Obama asked about connection to Islam

..."My father was from Kenya," he said, "and a lot of people in his
village were Muslim. He didn't practice Islam. Truth is he wasn't very
religious. He met my mother. My mother was a Christian from Kansas, and
they married and then divorced. I was raised by my mother. So, I've
always been a Christian. The only connection I've had to Islam is that
my grandfather on my father's side came from that country. But I've
never practiced Islam."


More: "For a while, I lived in Indonesia because my mother was teaching there. And that's a Muslim country. And I went to school. But I didn't practice. But what I do think it does is it gives me insight into how these folks think, and part of how I think we can create a better relationship with the Middle East and that would help make us safer is if we can understand how they think about issues."


More: "For a while, I lived in Indonesia because my mother was teaching there. And that's a Muslim country. And I went to school. But I didn't practice. But what I do think it does is it gives me insight into how these folks think, and part of how I think we can create a better relationship with the Middle East and that would help make us safer is if we can understand how they think about issues."


"But I'm a member of the Trinity United Church of Christ and have been there 15 years," Obama added.


But the woman who asked the question still wasn't satisfied. She asked Obama to "define what a Christian is."


"Somebody who believes in Jesus Christ as our lord and savior," the senator responded.
"I'm so glad to hear that," she said.

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...."She touted herself as an atheist, and it was something she'd read about and could argue," said Maxine Box, who was Dunham's best friend in high school. "She was always challenging and arguing and comparing. She was already thinking about things that the rest of us hadn't."

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I was not raised in a religious household. My maternal grandparents, who hailed from Kansas, had been steeped in Baptist and Methodist teachings as children, but religious faith never really took root in their hearts. My mother's own experiences as a bookish, sensitive child growing up in small towns in Kansas, Oklahoma and Texas only reinforced this inherited skepticism. Her memories of the Christians who populated her youth were not fond ones. Occasionally, for my benefit, she would recall the sanctimonious preachers who would dismiss three-quarters of the world's people as ignorant heathens doomed to spend the afterlife in eternal damnation—and who in the same breath would insist that the earth and the heavens had been created in seven days, all geologic and astrophysical evidence to the contrary. She remembered the respectable church ladies who were always so quick to shun those unable to meet their standards of propriety, even as they desperately concealed their own dirty little secrets; the church fathers who uttered racial epithets and chiseled their workers out of any nickel that they could.

For my mother, organized religion too often dressed up closed-mindedness in the garb of piety, cruelty and oppression in the cloak of righteousness.


This isn't to say that she provided me with no religious instruction. In her mind, a working knowledge of the world's great religions was a necessary part of any well-rounded education. In our household the Bible, the Koran, and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology. On Easter or Christmas Day my mother might drag me to church, just as she dragged me to the Buddhist temple, the Chinese New Year celebration, the Shinto shrine, and ancient Hawaiian burial sites. But I was made to understand that such religious samplings required no sustained commitment on my part—no introspective exertion or self-flagellation. Religion was an expression of human culture, she would explain, not its wellspring, just one of the many ways—and not necessarily the best way—that man attempted to control the unknowable and understand the deeper truths about our lives. In sum, my mother viewed religion through the eyes of the anthropologist that she would become; it was a phenomenon to be treated with a suitable respect, but with a suitable detachment as well. Moreover, as a child I rarely came in contact with those who might offer a substantially different view of faith. My father was almost entirely absent from my childhood, having been divorced from my mother when I was 2 years old; in any event, although my father had been raised a Muslim, by the time he met my mother he was a confirmed atheist, thinking religion to be so much superstition.

And yet for all her professed secularism, my mother was in many ways the most spiritually awakened person that I've ever known. She had an unswerving instinct for kindness, charity, and love, and spent much of her life acting on that instinct, sometimes to her detriment. Without the help of religious texts or outside authorities, she worked mightily to instill in me the values that many Americans learn in Sunday school: honesty, empathy, discipline, delayed gratification, and hard work. She raged at poverty and injustice.

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Obama's father, stepfather, brother and grandfather were Muslims, and his name means "Blessed" in Arabic. But "although my father had been raised a Muslim, by the time he met my mother he was a confirmed atheist," Obama wrote in "Audacity of Hope."

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JAKARTA, INDONESIA — As a boy in Indonesia, Barack Obama crisscrossed the religious divide. At the local primary school, he prayed in thanks to a Catholic saint. In the neighborhood mosque, he bowed to Allah.

Having a personal background in both Christianity and Islam might seem useful for an aspiring U.S. president in an age when Islamic nations and radical groups are key national security and foreign policy issues. But a connection with Islam is untrod territory for presidential politics.


...Obama's campaign aides have emphasized his strong Christian beliefs and downplayed any Islamic connection. The candidate was raised "in a secular household in Indonesia by his stepfather and mother," his chief spokesman, Robert Gibbs, said in a statement in January after false reports began circulating that Obama had attended a radical \o7madrasa\f7, or Koranic school, as a child.


"To be clear, Senator Obama has never been a Muslim, was not raised a Muslim, and is a committed Christian who attends the United Church of Christ in Chicago," Gibbs' Jan. 24 statement said. In a statement to The Times on Wednesday, the campaign offered slightly different wording, saying: "Obama has never been a practicing Muslim." The statement added that as a child, Obama had spent time in the neighborhood's Islamic center.


His former Roman Catholic and Muslim teachers, along with two people who were identified by Obama's grade-school teacher as childhood friends, say Obama was registered by his family as a Muslim at both of the schools he attended.


That registration meant that during the third and fourth grades, Obama learned about Islam for two hours each week in religion class.

The childhood friends say Obama sometimes went to Friday prayers at the local mosque. "We prayed but not really seriously, just following actions done by older people in the mosque. But as kids, we loved to meet our friends and went to the mosque together and played," said Zulfin Adi, who describes himself as among Obama's closest childhood friends.


The campaign's national press secretary, Bill Burton, said Wednesday that the friends were recalling events "that are 40 years old and subject to four decades of other information." Obama's younger sister, Maya Soetoro, said in a statement released by the campaign that the family attended the mosque only "for big communal events," not every Friday.



......"His mother often went to the church, but Barry was Muslim. He went to the mosque," Adi said. "I remember him wearing a sarong."


In her statement, Obama's sister, who was born after the family moved to Indonesia, said: "My father saw Islam as a way to connect with the community. He never went to prayer services except for big communal events. I am absolutely certain that my father did not go to services every Friday. He was not religious."


In 1968, Obama began first grade at St. Francis Assisi Foundation School, just around the corner from his home.

The Catholic elementary school had only opened the previous year and wanted to enroll as many students as possible, so it welcomed children of any religion, said Israella Dharmawan, 63, his first-grade teacher.

"At that time, Barry was also praying in a Catholic way, but Barry was Muslim," Dharmawan said in Obama's old classroom, where she still teaches 39 years later. "He was registered as a Muslim because his father, Lolo Soetoro, was Muslim."

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“I was a little Jakarta street kid,” he said in a wide-ranging interview in his office (excerpts are on my blog, Globalization and Human Rights - Nicholas D. Kristof Blog - NYTimes.com). He once got in trouble for making faces during Koran study classes in his elementary school, but a president is less likely to stereotype Muslims as fanatics — and more likely to be aware of their nationalism — if he once studied the Koran with them.

Mr. Obama recalled the opening lines of the Arabic call to prayer, reciting them with a first-rate accent. In a remark that seemed delightfully uncalculated (it’ll give Alabama voters heart attacks), Mr. Obama described the call to prayer as “one of the prettiest sounds on Earth at sunset.”

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When one observes President Obama’s unwillingness to accommodate America’s four-century long religious conscience protection through his attempts to require Catholics to go against their own doctrines and beliefs, one is tempted to say that he is anti-Catholic. But that characterization would not be correct. Although he has recently singled out Catholics, he has equally targeted traditional Protestant beliefs over the past four years. So since he has attacked Catholics and Protestants, one is tempted to say that he is anti-Christian. But that, too, would be inaccurate. He has been equally disrespectful in his appalling treatment of religious Jews in general and Israel in particular. So perhaps the most accurate description of his antipathy toward Catholics, Protestants, religious Jews, and the Jewish nation would be to characterize him as anti-Biblical. And then when his hostility toward Biblical people of faith is contrasted with his preferential treatment of Muslims and Muslim nations, it further strengthens the accuracy of the anti-Biblical descriptor. In fact, there have been numerous clearly documented times when his pro-Islam positions have been the cause of his anti-Biblical actions.

Listed below in chronological order are (1) numerous records of his attacks on Biblical persons or organizations; (2) examples of the hostility toward Biblical faith that have become evident in the past three years in the Obama-led military; (3) a listing of his open attacks on Biblical values; and finally (4) a listing of numerous incidents of his preferential deference for Islam’s activities and positions, including letting his Islamic advisors guide and influence his hostility toward people of Biblical faith.

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President Obama wasn't kidding in March of 2012 when he told then-Russian president Dmitry Medvedev that he would have "more flexibility" after the election. We got a chilling look at what Obama meant by that during a speech in Northern Ireland for the G8 Summit when he declared religious schools divisive:

If towns remain divided—if Catholics have their schools and buildings and Protestants have theirs, if we can’t see ourselves in one another and fear or resentment are allowed to harden—that too encourages division and discourages cooperation.

Note that Obama singles out Catholic and Protestant schools, and not Islamic schools.

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