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We weren't created. We were born
If God chose those who would be saved, and you can't be saved by your own will at all, and you can't choose to be born into this world, and being born means total depravity -- then God is choosing who will be damned and creating them with this fate in mind.
People can go round and round about the problems with calvinism armenianism and molism universalism atheism etc. What came first the chicken or the egg? Its ridiculous for us try comprehend the logic and function of totally sovereign being.
So again, what is the point? If one's fate is to be saved, nothing they do will deter that. So, why not indulge in all worldly pleasures? After all, something will "snap" like the prodigal son, and you will ultimately come back to the Father. I can see why his brother would be angry...
I don't think I know anyone my age who has moved in that direction. But then again, most everyone I know was raised in a religious household, so there's really only one way to go.Anyone here started off as a atheist and progressed towards being a believer?
Care to share?
Why do you think the Bible was written by God?
I used to think the same thing, but the Bible does seem to have problems, such as contradictions (eg: What with the resurrection?)
It sounds like you believe because you want to believe. But I wont push my beliefs too strongly.
I loved God, the problem is that no matter how much you love someone, it matters whether that person really exists. If God exists, reason should support that. When I was a Christian, I thought I had good reasons to believe in God.
So I wouldn't say it's about liking reason more than God. Reason is how to know if what you are doing makes sense. I loved God, but if I'm loving a fictional character, then it doesn't matter how much I love that character... there's no reason to believe in that character.
I didn't reject God for something else. I just stopped believing in God. Religious experiences could just be psychological... so if someone understands that, they could stop believing the experiences prove God.
The doctrine of irresistible grace was very appealing to me.
It felt somewhat like at the view of universalism, while at the sometime not quite.
Because that is what is written in the Bible (that it was written by God). I don't think there are contradictions; we may just not be understanding them correctly, so therefore they appear to be contradictions. I'm not biblically literate enough to explain all the apparent contradictions though. Mainly it is a matter of trust to me.
I do want to believe, like I had mentioned--I want to believe very much. There was a time when I was an atheist (or rather, I had thought I was a Christian) and wanted to, but there was nothing there beyond a feeling. Nothing was at the foundation of my faith except what I was doing to try to maintain it; therefore, it went away. Now something has changed to where it, though it can't be described as hardly more than a feeling (similar to before), is so much more than that though only I can understand it that way.
Whatever was your experience with God, something overcame it to turn you away from it. Your experience with God was fictional to you then, or it turned that way. What were the good reasons that you thought were sufficient then when you believed in God? Why then did they not become sufficient reasons? Something changed then when those reasons did not become sufficient anymore. When you were a Christian, had you not been exposed to worldly reason and logic?
I would imagine that if one did not depend on God entirely for their fulfillment, to crave nothing more than to know and be with Him, that it isn't too difficult for preachers of worldly reason and logic to tear away someone's belief in God, if God does not sustain it. It is what had happened to me. I wanted to believe in God, but I didn't know Him; I didn't want to know Him. The theology that my family was into sounded neat and interesting, but after a while I got really bored of reading the Bible. Philosophy and logical thinking seemed way more interesting to me, and made a lot more sense too!
Yet then it all comes down to trust and how much one wants to believe in God--and of course, if He will sustain their belief. To me, it just doesn't matter, the idea that it could be something psychological. What will it gain for me to throw God out of my life because well, it could just be something psychological? It will gain me nothing and I will lose everything. This world has nothing in it that is attractive to me. I have lost my life by gaining it. Why would I throw away the thing that I have gained so that then I will have nothing?
In what will seem like no time at all, we will all be at the time when our lives are ending. No one of us is going to know what is going to happen to us when we die, though many think they have a good idea. At that time, I will--if God sustains my faith--have no regrets for not dispensing with my faith and going back into the world again. If it were up to me, I would have nothing to do with the world at all, but God's plan is for us not to live in isolation; I must suffer through the trials of this life for the glory that is Him. And at the end, my dying thought will (hopefully) be that I will finally rest with my Saviour, that I am "nearly there". What does it matter if, as the atheist believes, it never happens? Am I the worse off at the end for it? I don't see how it is except for some explanation along the lines of "Well, you might have been able to do or have so many things if you weren't a Christian". Well, those things have no interest for me, they are nothing but empty promises and transient pleasures. The only pleasure I have is of knowing God which is His promise to us for eternity. That is the only motivation I have to continue living.
So in my opinion it would be
Most reasonable: Agnostic
Then: Belief in some sort of God
Then: Belief in no God
To be more precise: Everything in our experience and existence shows us that physical life comes from physical life.I'm not sure about any kind of greater or less reasonable things... But I will say that I think of athiesm as quite unreasonable... Life comes from life as everything in our experience and existence shows us.
A book saying that it is written by God isn't a good reason to think it is written by God.
I used to think arguments for God (cosmological, moral, design) were good argument for God. The historical argument for the resurrection. Healings, religious experiences, etc, were good reasons to believe in God.
They became not good reasons because I thought about them more, and came to the conclusion that they didn't actually prove God. The only reason I thought they did in the first place was because I wanted them to prove God.
I used reason to prove God, and I used reason to see that my reasons weren't good.
I wanted to believe. I cried in bed many times for God to save my faith.
Because you care about truth, and believing in things you have good reason to believe in?
I disagree, but fair enough, you want to believe.
Objective evidence does exist though. We have the entire Bible at our disposal. One needs only to go through the process of exegesis to gain a more historical understanding of it. I can't post link yet but reclaimingthemind.org offers all sorts of classes on different topics and all of which are taught by seminary grads. Everything in history leaves a footprint. Often times these footprint are erased by time. The history of Christianity has not been.
Seminary grads? Not the best place to get an objective analysis of the bible.
If one wants to get an objective view of the book, read the work of credible scholars and historians. I focused on the NT and read tons of scholarly and historical works on the same. It is one of the reasons I left Christianity, because the NT is on shakier footing then I could have ever imagined.
Who would those be?
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