AnthonyForChrist,
Well since everyone is taking so well to what you are saying I will read and respond to it but please be patient with me, I will need to read/responed to it in stages.
First off I must say I may have come off to harshly, so if any took it as so I am sorry, it is just, I take great liking to the teachings of Paul, and his insights into the gospel, he certainly takes a different angle then most, but all and all it is the same gospel. Or, I would have taken it out long ago.(not to say I do not see why you owuld not, consistering the use of it, to justify other gospels)
Also,If you have covered my response, please refer me to the place where my conclusions are countered.
I would like it noted before hand, I would be willing to admit you conclusion if evidence is brought that he in-fact has a different gospel.
1.His apostleship was unrecognized by others.
I do not know how you define an apostle, but I keep similar to a saint and so I define it as anyone who is set apart to teach the true gospel of Y-shua. Thought I would not likely use the word.
With my definition, Peter in 2 peter two recognizes Paul as a fellow teacher of the same gospel as Peter. However, It has been brought to my attention that it is unlikely Peter at the time, had know exactly what Paul was saying.
Either way, this should still be noted.
2.His focus was uniquely self-ward.
A good point, and I agree he did not write Hebrews, however one should note that this was in-fact just a writing style, and considering his upbringing one should not be all that surprised.
I ask: Does his actions reflect this feeling?Answers will vary.
I any case, it was a thin line he was on, a very thin line.
3.His claim of apostleship stands alone.
It is clear we have different definitions of the word, however, I think we should give Paul the benefit of the doubt and believe he took it liberaly to express that he had the true gospel.
Our view of early church is polarized.
Is it? Paul dominates most of the NT, simply because the council which assemble such was ones which were twisting what Paul had said to justify themselves to follow a false gospel. These people were allow into the inner circle because the Jerusalem council had agreed to allow in gentiles which were ignorant of the protection given to us by the laws of Moses.We should not put blame on Paul, for a decision upheld by a council of believers in the true gospel.
I would say: just be happy that by Grace of God, they kept what was good and pure and not heretical (which I know you hold to be un-true, but I am convince otherwise).
Paul's claims of apostleship
Apostolos just means a delegate, messenger, sent forth with orders.
What is so wrong with calling one self a messenger sent forth to teach the true gospel, to all peoples?
Unless of course you are challenging the merit of his work (which I am sure you are), in which case, please present some of that to which you find so blasphemes or I do not understand your case.
On your other point, which is very validly, I agree, It was wrong of Paul to declare himself. But I would argue it is because of a combination of upbringing and passion over his newfound revelation.
Paul, the greatest apostle!
I argue, translational misunderstanding from the original texts.
2 Corinthians 11:5
Logizomai gar Medeis Hustereo ho Huper Apostolos:
for[gar] take in to account that[Logizomai] no one[Medeis] inferior to[Hustereo]
that [ho] higher [Huper] apostles [Apostolos].
First point, No subject noun(I[egos]) was actually mentioned. thought that is unimportant, other then the fact it gave the translators a lot of room to translate.
There is however a Adjective for a subject noun used, that is:
Medeis strong number 3367
Definition:
1. Nobody, no one, nothing
Translated word usage, in KJV:
no man 32, nothing 27, no 16, none 6, not 1, anything 2, [others used 7]
I would argue that it should read:
"For consider that I am a no one, inferior to the most eminent apostles"
not
"For I consider that I am not at all inferior to the most eminent apostles"
This is because:
1) it is the noun not the verb adjectives affect.
2) it more consistant with Paul other statements on the subject
No other quote you provided in this section,sounds as if he put himself on a higher level, other then the incident with Peter, which was addressing a really problem seen in Peter.
I see it more as a helping gesture, not an offensive one.
Anyways, that is enough for now, I think.
For, As I said I think this should be done in segments.
and I wish to hear your response to this segment,
God bless,
Datsar