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Now your back where we started....What is used to make the choice?WHOEVER turns to Yahuweh may be set free.
WHOEVER chooses to serve Yahuweh has a chance at least. (so many people CLAIM to do so, but don't)
CHOOSE TODAY
as Jesus says He will NOT CAST OUT ANYONE who comes to Him.
..... Biblical truth that we sinners are saved not by what we can do, but by what God did for us.
Really?!?!
Do YOU want JUSTICE !?
Why complicate this ?Now your back where we started....What is used to make the choice?
Those that come to Jesus are granted that ability by the Father. If God grants you the ability you will come to Christ.
If at first you don't succeed (three strikes so far) , try, try again.What I hear you saying is that all people don't deserve justice....eternity in hell.
You seem to present salvation as if you deserved mercy...as if you figured it out and was able to choose Jesus.
That sounds a tad bit arrogant.....oh, I choose Jesus, He didn't choose me.
Why complicate this ?
The little children who came to see Jesus >>>
Mark 10:13-16 Complete Jewish Bible (CJB)
13 People were bringing children to him so that he might touch them, but the talmidim rebuked those people. 14 However, when Yeshua saw it, he became indignant and said to them, “Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these. 15 Yes! I tell you, whoever does not receive the Kingdom of God like a child will not enter it!” 16 And he took them in his arms, laid his hands on them, and made a b’rakhah over them.
Complete Jewish Bible (CJB)
Copyright © 1998 by David H. Stern. All rights reserved.
Mark 10:13-16 English Standard Version (ESV)
Let the Children Come to Me
13 And they were bringing children to him that he might touch them, and the disciples rebuked them. 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them.
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
I’m going to try to keep the OP short and to the point and I will kindly ask that everyone please just stick to the topic of the thread. We’re not here to interpret scriptures, we can go round and round all day and never accomplish anything that way because everyone has their own opinions on scripture interpretation. The point I want to make is how can God’s judgement be just if Calvin’s theology is true? According to Calvin’s doctrine of total depravity man is incapable of repenting and believing in God unless God elects them to salvation. Below I have provided a brief description of total depravity from Wikipedia. Now I know that this description may not fit everyone’s view of the doctrine since many people view it in different ways but these can be discussed in the thread.
Total depravity is the fallen state of human beings as a result of original sin. The doctrine of total depravity asserts that people are, as a result of the fall, not inclined or even able to love God wholly with heart, mind, and strength, but rather are inclined by nature to serve their own will and desires and reject his rule. Even religion and philanthropy are wicked to God because they originate from a selfish human desire and are not done to the glory of God. Therefore, in reformed theology. if God is to save anyone, he must predestine, call, or elect individuals to salvation since fallen man does not want to, and is indeed incapable of, choosing him.
The major complication to Calvin’s theology is the doctrine of unconditional election, which I believe fails to take Acts 10:34-35 into consideration.
n Calvinist (Reformed) theology, unconditional election is considered to be one aspect of predestination in which God chooses certain individuals to be saved. Those elected receive mercy, while those not elected, the reprobates, receive justice without condition. This unconditional election is essentially related to the rest of the TULIP doctrinal outline and hinges upon the supreme belief in the absolute sovereignty of God over the affairs of man. God unconditionally elects certain people even though they are sinful as an act of his saving grace apart from the shortcomings or will of man. Those chosen have done nothing to deserve this grace.
In Calvinist and some other churches (Waldensians, Katharoi, Anabaptists, Particular Baptists, etc.) this election has been called "unconditional" because his choice to save the elect does not depend on anything inherent in any person chosen, on any act that a person performs or on any belief that a person exercises. Indeed, according to the doctrine of total depravity (the first of the five points of Calvinism, the influence of sin has so inhibited the individual's volition that no one is willing or able to come to or follow God apart from God first regenerating the person's soul to give them the ability to love him and take part in the salvation process. Hence, God’s choice in election is and can only be based solely on God's own independent and sovereign will and [not] upon the foreseen actions of man
So according to Calvin’s theology not only is man incapable of repentance or even believing in God, he is also incapable of doing anything to attain God’s election. This presents us with a huge problem because now God’s election is completely outside of man’s capability of attaining. According to John 3:18 man is judged according to wether or not he believes in Christ, but according to Calvin’s theology man is completely incapable of believing on his own accord in any way and is also incapable of attaining God’s grace that would enable him to believe. So ultimately those who will burn in the lake of fire never had any chance for salvation. God being omniscient, omnipresent, and omnipotent not only foreseen this, has the ability to prevent this, but has decreed that the majority of man will be created in this fallen state and punished for all eternity of no fault of their own. Ultimately Calvin’s theology makes God responsible not only for those who will burn in the lake of fire but also responsible for them not coming to repentance since He has intentionally made them in this fallen and incapable state. With that said, how can God’s judgement and punishment be just if this was of His doing and man never had any choice in the matter? If God’s judgment is unjust then we are forced to conclude that Calvin’s theology is incorrect because God is incapable of being unjust.
If at first you don't succeed (three strikes so far) , try, try again.
Ok, but as happens often, the pendulum swung too far the other direction. The early church did not preach Calvinism.All of this a famously historic reply to the corrupt teaching of the church of the West during the Late Middle Ages, just before the Reformation came along to say "No. We need to return to the faith of the Apostolic Church
Not Scripturally, no. And not factually, no, either.Your theology is wishy washy concerning free-will. I've been waiting for an answer as to why one would choose to accept or reject Christ but every single Arminian based answer refuses to present an answer deeper than the surface.
When the preachers says, will you come forward and accept Jesus as your Lord and Savior..many say no. Some say yes. What thought go into and what reasons why determine the decision?
The answer....life experience, happenstance.....and as the Arminean would say a little nudging from God.
Remember the man who was healed?If they didn't recognize their need for Christ, they would never get saved in the first place.
Then it's upon you to explain what becoming like a little child means. What I did was present a little explanation of what it meant...You think you refuted it by saying "Not Scripturally, no. And not factually, no, either."...never explaining why you said that. Then you re-quoted the verse....with out providing your commentary on what it means to be like a little child.Not Scripturally, no. And not factually, no, either.
Jesus Says: Unless someone becomes like a little child, they will never see the Kingdom of Heaven.
When you say " early church" can you give us a time frame with what centuries you are referring to thanks !Ok, but as happens often, the pendulum swung too far the other direction. The early church did not preach Calvinism.
--------------------------------------------------------------------Your theology is wishy washy concerning free-will.
-------------------------------------------------------------------I've been waiting for an answer as to why one would choose to accept or reject Christ
-----------------------------------------------------------------------but every single Arminian based answer refuses to present an answer deeper than the surface.
-------------------------------------------------------------------------When the preachers says, will you come forward and accept Jesus as your Lord and Savior..many say no. Some say yes. What thought go into and what reasons why determine the decision?
-----------------------------------------------------------------------The answer....life experience, happenstance....
.and as the Arminean would say a little nudging from God.
To be honest what you presented was a bunch of non answers. Free-will choice....or the reason why you choose this or that is based upon life..experience....knowledge....what ever.This is not important, whether it is true or not I don't know. >>> (maybe just a matter of opinion ) >>
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What does Scripture say?
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This is not important , apparently, and whether true or not, it may be just a matter of opinion again >>
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Usually it may be it is for show, not for reality, apparently.
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Again, opinion ? >>>
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Cute ? >>>
Thanks so its clear that Augustine and Calvin arrived at their conclusions from Scripture that teaches predestination,election, reprobation etc.....Before Augustine.
ALWAYS go by what Scripture says, what Yahuweh Reveals, for all such questions.To be honest what you presented was a bunch of non answers. Free-will choice....or the reason why you choose this or that is based upon life..experience....knowledge....what ever. If you climbed onto the roof of your house you wouldn't jump off because you know you might die or get seriously hurt. This knowledge goes into the thought process to come up with the free-will choice not to jump. But when it comes to choosing Jesus or not choosing Jesus you always forget to include life..experience....knowledge....what ever.
No, I don't think it addresses the real issue here.hope this helps !!!
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