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jlujan69

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If a person comes under conviction of his sin (through the ministry of HS, of course) and comes to realize that he's lost and needs Christ and prays and asks God's forgiveness and asks to be saved, will his prayer be ignored? I mean, if the prayer and beliefs are heartfelt--he knows and believes in his heart he's a sinner and desires to live for God and expresses this in a prayer, will God hear him? I'm wondering what's the Lutherans' take on this is. Thanks for any information.
 

jlujan69

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The reason I ask is that I've heard some say that this type of prayer is known as the "sinner's prayer", and as such, is unbiblical. In other words, even this prayer in itself is a "work" and we're saved by faith and not works. I was wondering if those who object to the "sinner's prayer" object only if it's presented as the means in itself to salvation apart from faith in Christ (which would be unbiblical) or if the sinner's prayer is rejected under any circumstances-(with or without accompanying belief in Christ). To put it another way, will God save someone who believes in his heart that he's a sinner and that Jesus Christ is his only hope and who then asks God's forgiveness and to save him?
 
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Protoevangel

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The problem is when the prayer becomes a "means" of salvation. Too often I hear someone say, "say this prayer, and if you mean it, you will be saved." Well, how much does that person have to mean it? If he means it then, and forgets it later, was it still valid? If salvation were left up to how much we <insert anything>, then we would all be hopelessly lost.

A prayer of repentance is certianly not a bad thing, it is just that salvation does not depend on any work of man, prayer or otherwise.

Hope that answers your question.
 
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LuxPerpetua

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It seems that in the case you mention that faith precedes works (insert "sinner's prayer" here for "work"). If the person just repeated the prayer without any faith behind the words then the prayer would be useless because there is no faith present. It is the faith given by God that saves, and good works are the fruit of faith, but good works in and of themselves are powerless to save.
 
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jlujan69

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I agree with what you both said. The faith he has has to come from God for it to be saving faith. If it comes from any other source, then the prayer he offered would be useless. Would it be correct to state that what you guys believe is that if a person simply believes (with God-given faith) in the finished work of Jesus, then he's already saved and doesn't need to actually confess this to God?
 
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Protoevangel

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Not necessarily. Since true confession is impossible without a God-given faith, then it is only with this God-given faith that one can, and must confess and repent.

Does this help? Or does it confuse matters even more?
 
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jlujan69

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Dan, both of your posts were helpful. What I find interesting is that a sinner's prayer (based on genuine belief) does follow the pattern you posted in the Augsburg Confession--conviction of one's sinfulness (with godly sorrow), faith (God-given) in Christ, and finally the fruit (work)-in this case an actual confession to God. The confession cannot precede contrition and faith and still be from God. Without a doubt, it's a product of the first two. If a person agrees to do a sinner's prayer, the assumption is that he truly believes his sinfulness and Christ's atonement for his sins. If this is true, then it could be said that his first "work" would be to confess this to the Lord. This may not be a perfectly concise way of expressing it. In my opinion, however, when it comes to the "sinner's prayer", it's possible to over-theologize (ok, I know that's not an actual word) and miss the whole point of it.
 
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Protoevangel

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When you put it like that, in a way, we do say a sinner's prayer. We just call it Confession and Absolution.

Small Catechism said:
[font=Arial, Helvetica, sans-serif][size=+2]Confession[/size]
[/font]
 
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