Here is a very good explanation of how Christmas was institued by Dr. Sam Bacchiocchi :
...The adoption of the 25th of December for the celebration of Christmas is perhaps the most explicit example of Sun-worship’s influence on the Christian liturgical calendar. It is a known fact that the pagan feast of the dies natalis Solis Invic ti—the birthday of the Invincible Sun, was held on that date.71 Do Christian sources openly admit the borrowing of the date of such a pagan festivity? Obviously not.[SIZE=-2]72[/SIZE][SIZE=+0] To admit borrowing a pagan festival, even after due re-interpretation of its meaning, would be tantamount to an open betrayal of the faith. This the Fathers were anxious to avoid.[/SIZE]
[SIZE=+0]Augustine and Leo the Great, for instance, strongly reprimanded those Christians who at Christmas worshiped the Sun rather than the birth of Christ.[/SIZE][SIZE=-2]73[/SIZE][SIZE=+0] Therefore, it is well to keep in mind that in the investigation of the influence of the Sun-cults on the Christian liturgy, the most we can hope to find are not direct but indirect indications. This warning applies not only for the date of Christmas but for that of Sunday as well.[/SIZE]
[SIZE=+0]Few scholars maintain that the date of the 25th of December was derived from astronomical-allegorical observations. It was the opinion of some Fathers that both the conception and passion of Christ occurred at the time of the vernal equinox on the 25th of March.[/SIZE][SIZE=-2]74[/SIZE][SIZE=+0] Reckoning from that date the nine months of pregnancy of Mary, the date of the birth of Christ was computed to be the 25th of December. 0. Cullmann rightly observes however that these computations "can scarcely have given the initiative."[/SIZE][SIZE=-2]75[/SIZE][SIZE=+0] They seem to represent rather an a posteriori rationale advanced to justify an already existing date and practice. To the majority of scholars, as stated by J. A. Jungmann, "It has become progressively clear that the real reason for the choice of the 25th of December was the pagan feast of the dies natalis Solis Invicti which was celebrated in those days with great splendor."[/SIZE][SIZE=-2]76[/SIZE]
[SIZE=+0]Gaston H. Halsberghe in his recent monograph The Cult of Sd Invictus, already cited, similarly concludes: "The authors whom we consulted on this point are unanimous in admitting the influence of the pagan celebration held in honor of Deus Sol Invictus on the 25th of December, the Natalis Jnvicti, on the Christian celebration of Christmas. This influence is held to be responsible for the shifting to the 25th of December of the birth of Christ, which had until then been held on the day of the Epiphany, the 6th of January. The celebration of the birth of the Sun god, which was accompanied by a profusion of light and torches and the decoration of branches and small trees, had captivated the followers of the cult to such a degree that even after they had been converted to Christianity they continued to celebrate the feast of the birth of the Sun god."[/SIZE][SIZE=-2]77[/SIZE] [SIZE=+0]Let us note that the Church of Rome (as in the case of Easter-Sunday so in the question of the celebration of Christmas) pioneered and promoted the adoption of the new date. In fact the first explicit indication that on the 25th of December Christians celebrated Christ’s birthday, is found in a Roman document known as Chronograph of 354 (a calendar attributed to Fuzious Dionysius Philocalus), where it says: "VIII Kal. Jan. natus Christus in Betleern Judaeae—Onthe eighth calends of January [i.e., December 25th] Jesus was born in Bethlehem of Judea."[/SIZE][SIZE=-2]78[/SIZE][SIZE=+0] That the Church of Rome introduced and championed this new date, is accepted by most scholars. For instance, Mario Righetti, a renowned Catholic liturgist, writes: "After the peace the Church of Rome, to facilitate the acceptance of the faith by the pagan masses, found it convenient to institute the 25th of December as the feast of the temporal birth of Christ, to divert them from the pagan feast, celebrated on the same day in honor of the "Invincible Sun" Mithras, the conqueror of darkness."....[/SIZE]
and some other scholars.....
The four pagan solar holidays are Solar festivals which are the Winter Solstice (Yule) which is the shortest day, Summer Solstice (Midsummer) which is the longest day. The Spring Equinox and Autumn Equinox mark the time when hours of light and darkness are equal.
The Winter Solstice (Yule) festival is celebrated as the rebirth of the great god, who is viewed as the newborn solstice sun, and was the winter festival celebrated around the bonfires. It also is the pagan Roman solar holiday Dies Natalis Solis Invicti, the Sol Invictus ("Invincible Sun") was the official sun god of the later Roman empire which was picked up from pagan worship of Mithras. “Sol ivictus” or better said as “dies natalis solis invicti” is known as the festival of the unconquered sun. Since earliest history, the Sun was celebrated by pagans at the winter solstice when sun began it's journey into dominance after it's apparent weakness during winter. The origin of these rites, followers of Mithras believed, was a proclamation at the dawn of human history by the god Mithras commanding His followers to observe such rites on that day to celebrate the birth of Mithras, the Invincible Sun.
The Spring Equinox festival was characterized by the rejoining of the Mother Goddess and her lover-consort-son, who spent the winter months in death and has been connected to the goddess Eostre the "goddess of sunrise" so we get the festival of Easter.)In Deutsche Mythologie, Jacob Grimm speculates on the nature of the goddess....
"Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the christian's God. Bonfires were lighted at Easter and according to popular belief of long standing, the moment the sun rises on Easter Sunday morning, he gives three joyful leaps, he dances for joy...Water drawn on the Easter morning is, like that at Christmas, holy and healing.. "
The Summer Solstice or Midsummer Day was a festival celebrated as we saw by singing songs and dancing until the sun sets, telling tales and jumping over bonfires.
The Autumn Equinox festival was the marking of one of the points in the year when hours of light and darkness are equal but the dark is overcoming the light. It is also the time when leaves are falling from the trees, greenness is turning to brown ot ‘life’ appears to be leaving the land. At this time many of the Pagan legends and myths are associated with descent into the Underworld.
Now we see how easily paganism crept into the church, the leaders allowed it and renamed the the pagan solstice celebrations to bring them in... Now lets look at what scholars say:
In the early Christian Church, the birth of Christ was not celebrated. During the first three hundred years of the religion the Church in Rome discouraged such a celebration, concerned that it would appear to be more like a Pagan ritual, than a Christian holiday. As church officials attempted to convert Romans to Christianity, many of the residents continued to celebrate a major winter holiday, "Saturnalia", which was a celebration that lasted a week, which celebrated the Birth of the Unconquerable Sun. This celebration consisted of parades, merry-making and gift giving. This celebration culminated on December 25th with a celebration of the winter solstice. Also celebrated in Rome around the winter solstice was Juvenalia, which was a celebration for children.
1 Pope Julius I chose December 25 as the date that the birth of Christ would be celebrated with the hope that the choice of that date would be more easily accepted by the Romans.
2
Besides the Romans, many other societies held celebrations around the winter solstice. The prevailing theme in all of the celebrations was the welcoming of the sun and the joy in the rebirth of the world. The Pagans viewed these celebrations of the return of the sun, as the fact that good will prevail over evil and the sun will return to the earth, which makes it easy to see how it could be adapted to the Christian beliefs that Jesus was born to save the world. Jesus Christ has been often referred to the "Light of the World" and it only seems fitting that the winter solstice when the sun appeared to return to the waiting world, that His birth was celebrated on that day. There has been quite a bit of controversy on the exact time that Jesus was born. Some believe that it was in March, others in September, but the choice of December 25th demonstrates a desire by early Christians to associate the day with a day honored by many as the day that the light was brought to the world.Other traditions also seem fitting including the fact that the date was the same as that chosen by the Babylonians to celebrate their god of creation.As you progress through the Christian liturgical year, the other significant holiday is Easter, which is the celebration of the death and resurrection of Jesus Christ. The forty days prior to this holiday is called Lent. In 519 AD, Lent gained acceptance by the Catholic Church. A writer of that time, John Cassian explains that the church didn't observe Lent. But as believers started to decline from their devotion, priests had called for a period of fasting to recall them to their original fervor.
5 Many other regions, practiced a forty-day periods of fasting. In the Andes and in Mexico pagan followers practiced a solemn fast of forty days to honor the sun.
6 The Egyptians also observed a fast of forty days to honor Adonis or Osiris, the mediatorial god. Among the Pagans, Lent seems to be a fast to prepare for the annual festival in commemoration of the "death and resurrection of Tammuz which was celebrated by alternate weeping and rejoicing...being observed in Palestine and Assyria in June, therefore called the "month of Tammuz"
8 This period of Lent for Christians culminates in the celebration of Easter. For Christians it is the celebration of the resurrection of Jesus Christ. But the very name of this holiday shows pagan origin. The term "Easter" has been said to be derived from Estre or Eostre, the Anglo-Saxon goddess of spring and dawn. The festival for Eostre was celebrated on the day of the Vernal Equinox, the first day of spring. In Easter It's Story and Meaning the story of Tammuz is told. Upon the death of Tammuz his wife and beloved Inanna or Ishtar, was so stricken with grief that she followed him to the underworld. Since she was the goddess of spring rains that bring forth the fruit of life, the land was barren and desolate without her presence. Ea, their god of water and wisdom was moved to send a messenger to rescue Ishtar. Eresh-Kigl allowed the messenger to sprinkle the water of life on Ishtar and Tammuz, which gave them the power to return to the world for six months of the year. The remaining part of the year, Tammuz must return to the underworld, forcing Ishtar to follow him and also forcing Ea to give the water of life. This explained to their culture the miracle of resurrection and spring that occurred every year. Over the centuries the story and the yearly rites connected with Tammuz, moved westward to Phoenicia and Syria. Here Tammuz's name was changed to Adon or Adonia and the name of Inanna/Ishtar to Astarte. The belief traveled further to Greece where the names were changed to Adonis and Aphrodite.
9 Even though the mythos and names changed as it moved from region to region the theme was the same, the resurrection of the god or goddess as a symbol of the coming of spring and the return of fertility to the land. This is very close to the Christian belief that Jesus Christ died for the sins of humankind and then was resurrected. Even some of the Christian ceremonies are very closely related with sunrise celebrations similar to those held by Pagan followers.
All Souls Day is an official holiday of the Catholic Church, which occurs on November 2nd, following All Saints Day that occurs on November 1st. The day was a holiday to honor all of the faithful departed and there are Requiem Masses said by clergy to assist the souls from Purgatory to Heaven. This holiday is traditionally attributed to Saint Odilo, the fifth abbot of cluny. He had felt that it was important to offer special prayers and singing from the office of the dead on the day following All Saints Day.
10 The Aztecs celebrated a similar holiday known as the "Day of the Dead". This holiday lasted over two months, but during the tenth month they held a great feast for dead adults. Even though the actual mention of honoring the deceased differed, with the Catholic Church holding masses and the Aztec's holding of a feast, they are similar in the fact that both events were to help the fallen loved ones travel to a better place. For Catholics, prayers for the deceased helped them travel from Purgatory to Heaven. For the Aztecs, who believed that there are nine levels that a soul traveled through before finding its final destination, the feast was to assist the deceased in this journey. But both religions stressed the importance of the assistance of the living to those that had died.
The Annunciation is observed on March 25th. It is believed and celebrated to be the day that the angel Gabriel announced to Mary that she was to give birth to Jesus;
11 but if December may not have been the actual birth date of Jesus, this would make the choice of this date a random one. It doesn't appear to be as random, when compared to the fact that it is the day that the Babylonians held a festival to honor Cybele, the mother of the Messiah.
Christian Feast Days and Their Relationship to Pagan Holidays
We know that the angels announced the birth of Christ to the Bethlehem shepherds in the open fields who were tending their flocks by night.. This fact certainly implies that the birth of Jesus could NOT have been on the 25th of December. "The cold of the night in Palestine between December and February is very piercing, and it was not customary for the shepherds of Judea to watch their flocks in the open fields later than about the end of October." Hislop, A., The Two Babylons, Loiseaux Brothers, Neptune, N.J. pg 91.
In addition, Jesus Himself said, in speaking of the coming destruction of Jerusalem,
"But pray that your flight be NOT in winter, neither on the Sabbathday."
Matt 24:20
Obviously, Jesus understood that the wintertime in Palestine was harsh enough to make traveling difficult and uncomfortable. If the winter was such a bad time in which to flee, it seems unlikely that the shepherds would be sleeping out in the fields while tending their sheep during that season.
Because of these facts, and others to be discussed, it is virtually impossible for the birth of Christ to have occurred on December 25.
"No such festival as Christmas was ever heard of until the THIRD century, and not until the FOURTH century was far advanced did it gain much observance.
"Long before the fourth century, and long before the Christian era itself, a festival was celebrated among the HEATHEN, at that precise time of the year, in honor oft the birth of the son of the Babylonian queen of heaven; and it may fairly be presumed that, in order to conciliate the heathen, and to swell the number of the nominal adherents of Christianity, the same festival was adopted by the Roman Church, giving it only the name of Christ. This tendency on the part of Christians to meet Paganism half-way was very early developed." Ibid, pg 93
It is beyond doubt that Christmas was originally a pagan festival. The time of the year and the ceremonies with which it is still celebrated, prove its origin.
Isis, the Egyptian title for the "queen of heaven," gave birth to a son at this very time, about the time of the winter solstice. The term "Yule" is the Chaldee (Babylonian) name for "infant" or "little child."
This pagan festival not only commemorated the figurative birthday of the sun in the renewal of its course, but it also was celebrated (on December 24) among the Sabeans of Arabia, as the birthday of the "Lord Moon."
In Babylon, where the sun (Baal) was the object of worship, Tammuz was considered the incarnation of the Sun.
"In the Hindu mythology, which is admitted to be essentially Babylonian, this comes out very distinctly. There, Surya, or the Sun, is represented as being incarnate, and born for the purpose of subduing the enemies of the gods, who without such a birth, could not have been subdued." Ibid pg 96
There are many other Christmas counterparts of the Babylonian winter solstice festival, such as: 1) candles lighted on Christmas eve and used throughout the festival season were equally lighted by the Pagans on the eve of the festival of the Babylonian god, to do honor to him, 2) the Christmas tree was equally common in Pagan Rome and Pagan Egypt. In Egypt that tree was the palm tree; in Rome it was the fir. The tree denoted the Pagan Messiah.
"The mother of Adonis, the Sun God and great mediatorial divinity, was mystically said to have been changed into a tree, and when in that state to have brought forth her divine son. If the mother was a tree, the son must have been recognized as the ŒMan of the branch." Ibid pg 97
The Yule log was considered the dead stock of Nimrod (or Tammuz, depending on the specific nation involved), deified as the sun god, but cut down by his enemies; the Christmas tree is Nimrod revived - the slain god come to life again.
The Yule occultic colors are red and green.
The mistletoe branch symbolized "the man, the branch" and was regarded as a divine branch - a corrupt Babylonian representation of the true Messiah. Both mistletoe and holly were considered fertility plants by the pagans.
"Babylon was, at that time, the center of the civilized world; and thus Paganism, corrupting the Divine symbol as it ever has done, had opportunities of sending forth its debased counterfeit of the truth to all the ends of the earth, through the Mysteries that were affiliated with the great central system in Babylon."
Ibid pg 99
The story of the death of Adonis, also known as Tammuz, involved a fatal wound from the tusk of a boar when Tammuz was 40 years old. That is why a boar was sacrificed on this Pagan holiday. Even today, a Christmas ham is a traditional favorite of many..
The 25th of December, which we celebrate as Christmas, was the commemorative day of the birth of the sungod. The birth of Osiris was celebrated on this day, which was the birth of the unborn sun. When Nimrod was destroyed, he was symbolized as the tree that was cut off. To this day, his rebirth is celebrated as the new branch (Christmas tree) that sprouts from the sawn-off stump through the life-giving power of the serpent. In England, Christmas is celebrated by throwing the Jule log into the fire, representing the destruction of Nimrod, and the Christmas tree is the symbol of the branch that had sprouted. The tree was then decorated, symbolizing the rebirth of the sungod. The ancient practice of celebrating the birth of the sungod through the fir tree is found in most ancient religions, even those of the ancient Indian cultures of South America. The sacrificial animals on this day were animals such as the pig and the goose. Both these animals are the main Christmas meal in European countries. The goose on the mainland of Europe, and the Christmas gammon (pork) largely in Britain. Different birds were sometimes substituted for the goose, such as different trees were substituted for the fir tree if they were not readily available in the countries concerned. The birth of Osiris coincided with the day of the summer and winter solstice, depending on the hemisphere, and on this day the sun god would ride through the heavens in his chariot. The sungod Helios would ride through the sky in his sun chariot drawn by horses as depicted in the great fountain of Versailles. In the Hindu culture, it is the Sûrya, and his horse-drawn sun chariot, driven by his charioteer Aruna who rides across the sky, and in other cultures the chariot is drawn by other animals such as the goat (Zeus) or the reindeer. This same ancient eastern practice is held in high esteem to this day, and has virtually successfully supplanted Jesus Christ as the main feature of Christmas. On the 25th of December, Santa rides across the skies in his reindeer drawn chariot. He is made acceptable by his friendly rotund appearance as introduced by Walt Disney, but he has the same characteristics as the ancient sun deities.
Origin of Santa Claus: 4th century: Historical evidence shows that St. Nicholas never existed as a human. He was rather a Christianized version of various Pagan sea gods —the Greek god Poseidon, the Roman god Neptune, and the Teutonic god Hold Nickar. In the early centuries of the Christian church, many Pagan gods and goddesses were humanized and converted to Christian saints. When the church created the persona of St. Nicholas, they adopted Poseidon’s title “the Sailor.” They picked up his last name from Nickar. Various temples of Poseidon became shrines of St. Nicholas.[xxiv]
The theology of Santa is also in line with this thinking, since Santa, as taught to most children, has the attributes of God.
1. He is virtually omnipresent. He can visit hundreds of millions of homes in one night.
2. He is omniscient. He monitors each child; he is all-seeing and all-knowing; he knows when they are bad and good. He can manufacture gifts for hundreds of millions of children, and deliver them in one night — each to the correct child.
3. He is all-good and all-just. He judges which children have shown good behaviour and rewards them appropriately. Bad children are bypassed or receive a lump of coal.
4. He is eternal.
Here is a very good explanation of how Christmas was institued by Dr. Sam Bacchiocchi :
[FONT=arial, helvetica, sans-serif]...The adoption of the 25th of December for the celebration of Christmas is perhaps the most explicit example of Sun-worship’s influence on the Christian liturgical calendar. It is a known fact that the pagan feast of the dies natalis Solis Invic ti—the birthday of the Invincible Sun, was held on that date.71 Do Christian sources openly admit the borrowing of the date of such a pagan festivity? Obviously not.72 To admit borrowing a pagan festival, even after due re-interpretation of its meaning, would be tantamount to an open betrayal of the faith. This the Fathers were anxious to avoid. [/FONT]
Augustine and Leo the Great, for instance, strongly reprimanded those Christians who at Christmas worshiped the Sun rather than the birth of Christ.73 Therefore, it is well to keep in mind that in the investigation of the influence of the Sun-cults on the Christian liturgy, the most we can hope to find are not direct but indirect indications. This warning applies not only for the date of Christmas but for that of Sunday as well.
Few scholars maintain that the date of the 25th of December was derived from astronomical-allegorical observations. It was the opinion of some Fathers that both the conception and passion of Christ occurred at the time of the vernal equinox on the 25th of March.74 Reckoning from that date the nine months of pregnancy of Mary, the date of the birth of Christ was computed to be the 25th of December. 0. Cullmann rightly observes however that these computations "can scarcely have given the initiative."75 They seem to represent rather an a posteriori rationale advanced to justify an already existing date and practice. To the majority of scholars, as stated by J. A. Jungmann, "It has become progressively clear that the real reason for the choice of the 25th of December was the pagan feast of the dies natalis Solis Invicti which was celebrated in those days with great splendor."76
Gaston H. Halsberghe in his recent monograph The Cult of Sd Invictus, already cited, similarly concludes: "The authors whom we consulted on this point are unanimous in admitting the influence of the pagan celebration held in honor of Deus Sol Invictus on the 25th of December, the Natalis Jnvicti, on the Christian celebration of Christmas. This influence is held to be responsible for the shifting to the 25th of December of the birth of Christ, which had until then been held on the day of the Epiphany, the 6th of January. The celebration of the birth of the Sun god, which was accompanied by a profusion of light and torches and the decoration of branches and small trees, had captivated the followers of the cult to such a degree that even after they had been converted to Christianity they continued to celebrate the feast of the birth of the Sun god."77 Let us note that the Church of Rome (as in the case of Easter-Sunday so in the question of the celebration of Christmas) pioneered and promoted the adoption of the new date. In fact the first explicit indication that on the 25th of December Christians celebrated Christ’s birthday, is found in a Roman document known as Chronograph of 354 (a calendar attributed to Fuzious Dionysius Philocalus), where it says: "VIII Kal. Jan. natus Christus in Betleern Judaeae—Onthe eighth calends of January [i.e., December 25th] Jesus was born in Bethlehem of Judea."78 That the Church of Rome introduced and championed this new date, is accepted by most scholars. For instance, Mario Righetti, a renowned Catholic liturgist, writes: "After the peace the Church of Rome, to facilitate the acceptance of the faith by the pagan masses, found it convenient to institute the 25th of December as the feast of the temporal birth of Christ, to divert them from the pagan feast, celebrated on the same day in honor of the "Invincible Sun" Mithras, the conqueror of darkness."79.....
Now lets look at the Roman pagan festival which Christmas is directly tied to. Saturnalia is a festival of light leading to the winter solstice, with the abundant presence of candles symbolizing the quest for knowledge and truth.[5] The renewal of light and the coming of the new year was celebrated in the later Roman Empire at the Dies Natalis of Sol Invictus, the "Birthday of the Unconquerable Sun," on December 25.[6] Now it meshed with the festival of Saturnalia, and we get the following on this festival.
A.Roman pagans first introduced the holiday of Saturnalia, a week long period of lawlessness celebrated between December 17-25. During this period, Roman courts were closed, and Roman law dictated that no one could be punished for damaging property or injuring people during the weeklong celebration. The festival began when Roman authorities chose “an enemy of the Roman people” to represent the “Lord of Misrule.” Each Roman community selected a victim whom they forced to indulge in food and other physical pleasures throughout the week. At the festival’s conclusion, December 25th, Roman authorities believed they were destroying the forces of darkness by brutally murdering this innocent man or woman.
B.The ancient Greek writer poet and historian Lucian (in his dialogue entitled Saturnalia) describes the festival’s observance in his time. In addition to human sacrifice, he mentions these customs: widespread intoxication; going from house to house while singing naked; rape and other sexual license; and consuming human-shaped biscuits (still produced in some English and most German bakeries during the Christmas season).
C.In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it. Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians.[2]
D.The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Christian leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.
E.Christians had little success, however, refining the practices of Saturnalia. As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.” The earliest Christmas holidays were celebrated by drinking, sexual indulgence, singing naked in the streets (a precursor of modern caroling), etc.
F.The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.”[3] Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681.[4] However, Christmas was and still is celebrated by most Christians.
G.Some of the most depraved customs of the Saturnalia carnival were intentionally revived by the Catholic Church in 1466 when Pope Paul II, for the amusement of his Roman citizens, forced Jews to race naked through the streets of the city. An eyewitness account reports, “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily.”[5]
H.As part of the Saturnalia carnival throughout the 18th and 19th centuries CE, rabbis of the ghetto in Rome were forced to wear clownish outfits and march through the city streets to the jeers of the crowd, pelted by a variety of missiles. When the Jewish community of Rome sent a petition in1836 to Pope Gregory XVI begging him to stop the annual Saturnalia abuse of the Jewish community, he responded, “It is not opportune to make any innovation.”[6] On December 25, 1881, Christian leaders whipped the Polish masses into Antisemitic frenzies that led to riots across the country. In Warsaw 12 Jews were brutally murdered, huge numbers maimed, and many Jewish women were raped. Two million rubles worth of property was destroyed.
The Origins of Christmas Customs
A.The Origin of Christmas Tree
Just as early Christians recruited Roman pagans by associating Christmas with the Saturnalia, so too worshippers of the Asheira cult and its offshoots were recruited by the Church sanctioning “Christmas Trees”.[7] Pagans had long worshipped trees in the forest, or brought them into their homes and decorated them, and this observance was adopted and painted with a Christian veneer by the Church.
B.The Origin of Mistletoe
Norse mythology recounts how the god Balder was killed using a mistletoe arrow by his rival god Hoder while fighting for the female Nanna. Druid rituals use mistletoe to poison their human sacrificial victim.[8] The Christian custom of “kissing under the mistletoe” is a later synthesis of the sexual license of Saturnalia with the Druidic sacrificial cult.[9]
C.The Origin of Christmas Presents
In pre-Christian Rome, the emperors compelled their most despised citizens to bring offerings and gifts during the Saturnalia (in December) and Kalends (in January). Later, this ritual expanded to include gift-giving among the general populace. The Catholic Church gave this custom a Christian flavor by re-rooting it in the supposed gift-giving of Saint Nicholas (see below).[10]Origin of Christmas | The history of Christmas and how it began