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Is Man Born With a Spirit?
This question has been raised due to a difference of opinion within another thread. As the thread was in a forum not meant to discuss theological issues between Christians, I have brought the discussion over here.
Essentially the two “theories” were as follows:
a) Every man is born body and soul only with no spirit.
b) Every man is born body, soul and spirit but the spirit is dead within.
I have endeavoured to take a look at what the Scriptures have to say. This is in no way exhaustive but is meant to be a base. I’m not a scholar and have only my God given brain, a Bible and a Strong’s concordance to work with. (I have used the Authorised Version in all references.) This is what I have found.
There are 174 references in the OT for the word “spirit”.
(note: SC*** = Strong’s Condordance No.)
1. (SC178) owb – from a word meaning father (used lit. or fig.)
:- familiar spirit
This word is used 7 times: Lev.20:27; 1Sam.28:7 & 8; 1Chr.10:13 & 2Chr.33:6 Is always translated “familiar spirit”.
2. (SC5397) neshamah – from a word meaning to blow (away) ie destroy
:-a puff (ie wind), angry or vital breath
This word is used twice: Job 26:4 & Prov.20:27
3. (SC7308) ruwach – Chaldean form of SC7307. (see next)
This word is used 8 times, all in Daniel 4:8,9 & 18; 5:11,12 & 14; 6:3 & 7:15
4. (SC7307) ruwach – from a word meaning to blow ie breath
:- wind (by resemblance breath); (fig) life, anger, unsubstantiality.
This word is used on all other occasions as per following example:
(s. = spirit)
S. of God Gen1:2
s. of Jacob Gen 45:27
s. of Elijah 2Kng. 2:15
s. of Pul 1Chr.5:26
s. of Cyrus Ezr.1:1
s. of Tilgarth-pilneser 1Chr.5:26
s. of Egypt Is.19:3
s. of judgment Is.4:4
s. of burning Is.4:4
s. of counsel Is.11:12
s. of knowledge Is.11:2
s. of jealousy Num.5:14
s. of the beast (animal) Ecc.3:21
s. of my understanding Job 20:33
evil s. Judg.9:23
different s. Num.14:24
sorrowful s. 1Sam.1:15
s. came again 1Sam.30:12
no more s. (in her) 1King 10:5
portion of s. 2Kng.2:9
anguish of s. Job 7:11
my s. drinketh up (poison) Job 6:4
preservation of s. Job 10:12
s. in man Job 32:8
This is but a small sample but I have tried to give a fair representation of its usage. As can be seen, if the word “spirit” is understood to be “the third part of man”, then it causes theological problems. We would have to believe animals and Nations have spirits or that it can be multiplied and given away. Even when looking at texts that speak of “my spirit” or “in man”, when read in context, spirit could just as easily be understood as “attitude” or “life principle” without loss of meaning.
Turning to the NT –
There are 260 references to the word “spirit” in the NT.
Of these:
135 refer to the Spirit of God and are denoted by a capital “S”
15 refer to unclean, foul or evil spirits.
4 speak of deaf & dumb spirit, spirit of divination or spirit of infirmity. (Of those three spirits, two were “cast out” the other was healed)
Of the remainder, some I noted were designated with a capital “S” in other bible versions. The rest when read in context could by seen as “attitude” - ie s. of bondage (Rom.8:15); s. of slumber (Rom.11:8); s. of the world (1Cor.2:12).
Whenever I came across a verse that could refer to an “actual spirit”, it was always in reference to a “believer”. (eg 1Cor.5:5 & 6:20)
My personal conclusion is that based on the above (ie looking only at the word spirit throughout Scripture) the question cannot be decided conclusively. We must therefore give consideration to the “big picture” as to what makes sense and what doesn’t.
The following are some quotes taken from the prior discussion with my responses:
If the arm was dead it would decay and rot away. No-one can be born with a dead arm.
Read 1Cor.2:14 and John 3:3
I suspect what you are referring to has to do with our soul and truth. Compare Gen.3:22 and Rom.1:25 I have to look at this further but at this stage I see a correlation between our “desire for truth” and our ability to “find God”.
This becomes a “catch 22” based on what you stated above. If our spirits are “dormant” we can’t hear God call. If He then breathed our spirits back to life, how surprised would we be?! It would be an instant shock, an instant awakening out of the blue, no gentle tugging here.
It’s true Adam didn’t misplace his spirit but is it correct to say “it was simply separated”? Adam’s spirit died. Fullstop, end of statement!
When your body dies do you expect your family will leave it in place or will they take it away?
This verse has always bothered me because the God I know never gives up. Yet this is seemingly what He proposes to do. However, if God is looking at this from the perspective of what He originally intended (man spiritually alive) and comparing it to what He has (man spiritually dead), then He would give up in exactly the same way we would say “can’t argue with a dead man”. (of course there is even more happening in this passage that He did not intend) Given the context of the passage I don’t think we can use it as a teaching on the nature of man but rather the “predicament” that God has to deal with.
Comments anyone?
This question has been raised due to a difference of opinion within another thread. As the thread was in a forum not meant to discuss theological issues between Christians, I have brought the discussion over here.
Essentially the two “theories” were as follows:
a) Every man is born body and soul only with no spirit.
b) Every man is born body, soul and spirit but the spirit is dead within.
I have endeavoured to take a look at what the Scriptures have to say. This is in no way exhaustive but is meant to be a base. I’m not a scholar and have only my God given brain, a Bible and a Strong’s concordance to work with. (I have used the Authorised Version in all references.) This is what I have found.
There are 174 references in the OT for the word “spirit”.
(note: SC*** = Strong’s Condordance No.)
1. (SC178) owb – from a word meaning father (used lit. or fig.)
:- familiar spirit
This word is used 7 times: Lev.20:27; 1Sam.28:7 & 8; 1Chr.10:13 & 2Chr.33:6 Is always translated “familiar spirit”.
2. (SC5397) neshamah – from a word meaning to blow (away) ie destroy
:-a puff (ie wind), angry or vital breath
This word is used twice: Job 26:4 & Prov.20:27
3. (SC7308) ruwach – Chaldean form of SC7307. (see next)
This word is used 8 times, all in Daniel 4:8,9 & 18; 5:11,12 & 14; 6:3 & 7:15
4. (SC7307) ruwach – from a word meaning to blow ie breath
:- wind (by resemblance breath); (fig) life, anger, unsubstantiality.
This word is used on all other occasions as per following example:
(s. = spirit)
S. of God Gen1:2
s. of Jacob Gen 45:27
s. of Elijah 2Kng. 2:15
s. of Pul 1Chr.5:26
s. of Cyrus Ezr.1:1
s. of Tilgarth-pilneser 1Chr.5:26
s. of Egypt Is.19:3
s. of judgment Is.4:4
s. of burning Is.4:4
s. of counsel Is.11:12
s. of knowledge Is.11:2
s. of jealousy Num.5:14
s. of the beast (animal) Ecc.3:21
s. of my understanding Job 20:33
evil s. Judg.9:23
different s. Num.14:24
sorrowful s. 1Sam.1:15
s. came again 1Sam.30:12
no more s. (in her) 1King 10:5
portion of s. 2Kng.2:9
anguish of s. Job 7:11
my s. drinketh up (poison) Job 6:4
preservation of s. Job 10:12
s. in man Job 32:8
This is but a small sample but I have tried to give a fair representation of its usage. As can be seen, if the word “spirit” is understood to be “the third part of man”, then it causes theological problems. We would have to believe animals and Nations have spirits or that it can be multiplied and given away. Even when looking at texts that speak of “my spirit” or “in man”, when read in context, spirit could just as easily be understood as “attitude” or “life principle” without loss of meaning.
Turning to the NT –
There are 260 references to the word “spirit” in the NT.
Of these:
135 refer to the Spirit of God and are denoted by a capital “S”
15 refer to unclean, foul or evil spirits.
4 speak of deaf & dumb spirit, spirit of divination or spirit of infirmity. (Of those three spirits, two were “cast out” the other was healed)
Of the remainder, some I noted were designated with a capital “S” in other bible versions. The rest when read in context could by seen as “attitude” - ie s. of bondage (Rom.8:15); s. of slumber (Rom.11:8); s. of the world (1Cor.2:12).
Whenever I came across a verse that could refer to an “actual spirit”, it was always in reference to a “believer”. (eg 1Cor.5:5 & 6:20)
My personal conclusion is that based on the above (ie looking only at the word spirit throughout Scripture) the question cannot be decided conclusively. We must therefore give consideration to the “big picture” as to what makes sense and what doesn’t.
The following are some quotes taken from the prior discussion with my responses:
I see people as being born with a spirit, soul and body, but the spirit is just in a dead state, like being born with two arms but one is in a dead state.
If the arm was dead it would decay and rot away. No-one can be born with a dead arm.
Our spirit is how God communicates with us. If we were born without a spirit, we would never have the ability to perceive Him drawing us.
Read 1Cor.2:14 and John 3:3
I suspect what you are referring to has to do with our soul and truth. Compare Gen.3:22 and Rom.1:25 I have to look at this further but at this stage I see a correlation between our “desire for truth” and our ability to “find God”.
At the time of rebirth, God again breathes the breath of Life into our inabled, dormant spirit much the same way He breathed life into Adam. The breath He breathes into us is the Holy Spirit
This becomes a “catch 22” based on what you stated above. If our spirits are “dormant” we can’t hear God call. If He then breathed our spirits back to life, how surprised would we be?! It would be an instant shock, an instant awakening out of the blue, no gentle tugging here.
I dont know if that it's accurate to say Adam became dichotomous. Adam did not lose his spirit, it was simply separated from God.
It’s true Adam didn’t misplace his spirit but is it correct to say “it was simply separated”? Adam’s spirit died. Fullstop, end of statement!
Everyone is born with a spirit, soul and body, but until they are born again, thier spirit is in them but in a dead state until they accept Jesus.
When your body dies do you expect your family will leave it in place or will they take it away?
Gen. 6:3, And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Now why do you suppose the passage says "for that he also is flesh"? Man is not only flesh but spirit also. Since it's God's spirit that is in reference the passage has to mean the "also" makes reference to mans spirit, not soul.
This verse has always bothered me because the God I know never gives up. Yet this is seemingly what He proposes to do. However, if God is looking at this from the perspective of what He originally intended (man spiritually alive) and comparing it to what He has (man spiritually dead), then He would give up in exactly the same way we would say “can’t argue with a dead man”. (of course there is even more happening in this passage that He did not intend) Given the context of the passage I don’t think we can use it as a teaching on the nature of man but rather the “predicament” that God has to deal with.
Comments anyone?