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Look at the judgment of the sheep, they fed him, clothed him, took him in, etc, etc., it's "ALL" mercy, that is, mercy, compassion, love, etc, it's all the same. So, for the sheep mercy did triumph over judgment. They showed mercy to those in need, Christ said that because they did it to others, they had done it to him, and so they fulfilled the law of Christ, and were saved. I don't see any contradiction at all. The sheep are judged by the law that gives freedom, they are found to have fulfilled that law by Christ, and so they are saved.ahab said:Hi apenman,
Actually, although I really wanted to relay the message of a new covenant rather than get broiled down with the idea of the law, I absolutely concede to your post, what I wrote; as to the law of Christ I was incorrect in the terms I wrote.
However, Jesus is quite clear in many places in the scripture that we are to help the poor, heal the sick, love one another etc, but how do you reconcile eternal life and eternal death in Matt 25 31- with "mercy triumphs over judgment". With Matt 25 I still find the contradiction.
Yes I realise that the sheep receive mercy, thats obvious, but judgement to eternal death triumphs over mercy for the goats. Why? Because the goats say they believe. No where else in NT scripture can I find how we help the poor being dpendent on avoiding eternal death.Look at the judgment of the sheep, they fed him, clothed him, took him in, etc, etc., it's "ALL" mercy, that is, mercy, compassion, love, etc, it's all the same. So, for the sheep mercy did triumph over judgment. They showed mercy to those in need, Christ said that because they did it to others, they had done it to him, and so they fulfilled the law of Christ, and were saved. I don't see any contradiction at all. The sheep are judged by the law that gives freedom, they are found to have fulfilled that law by Christ, and so they are saved.
There are quite a few places in the NT where we find support for the sheep and the goats, and for "mercy triumphs over judgment".ahab said:Hi apenman,
However, Jesus is quite clear in many places in the scripture that we are to help the poor, heal the sick, love one another etc, but how do you reconcile eternal life and eternal death in Matt 25 31- with "mercy triumphs over judgment". With Matt 25 I still find the contradiction.
Yes I realise that the sheep receive mercy, thats obvious, but judgement to eternal death triumphs over mercy for the goats. Why? Because the goats say they believe. No where else in NT scripture can I find how we help the poor being dpendent on avoiding eternal death.
Oh, I didn't understand what you were saying. Mercy triumphs over judgment for the sheep, not for the goats. In the sheep and the goats, the goats are condmened because they "didn't" have mercy. So, "mercy triumphs over judgment" for those who have mercy, not for those who don't. Look again at the verse:ahab said:Hi again apenman,
Yes, yes I agree with all that 100%.I also believe that to believe in Jesus means to live out that faith. but it doesn’t address mercy over judgment for the goats. You do believe in eternal death don’t you?
You're coming at this from an evangelical perspective that doesn't set well with me, Ahab, but I think that in looking to James to clarify it, you have hit on precisely the right answer.ahab said:Hi apenman,
Yes I know what the verses say. The goats are condemned to eternal death. The question I have is why does this passage seem to condemn on works when the main message of the NT scripture is that we are saved by believing in Jesus, our reward in heaven is for the works we do.
I think this is part of the whole package that to believe in Jesus is to become more like Him manifested in our lives. I think this passage could be about Jesus warning that simply to sit back and assume salvation is not what we were saved for, but we are being saved. Also the feeding of hungry and thirsty is both materially and spiritually. Jesus sent the disciples out without anything, to preach the gospel, and the condemnation was on the towns who didnt accept their message, I think James refocuses us on the fact that it isnt just preaching the message but also helping the poor and needy in material terms as it always was supposed to be in the OT covenants, and of course to live Holy lives free from sin James 1:27
However, I still find this shocking warning very much less mercy over judgment on account of the goats as though we have a target to meet. If its 50/50 on mercy for the sheep and 50/50 on judgment on the goats, IMO therefore Jesus simply desires mercy over judgment rather than saying there will be mercy over judgment. Unless this passage has far more to it.
What do you think?
The universal salvation of mankind is the solution to the contradiction here.Polycarp1 said:You're coming at this from an evangelical perspective that doesn't set well with me, Ahab, but I think that in looking to James to clarify it, you have hit on precisely the right answer.
- We are saved by the grace of God, freely given, not by anything whatsoever that we ourselves can do.
- We accept this salvation by faith in Christ, by placing our trust in His lovingkindness.
Not really. There are various interpretations as I have outlined on this forum. Are open to various interpretations.You're coming at this from an evangelical perspective that doesn't set well with me, Ahab, but I think that in looking to James to clarify it, you have hit on precisely the right answer.
Except that is only part of the word and must therefore be the reason for the separation.Don't try to pin down the sheep and goats any more clearly than what our Lord says -- the sheep are those who do His Will, treating others as if they were Him; the goats are those who do not. "Be ye doers of the Word, and not hearers only" is, I think, relevant to the discussion.
How? If this Is this to believers then some are in for eternal death and if it is for all people then some are in for eternal death. Eternal death is one of the sure things about it.Universalism is the solution to the contradiction here
Ah, now that appeals to me in that we cant receive the forgiveness Jesus gave us on the cross unless we believe it, and we do boast in Jesus Christ, Gal 6, but Eph 2 For it is by grace you have been saved, through faithand this not from yourselves, it is the gift of God not by works, so that no one can boastAcceptance, or "placing our trust in His loving kindness" is a "thing we ourselves can do."
If it is by grace, freely given--it isn't by "placing our trust in his loving kindness." Lest we brag of our great deed of acceptance, lest we brag of our great ability in placing trust.
I'm not looking for perfect agreement -- each of us serves Him as we see proper and feel called to do, and that's fine by me. I agree with your last paragraph -- and I want to say that it's been a blessing today to have this thread in which we can come to some mutual understanding of each other's perspective, and find things on which to agree. May you have a blessed Christmas, brother!ahab said:Hi PolyCarp1
Not really. There are various interpretations as I have outlined on this forum. Are open to various interpretations.
I do agree 100% with your description of salvation by grace and freely, but those who call Him Lord surely have that grace freely given? I think this is about having believed we are not to simply say Lord I love you but do it as you quite rightly say. Jesus says if we love Him we will obey all He commands. Except that is only part of the word and must therefore be the reason for the separation.
Personally to make sense of this without a contradiction I would say the criteria is These people honor me with their lips, but their hearts are far from me" Matt 15:8
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