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MadFingerPainter

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Through one man's offence, all mankind are exposed to eternal condemnation. But the grace and mercy of God, and the free gift of righteousness and salvation, are through Jesus Christ, as man: yet the Lord from heaven has brought the multitude of believers into a more safe and exalted state than that from which they fell in Adam. This free gift did not place them anew in a state of trial, but fixed them in a state of justification, as Adam would have been placed, had he stood. Notwithstanding the differences, there is a striking similarity. As by the offence of one, sin and death prevailed to the condemnation of all men, so by the righteousness of one, grace prevailed to the justification of all related to Christ by faith. Through the grace of God, the gift by grace has abounded to many through Christ; yet multitudes choose to remain under the dominion of sin and death, rather than to apply for the blessings of the reign of grace. But Christ will in nowise cast out any who are willing to come to him.
commentary can be found here: http://www.ccel.org/ccel/henry/mhcc.xxxvii.v.html

it appears that they are referring to the "many" as being mankind.
 
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RGL1

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Why does Paul use "all" and "many"? Why the distinction?
 
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TruthMiner

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RGL1 said:
Romans 5[FONT=&quot]
[/FONT]5:19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous

Who is the word "many" refering to in the Ro 5 text?

The idea here is not to contrast "many" with "all" but to illustrate how "many" resulted from "one." In other words, it illustrates the muliplicity that results from singularity.

One man (Adam) - many sinners
One man (Christ) - many righteous

ALL in Adam are sinners. ALL in Christ are righteous. But that is not Paul's point here. His point is that plurality resulted from singularity
 
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RGL1

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Why didn't Paul say in Adam all instead of many?
So could this teach universalism?
 
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Beasley

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Rom 11:32 God declared all in disobedience so that he might have mercy on all. By charging mankind with Adam's sin and condemning the human race in Adam, then charging Christ with all mankinds personal sins, God is able to offer salvation to the whole human race through Christ. Since Christ paid for all personal sin, the unbeliever is not charged with personal sin. He is born condemned identified with Adam, and only saved when identified with Christ.

Its not universalism because salvation is only through faith in Christ. Those that do not believe in Christ are left condemned in Adam. Rom 8:1, there is no condemnation to those in Christ.

Beasley
 
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Rafael

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From the New Living Translation:

Romans 5:15 And what a difference between our sin and God’s generous gift of forgiveness. For this one man, Adam, brought death to many through his sin. But this other man, Jesus Christ, brought forgiveness to many through God’s bountiful gift.
16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but we have the free gift of being accepted by God, even though we are guilty of many sins.

By Adam's sin, all men inherit sin and death. That is why Jesus was born of a virgin, having no earthly father; because an earthly father would inherit sin from Adam. Having no earthly father or sin nature, Jesus was able to be perfect and sinless - the requirements that the sacrifices has to meet in order to be acceptable to God. Jesus, one man, was that perfect and spotless sacrifice for the sins of all mankind because He did not inherit sin and death from Adam, but was born of the Holy Spirit and a virgin.

1Peter 1:18 For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver.
19 He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God.
20 God chose him for this purpose long before the world began, but now in these final days, he was sent to the earth for all to see. And he did this for you.
 
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timlamb

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RGL1 said:
Romans 5[FONT=&quot]
[/FONT]5:19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous

Who is the word "many" refering to in the Ro 5 text?
Hi RGL 1, was the word "many" translated from the same word in the greek both times?

This would seem to be a loaded universalist gun; many, meaning mankind, have obliged in their sin, but have failed to oblige the righteousness made possible through Christ. It must be read in the context of scripture.
 
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Kimberlyann

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That's a good idea. Please check the Greek. Both times the word "many" comes from the same Greek word.


http://bible1.crosswalk.com/Lexicons/Greek/freqdisp.cgi?book=ro&number=4183&count=17&version=nas
 
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LamorakDesGalis

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RGL1 said:
Romans 5[FONT=&quot]
[/FONT]5:19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous

Who is the word "many" refering to in the Ro 5 text?


one man's disobedience = Adam
many were made sinners = all mankind

one Man's obedience = Jesus' death on the cross
many will be made righteous = all who believe in Christ (Rom 5:1-11; 17)



Romans 5:18 18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.

one trespass = Adam's fall
condemnation for all men = all mankind

one act of righteousness = Jesus' death on the cross
life for all men = salvation is available to all mankind

The context of Romans 5:17-19 clearly denies universalism. Rom 5:17 says that "those who receive God's abundant provision of grace and of the gift of righteousness reign in life."

Paul said salvation needs to be received. If it is received by some and rejected by others, then that implies salvation has been offered to all through Jesus' death on the cross. The result of Adam's sin was to make the many sinners - that is, all mankind. The result of Jesus' obedience was to make "the many" righteous - that is, all those who have received salvation, being justified by grace through faith in Jesus Christ.


Lamorak Des Galis
 
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