existence of something without knowing what it is, is rather ridiculus and a waste.JGL53 said:This all seems a big waste of time. I just assume that a god, like a leprechaun, is imaginary - each is apparently just a construction of the human mind.
Proof or disproof of either seems rather impossible -
This becomes an issue only because of the confusion concerning God versus the Holy Spirit.mae300 said:I have a question on the first argument was given that there cannot be a God because evil exists....Does that mean there cannot be a devil? Because no God therefore no devil can exist because without the devil... no evil can exist right?....Just a thought
Care for a bit of challenge?
1) "Everything has a cause" - "but this can not be proven, only accepted by evidence" - yes, it can be proven.
2) "The universe had a beginning because it would take an infinite amount of time to get to any one point on an infinite time line." -
This is lacking in a complete description of the situation. There are 2 concerns that you have left out both of which void that argument.
a) Look to your left for an infinite distance, Look to your right for an infinite distance. If you are standing on an infinitely long line, then the probability that you exist at any one point on that line (such as the one you are standing on) is zero, thus you must not exist on the line at all??
In your proposed infinite time line, realize that you are only here to ask the question when you are the domino next in line to fall. The infinite amount of time before you was already provided for else you wouldn't be here to ask the question.
b) Suppose that the universe as we know it is cyclic in nature and through its infinite cyclicing, it created all that we see and destroyed all that we see in a repeating fashion. This would mean that within any one cycle, a finite amount of time occurred. But it also means that there would be an infinite number of these occurrences. This means that it does not take an infinite amount of time to get up to the point where you can ask the question. It means that you have asked that same question an infinite number of times before and will ask it an infinite number of times again. Infinity divided by infinity = finite = where you are at the moment.
A cause is that which was before (in time) the effect, but what is time? Time is a measurement of relative motion. For time to exist, there must be something to provide motion. Without the universe time cannot exist. Without time, there are no causes.
More importantly
You have stated that it was God that began the universe. Without a clear discrete definition of "God", how can you discuss anything about God, included God's existence? You claim that whatever caused the universe must have been "God". So if they find that something very simple minded actually caused the universe, then the God of the Bible necessarily is that simple minded thing?
Ask yourself this;
Is science discovering that there is no God, or discovering God bit by bit that has always been and simply has trouble seeing the forest for the trees because everyone refuses to define what a forest is?
Asimov said:P1. Asimov does not believe in God.
P2. Asimov is reeeeeallly freakin smart.
P3. I mean really freakin smart.
C. God does not exist.
ReluctantProphet said:Are you just going to ever substantiate any of your claims, or are you content to develop your theme of ad hominem?No offence, but in your entire post, I see nothing but the lack of any real understanding of reasoning and logic. Interesting that you insist on it, yet have so much trouble with it.
How do you know?
What is "everything"?
What is a "beginning"?
What is a "cause"?
A building.michabo said:Can you tell me something, anything, which begins to exist?
What is its cause?
Yes, the shape of the materials have changed, but nothing has really begun to exist, has it? I mean, the concrete, wood, metal and everything else which went to make the building was already in existence and just needed some manipulation.ReluctantProphet said:A building.
The building isn't a building until its completion. The effort that provided the gathering of all of the materials and such along with those materials being available, was the cause of it coming into existence.
You are confusing what defines a "thing". A thing must have its own set of properties independent of any other thing. The elements which brought the thing into being are not the same as the thing itself. If you believe otherwise, then you should be quite happy and healthy eating dirt, water, and basking in the sun.michabo said:Yes, the shape of the materials have changed, but nothing has really begun to exist, has it?
Actually, yes that is exactly the case. And interesting that you should chose a "carpenter" in your example.michabo said:Unless you think that all of this matter was already present and God just moulded it into shape like carpenters will shape wood to make a roof.
Well, if these are your definitions and examples, you have a major problem.ReluctantProphet said:If you are only talking about something coming from nothing, then you are not saying or asking any more than "how did the universe come into being".
Did I say that the universe had a beginning?michabo said:Unlike a building which needs builders to prop it into position, the matter in the universe did not previously exist.
neither chemistry nor physics answers the question of where energy came from. They are desperately attempting that now, but do not see that there can be no cause before existence simply because there can be no "before existence" because to have a "before" you must have time and to have time, you must have relative motion such as to produce it.michabo said:If you think it did, then there is nothing for God to do but arrange it. It is a trivial matter to show that the only arrangement necessary comes from chemistry and physics.
No, because the confusion between understanding that "a thing" (including the entire universe as a thing) and what constitutes "cause" is the mental problem.michabo said:So, can you think of anything which has a beginning comparable enough to the beginning of the universe to allow this argument to proceed?
State what you thought my "premises "were, because I don't see any conflict.michabo said:If you want to stick to your building example, then fine. But the rest of your argument is trivially false as the conclusions don't follow from the premises.
I see you had one post about this old sylogism, but reading back in the thread, I can't tell if you agree with it or disagree. It was Obbi's post, and I was replying to him. When you jumped in to answer questions clearly directed to him, I can only asume that you are willing to champion his cause.ReluctantProphet said:Did I say that the universe had a beginning?
Again, what's your point? Are you trying to argue for something? You are mistaken about physics and cosmology, but without knowing just what you're talking about, I don't want to go further.neither chemistry nor physics answers the question of where energy came from. They are desperately attempting that now, but do not see that there can be no cause before existence simply because there can be no "before existence" because to have a "before" you must have time and to have time, you must have relative motion such as to produce it.
My point was that the evidence of how "one thing" or "any one thing" might have come to be has nothing to do with how the entire universe came to be.michabo said:..I am questioning what "begining" can mean in this context, and what evidence we have of anything begining... Before I go on, I want to ask: just what is your point in replying to me?
semantics is the only reason the argument is continuing and until you bother to get your semantics right, then argument will pointlessly continue.michabo said:I don't care to get into some semantic discussion about beginings as it really doesn't matter to me how you want to define "begining" unless it is in the context of a larger argument.
I seriously doubt that one and can't see how you could argue, but we can take that up in a different thread sometime.michabo said:You are mistaken about physics and cosmology,
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