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so what is your objection with the nicene creed, if i may ask?

i don't suppose armstrong christology has conflict with it?
 
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MarcServet

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I will no longer question the validity of some of the statements of the early fathers you presented, but I doubt this also can be the statement of Barnabas and Ireneus since what I knew from Ireneus he was not really a proponent of Trinity knor believed that the Son was eternal.

There are two biblical reasons that I do not believed to the statements of this some early fathers who were the forerunners of this heresy doctrine Trinity:

1. The Trinitarians do really point out here that the speaker among the three persons of God was the Father and the other two were the listeners. This statement could be really be the reasoning to those who really literally believed that God are more than one. In biblical aspect this could not be true to the case of the true nature of one God, because Jesus was the Word and this Word was the voice of God once being heard in the OT as God being revealed thru hearing, thesame Word spoken by God in creation that created all things(as thru Jesus all things were created). Since Word(pre-incarnate Jesus) was an spoken Word being heard the proceeded from the mouth of God, it is illogical to think that God once speaks to His own Word that proceeds from His mouth.

2. When God said "Let us make man in our image". (Take note "Let us make(not "Let us create") man"). When God released the said statement He did not come yet come to an actual creation of the man, God foreknowledge and imformed His angels that they will come to make man after their image. Of course, angels too are also in the image of God, then how come the angels being part in making man after the image of God? Angels as a messenger were part of the plan of salvation of the man in assisting and mould the man into perfection to become an image God.
Then after God said "Let us make man..." the Bible tells us that God then proceed created man in His own image, in the image of God He created man. "His" and "He" referring alone to God not many who created man.
As you can see in verse 26 God informed His plan to angels to make man after their image, and then followed in verse 27 that God proceeded in creating man alone.
 
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Harlin

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"it is therefore evident that the translators of 1611 had before them four Bibles which had come under Waldensian influences: the Diodati in Italian, the Olivetan in French, the Lutheran in German, and the Genevan in English. We have every reason to believe that they had access to at least six Waldensian Bibles written in the old Waldensian vernacular" Benjamin Warfield, Collections of Opinions and Reviews, Vol. II, p 99.

The Waldensians had the "received text", the translators of the 1611 King James Version used these Waldensian Bibles, that to me, makes the KJV most authentic. During the Dark Ages, God's Word went into the wilderness for 1260 yrs, this Word of God came out of the wilderness at the reformation, that is where the Waldensians fit in, they brought the recieved texts out of the mountains, or wilderness. With a little study of Daniel and Revelation you can find out where God's Word came from at the reformation.

my objection to using jehovah for theos is that is not what theos means. it has nothing to do with my doctrine about the humanity of Jesus.

Well if it is not what it means then why do the Jehovahs witnesses translate it that way. They do not believe that Jesus is God, yet in translating Theos to mean Jehovah, they prove from their own Bible that Jesus is Jehovah. Your not making any sense to me.


Exactly. No confusion for here.

It doesn't say that it says 'the word was made flesh'.

Well thats true. Hebrews 10:5 tells us that it was God (His Father) who prepared a body for Him.

It is nonsensical to say gods word is a he. just as it would be nonsensical to say my words are a he. God's word did not turn into a 2 cell fetus, that in my book is nonsense supreme. you accuse me of being nonsensical but offer no examples

Not if God's Word is a He. "And the Word was made flesh, and dwelt among us, (and we heheld his glory, the glory as of the only begotten of the Father) full of grace and truth"John 1:14

John clearly thought the Word was a He. Only Jesus fills this description, to say the Word is anything else you have to wrest the scriptures of their meaning.


Sounds like you are taking the text literally, not figuratively. Literally the Word would have become a lump of literal flesh. Figuratively, the Word became human, of like flesh. I do take this figuratively.

You contradict yourself. first you say Jesus and the father aren't 2 gods, then you say the father is god and Jesus too (also, and ) is god.

You need to reread my posts. I have never said there are not two Gods, I have never said that they are two Gods composing one God as you suggested. What I did say is that Jesus is God, but not the one true God that is spoken of in the Bible. They both are God, but the Father is the original, one true God. Jesus is God by virtue of His coming forth from the Father.


You just proved my point here.

"God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2. hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds" Heb 1:1-2

This proves that the Son of God created the worlds. God created the worlds "by" Him, not by himself. If He did not exist in the beginning, how could God use the Son to create the worlds?.

Jesus didn't come to just be a prophet though did He?......like I have said before, He is a package deal, He is God's own Son, he cannot be compared to the prophets of old as merely a vessel for God to speak through. He is our Mediator. Saying a created being could die for our sins, a human sacrifice is all that is needed to atone for the worlds transgression of God's holy law.........I reject that theology completely. God gave His own Son because that was what was required to justify us, not another one like us, otherwise Adam could have died for Eves sins.


Yeah, like Him in character, but this still does not make us the literal divine children of God, we are adopted sons and daughters, there is a difference. We will not be like Jesus in that we will be able to mediate between God and man. And yes, I do believe God can work wonders through us if we have faith, just like He used Paul and Elijah and many others.


I believe that Mary is the mother of Jesus. Again I am not going to try and explain what God deems to be a mystery. The bible says that Jesus came from the seed of David, that was in Mary's geneology so I believe it. The bible also says that Mary was conceived of the Holy Spirit, it does not say that God created male human seed and fertilized Mary's egg, that is what you want to believe so you are trying to make scripture say that. God said that He would create a "new" thing, well taking human male seed and fertilizing human female eggs is not a "new" thing. However, humanity mixed with divinity, that is new.


Even with that translation it still in my opinion doesn't change the meaning.

"And without controversy great is the mystery of godliness: "who, which" was manifest in the flesh............etc" 1 Timothy 3:16. If it was manifest in the flesh, the mystery of godliness, then it still must have been Jesus, who else would be manifest in the flesh?....Who else could reveal the Father in the flesh, not just His words. He was the mystery of godliness which was manifest in the flesh. I have no problem with that.


Well yes I do, how else do you get a literal Son?.....A child is not your child unless it comes from your substance. Otherwise He is just another creation of God, just like we are. We are told quite plainly that Jesus is the Son of God, begotten of the Father.


God is not just spirit, He has a physical body and a spirit. Just like us, if we are made in His image, it would not make sense then. Daniels vision clearly shows two persons in heaven. There is also a description. (Daniel 7:9). Jesus came in the express image of His Father, and we are made in their image, we are not just spirit, although we have one.


That is a misinterpretation of scripture to make it fit your desired point.

John 5:25-26 "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26. For as the Father hath life in himself: so hath he given to the Son to have life in himself"

When the Father gives something to the Son, it means it is now His, it does not mean that the Father is still going to keep it just for himself and only exercise that gift through the Son as you are implying. You twisting scripture is the only way to make it fit your interpretation. Jesus is the resurrection and the life, not the Father.

When Jesus was on earth He was our example. All His divinity was laid aside for a time, He could not exercise any power that we do not have access to, otherwise He would have had an unfair advantage. Jesus did completely the Fathers will, and relied on the Father for His all. He showed us how to do it. This does not mean that the Godhead was not His own, as Paul tells us differently.

However, when Jesus returns to resurrect the dead, He returns in all His glory and power. All things have been given to Him.

"As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him" John 17:2

Clearly here it is Jesus that gives life to those whom the Father has given Him, it is not the Father giving Him the life as He gives it to us, Jesus already has the life in himself. We are Christ's and Christ is God's.

God Bless,

Harlin
 
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