Paul has many opinions on Christian practice and doctrine but one thing I don't get is why his opinions are held in higher regard then Jesus' teachings. What credentials does Paul have that give his words so much weight?
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They aren't. Or at least they shouldn't be.Paul has many opinions on Christian practice and doctrine but one thing I don't get is why his opinions are held in higher regard then Jesus' teachings.
There's obviously a number of factors at work:What credentials does Paul have that give his words so much weight?
Paul has many opinions on Christian practice and doctrine but one thing I don't get is why his opinions are held in higher regard then Jesus' teachings. What credentials does Paul have that give his words so much weight?
As other posters and I have repeatedly explained to you each time you ask this question, it isn't that Paul's teaching of the doctrines Christ instructed him to teach are held in higher regard than Jesus' teachings, but that ALL scripture is equally inspired.
In more than twenty years as a Christian, I have never heard one Christian say that Paul's teaching of the doctrines Christ instructed him to teach are any more important than Christ's teaching, because Paul's teaching is Christ's teaching.
There is a heretical movement in Christianity now called "Red Letter Christians". Where they make their mistake is that they believe that only the teachings of Jesus in the Gospels matter and that everything else in the Bible is subject to them, but the truth is, because Jesus is God and because all of the Bible is God-breathed, that means that all of the Bible is the teaching of Christ.
The fact is, other than one short statement about church discipline and a command to observe the ordinances of the church, Jesus really didn't give any instructions to the church. He left the responsibility to Paul to speak on His behalf.
The above is fully accurate. In addition I would say that DarkProphet seems to have a problem of incorrect presuppositions. His question implies that Paul's teachings don't come from the Spirit of God. And if they don't, then they ought not to be canonical. The fact that Paul's letters are in the canon should tell the reasonably intelligent person that Christians believe them to come by inspiration of the Holy Spirit. This is a very well-known Christian doctrine.
So to DarkProphet I would say this. If you are asking a question for the sake of obtaining information, it would be best not to make unreasonable presuppositions within your questions. And if you're just trying to start an argument: well played, but not original. This is virtually identical to the proverbial lawyer who asks his witness whether or not he has stopped beating his wife.
To be fair, the canon is the rubber stamp to say that his letters met a set of criteria deemed appropriate by the early church.So basically Paul's only credentials are the fact that he is accepted as canon? That seems rather arbritrary.
The concept of blanketing many books as the Word of God came after canonization. The tablets from Moses, the voice of the prophets, the visions -- these were seen as the Word of God, because they were directly given.To be fair, the canon is the rubber stamp to say that his letters met a set of criteria deemed appropriate by the early church.
No at all. Christ's disciples accepted Paul as someone who had fully taken up His commission. Given they studied with, lived under and walked with Jesus Himself for 3 years, they were the best equipped and qualified to know who was serving the Lord and who wasn't.So basically Paul's only credentials are the fact that he is accepted as canon? That seems rather arbritrary.
No at all. Christ's disciples accepted Paul as someone who had fully taken up His commission. Given they studied with, lived under and walked with Jesus Himself for 3 years, they were the best equipped and qualified to know who was serving the Lord and who wasn't.
Saying his opinions are held in higher regard than Christs's teachings is sort of a bizarre accusation to make... may I ask what's given you the impression that that's happening?
One example is, in Galatians he talks about going to Jerusalem and visiting with James, and staying with Simon Peter - the very man who denied Christ 3 times the night before He died on the cross.I was not aware that the disciples ever met Paul.
He doesn't say that... he says we should not be equally yoked. Bear in mind, Paul was the evangelist to the gentiles. He was the first one to reach out to the ungodly.Christian actions basically. A simple example, Jesus reached out to all kinds of un-Godly people, the most famous of which was the adulteress he saved from stoning. Now Paul says almost the opposite, that you should not associate with un-Godly people. My interactions with Christians seem to show that Christians follow Paul more then Jesus.
This is really interesting! The pendulum of theology sways this way and that every decade or two, and I think you're on to something.My interactions with Christians seem to show that Christians follow Paul more then Jesus.
Paul has many opinions on Christian practice and doctrine but one thing I don't get is why his opinions are held in higher regard then Jesus' teachings. What credentials does Paul have that give his words so much weight?
The above is fully accurate. In addition I would say that DarkProphet seems to have a problem of incorrect presuppositions. His question implies that Paul's teachings don't come from the Spirit of God. And if they don't, then they ought not to be canonical. The fact that Paul's letters are in the canon should tell the reasonably intelligent person that Christians believe them to come by inspiration of the Holy Spirit. This is a very well-known Christian doctrine.
So to DarkProphet I would say this. If you are asking a question for the sake of obtaining information, it would be best not to make unreasonable presuppositions within your questions. And if you're just trying to start an argument: well played, but not original. This is virtually identical to the proverbial lawyer who asks his witness whether or not he has stopped beating his wife.
What credentials does Paul have that give his words so much weight?
I'm happy to respond to your questions elsewhere, but inter-christian discussion isn't allowed in this forum. Your comments and mine must be directed to the OP, not to each other.
In 2 Corinthians 11, Paul talks about the series of events that gave him credibility.
Ac 9:25 summarizes Paul's (Saul) transition to Christianity, where disciples (not necessarily the twelve) had to decide whether to trust him.
If you want to ask any questions (including ones similar to his) I'm happy to try to answer you, but this forum prohibts Christians discussing each other's posts (for good reasons).That's a shame because his post does get to the heart of the OP.
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