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Thekla said:It is an official teaching that she is aeiparthenos/ever-virgin -- the term in its full meaning.
I can also see where the concept of "ever virginity" is far greater than that of simply abstaining from sexual relations.
Have you find anywhere in our tradition that virginity was explained as "no sex ever" ? Then you know why... cause that is not ONLY the meaning. Period.
Philothei said:Virgin Mary did not have sex
CJ, I believe we have stated plainly what our Church teaches regarding Mary, yet you persist in focusing on one very narrow aspect. For what purpose?
Thank you. Two questions:
Does the EO teach that Mary did not ever have sex? Yes? No?
Is that teaching official? Yes? No?
It is the official teaching of the Orthodox Church that Mary remained a virgin, with everything that the term "virgin" entails. The teaching of the Church does not focus on that one specific aspect of the term's meaning which you appear to be so obsessed with. Similarly, the Church teaching about the incarnation of our Lord does not just focus on His birth, death, resurrection and ascension but on the whole of His life including His being conceived, His presentation at the temple, His fasting and suffering, His ministry and teaching. Your narrow focus on virginity as being abstinence from sexual intercourse is like insisting that the incarnation is only Christ's birth.You have not yet answered my second question: Is that an official teaching of the EO?
CJ, I believe we have stated plainly what our Church teaches regarding Mary, yet you persist in focusing on one very narrow aspect. For what purpose?
John
You removed what Philothei posted from its context. What Philothei posted is not what you have been posting incessantly for weeks.Um. When I posted that as belief of the Eastern Orthodox, I was accused of being offensive, carnal, immature, hormone-driven, sex-crazed. And posting what you just did is a Rule Violation here at CF.
Josiah said:The EO teaches that Mary had no sex ever.
Philothei said:Virgin Mary did not have sex
No, the dominant issue
I never once so much as mentioned ANY dominate issue. You know that. What I said is that the EO teaches that Mary had no sex ever. And what I was told is that my saying that is not only wrong but is rude, crude, carnal, Freudian, pathological, immature, sex-crazed and a rule violation for posting here at CF. THAT is the issue I TRIED to address. But it only made it ever more clear that there is some "issue" that some Orthodox have with Mary not having had sex. I don't know what it is, but it seems widespread in the EO (note: no Catholic seems offended, I've not recieved any PM's on this from any Catholic, no accusations of my being a Pathological, Freudian, sex-crazed, immature person from them).
If really pressed, it seems these Orthodox will state that I'm right - the EO DOES teach that Mary never had sex. But if a non-Orthodox says that they do, well..... A firestorm like one has perhaps never seen before, GREAT feelings that SEEM to include embarrassment, discomfort, and more. Hard to understand. I gave up.
I'm tired of all. I've concluded there is some very deep "issues" in the East over women, marital sex and virginity - and this dogma (while very much embraced) seems to REALLY bring that out. But I need to leave it at that. Anything more is pure theorizing on my part.
.
No that's YOUR issue, and its bordering on psychosisI agree, while it's been like pulling teeth (lol), it HAS been said that the EO teaches that Mary never had sex. THAT'S THE ISSUE.
That is only because you have been stating your case in a crude, carnal and offensive manner. We know what virginity means, and it means a lot more than the purely carnal definition you are fixated on.John, that's what I said is the view of the EO. And for saying that, I'm been demonized as crude, carnal, offensive, sex-obessesed, Fruedian, pathological - and more.
I'm sure you are not a horrible person, but nice people, when they realise that the manner in which they are approaching a subject causes offense, do not persist in in approaching it in that manner. You on the other hand, have not changed your approach at all but have rather intensified it. Does that make you a nice person? We can only judge a tree by the fruit it produces. If you are a nice person then I would suggest that your fixation on this issue is spiritually damaging to you and would recommend that you drop it before it does you permanent harm. I say this with all sincerity as your brother in Christ.For saying that, I've been accused - repeatedly - for violating posting rules here at CF. For some time, I TRIED to figure this out: why is the EO seemingly offended (to SUCH an extreme) by what it says is true? But I gave up. I don't know the answer. And I'm convinced I cannot because we can't talk about Mary without mentioning Mary, or perpetual without mentioning perpetual or virginity without mentioning virginity. I'm tired of being demonized as a horrible person - I'm not.
Put them back in their context and the difference is plainly apparent.I fail to see the HUGE difference that means my statement is offensive, rude, crude, sex-crazed, immature, Freudian, pathological and a rule violation. But, oh well....
Thank you for the gross misrepresentation of what actually occurred. More fruit to judge the tree by.In TRYING to understand how "The Ever Virgin Mary" does not include her not having sex and yet she never had sex, there was - I admit - a really "pulling teeth" to TRY to understand why the EO views that virginity has nothing to do with sex and her not having had sex (which is what I was told). Later, that point was yeilded. (Did I compare this to pulling teeth?) NOW, it seems at least one or two Orthodox have actually stated that Mary did not have sex. Thus, there's no longer the need to explore that whole arguement the Orthodox were making that virginity doesn't have anything to do with sex and just because She was a virgin didn't mean she didn't have sex. I think we got past that, at least in the case of a couple of Orthodox. That WAS difficult.
Prove it by dropping the subjectI give up.
Wonderful explanation!AFAIK only Origen specifically refers to (not engaging in) intercourse in discussing the ever virginity; as I've mentioned before before the teaching is "aieparthenos" and refers to the entirety of the meaning. I don't understand why that (repeated over months) and the teaching itself (made available, iterated and linked in Mariology over months) is hard to understand. But perhaps it would behoove you to conduct your own google search, as you can satisfy your curiosity there.
The EO tends, in its teachings, to reiterate terminology and phraseology that has been used over the centuries. This particular terminology (aieparthenos) predates the origin of the English language. As stated before before over months and months it refers to both spiritual and physical virginity.
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