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nyj

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An indulgence is a "remission of debt". In a Catholic sense, that debt is the debt we incur when we sin... more specifically, the temporal effects of sin. For example, when David committed adultery with Bathsheba and murdered Uriah, even though he expressed remorse for what he did, God still took the life of David's son. That was a temporal punishment.

Indulgences are a grace from God to alleviate such punishments. The Church has been allowed to institute what actions we can perform to receive those graces. Therefore, certain prayers prayed consistently carry an indulgence. Frequent reading of the Bible results in an indulgence as well. Pilgrimages too.

Indulgence - Catholic Encyclopedia
 
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Carrye

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From the Catechism:

X. INDULGENCES

1471 The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

"An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints."

"An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin." The faithful can gain indulgences for themselves or apply them to the dead.

The punishments of sin

1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the "eternal punishment" of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the "temporal punishment" of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the "old man" and to put on the "new man."

Obtaining indulgence from God through the Church

1478 An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

1479 Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.
 
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Maggie893

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It just so happens that I was on this youth site today so I'll post the explanation from there. http://catholicyouth.freeservers.com/jubilee/defin_indulg.htm

Indulgences:
the treasures of the Catholic Church

What is an indulgence?

The word "indulgence" says it all - indulgences are a special heavenly treasure which the Church grants us to repay the debt we owe God for our sins and heal the damage done to our souls by sin.

God has allowed the Church to attach indulgences to certain actions or prayers, so that when we perform these actions or pray these prayers, we can receive the indulgence.

Although indulgences cannot be applied to the living (they have to get their own indulgences!), we can help the Souls in Purgatory to reach Heaven sooner by applying the indulgences we receive, to them, to help pay their debt to God.





Why do we need indulgences?

You may be thinking, "But I already went to confession, and God forgave my sins! Why do I still owe a "debt" to God?"

Frank Sheed, the well-known English Catholic preacher and publisher, put the answer this way: A sin is like pounding a nail into a piece of wood. When you confess your sins, and God forgives you, it's like pulling the nail out of the wood. But the hole remains, and has to be filled in. We have hurt our souls, and now we have to fix the damage.

Because of Original Sin (Adam's and Eve's sin of disobedience in the Garden of Eve), human beings find it easier to sin than to do good. Each sin wounds our souls by making it harder for us to resist committing the same sin next time. Even after we have repented, we have to overcome this tendency by penance. The saints understood this very well; they often mortified themselves with large or small penances to keep in control of their passions.

However, since we can't see the damage sin does to our souls, we often aren't sorry enough for our sins, and we forget to pray and do penance for them. Because of this, God has to cleanse our souls, either in this life, through trials, or in the next, in Purgatory. So God, through the Church, provides us with an "incentive" to prayer and penance: indulgences. When we perform an action or say a prayer to which the Church has attached an indulgence (i.e. praying before the Blessed Sacrament, saying the Rosary, etc.), the Church uses the treasury of Jesus' merits to "pay" part or all of our debt to God and purify our souls for us, provided we have the intention of gaining the indulgence.

One of the nuns who belonged to St. Teresa of Avila's order realized the importance of indulgences, and never lost an opportunity to gain them. When she died, St. Teresa was greatly surprised to see this nun's soul rise straight to Heaven, bypassing Purgatory! Since this nun had seemed to be quite ordinary, St. Teresa asked Jesus the reason why she had gone straight to Heaven. Jesus answered that because of all the indulgences this sister had faithfully obtained, she had completely paid back her many debts to God, so that her soul was spotless at the moment of death!



The Church's Treasury of Grace

The Catholic Church is able to grant indulgences because she draws on the infinite merits of Christ, Mary, and all the saints. Blessed Mary of Quito, a Spanish nun, saw in a vision a vast treasure, which, God explained to her, symbolized the graces and merits of Jesus (the treasure of the Church!) from which indulgences are taken. These graces and merits can be obtained by anyone who fulfills the conditions, usually quite easy, for receiving an indulgence. People who don't bother to take advantage of indulgences are like travellers passing through a field full of precious jewels, who don't even take the trouble to bend over and fill their pockets, even though they know they will need these treasures when they reach their destination.

The Church was given the authority to grant indulgences by Jesus, when He gave St. Peter the keys to the kingdom of Heaven. "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." (Matthew 16:19) In modern-day language, Jesus might have said, "I am giving you the P.I.N. to my heavenly bank account."

In the fifteenth and sixteenth centuries, the Church granted indulgences for giving alms to help build the beautiful cathedrals which were being erected at the time. This unfortunately led to the wrong idea that the Church was selling the indulgences to make money. As a result, the Protestant reformers of the time completely rejected the doctrine of indulgences as an abuse of the Church's power. They were mistaken; even though some abuses did occur, the Church's power to grant indulgences comes from God. However, they were right in that you can't simply buy indulgences like "quick-fix" medicines for your soul! You have to have the proper spirit of sorrow for sin to benefit from the indulgence.



Kinds of Indulgences

There are two kinds of indulgences: partial indulgences, and plenary indulgences.

Plenary indulgences: The word "plenary" means "full," so a plenary indulgence takes away all the punishment due to our sins. If someone received a plenary indulgence, and died immediately afterwards, that person would not even have to go to Purgatory! Wow! So how can that happen? The answer is simple: the grace available in an indulgence is infinite (it comes from the merits of Christ, remember?), but our own sorrow for our sins is a large factor in receiving these graces. One of the conditions for gaining a plenary indulgence is that you have to have no attachment to sin. You have to be perfectly sorry for your sins, and never want to commit them again. This true repentance opens your soul wide to God's grace, so you can receive the full effect of the indulgence. However, if you perform an action or prayer which is attached to a plenary indulgence, but you are still attached in some way to your sins, you receive a partial indulgence.

Partial indulgences: A partial indulgence takes away part of the punishment due to our sins. The Church attaches a partial indulgence to less important prayers and actions. A long time ago, indulgences used to be measured in "days" or "years," which were equivalent to an equal length of time spent doing severe penance (i.e. if you said a certain prayer, you could get an indulgence of "forty years.") However, this led to people simply adding up the days and years of indulgence they had gained instead of concentrating on true sorrow for sin, so the Church abolished these indulgences in 1969 in favour of the term "partial indulgence." A partial indulgence is not measured in definite time lengths, because its efficacy depends on our own openness to God and our rejection of sin. Even partial indulgences are very valuable to us - would you complain if you owed a debt of $20,000, and someone paid $6,000 for you?!

Note: A partial indulgence may be gained several times a day. A plenary indulgence can only be gained once a day.



Conditions for gaining a plenary indulgence

1. Perform the action or say the prayer to which the indulgence is attached

2. Confess your sins with true sorrow for having offended God.

3. Receive Holy Communion

4. Pray for the intentions of the Holy Father (the usual prayers are an Our Father, Hail Mary, and Apostles' Creed)

Note that Communion should be received for each plenary indulgence, but one Confession can be used for several indulgences.





Some Indulgenced Prayers and Actions

General Grants

- "A partial indulgence is granted to the faithful who, in the performance of their duties and in bearing the trials of life, raise their mind with humble confidence to God, adding - even if only mentally - some pious invocation." (i.e. "Holy Mary, pray for us", etc.)
- "A partial indulgence is granted to the faithful, who, in a spirit of faith and mercy give of themselves or of their goods to serve their brothers in need."
- "A partial indulgence is granted to the faithful, who in a spirit of penance voluntarily deprive themselves of what is licit and pleasing to them."
- A partial indulgence is granted to the faithful who witness to their faith in a non-Catholic environment (this can even be something so simple as saying grace in a restaurant!)



Various indulgenced prayers

- Rosary, (plenary indulgence if recited in church, or with a group or family; partial indulgence in other circumstances)
- Stations of the Cross, Nicene Creed, (plenary)
- Litany of the Sacred Heart of Jesus, the Litany of the Blessed Virgin Mary, or the Litany of All Saints (partial)
- "Hail Holy Queen," "Apostles' Creed," Sign of the Cross, Prayer for vocations to the religious life and the priesthood(partial)


Various indulgenced actions

- A visit to a cemetery with prayer for the dead (plenary from 1st to 8th November, partial all other days. This indulgence is given to the Souls in Purgatory).
- A visit to adore the Blessed Sacrament (partial; plenary for a visit lasting more than half an hour)
- Reading the Holy Bible (partial; plenary for over half an hour)
- Teaching or learning Christian doctrine (partial)
- Spending at least three days in a retreat (plenary)
- Participating in the Adoration of the Cross during the Good Friday liturgy, and devoutly kissing the cross (plenary)
- Renewal of one's baptismal promises (partial; plenary if the renewal is made on the Vigil of Easter or on the anniversary of one's baptism)


Note: there are many other indulgences available: consult the Enchiridion of Indulgences, available from any Catholic bookstore, for a complete list.

<A href="http://catholicyouth.freeservers.com/jpII_messages/indulgence.htm">Read what the Holy Father says about indulgences

DID YOU KNOW??
Although you can't apply the indulgence to a living person (they have to get their own indulgences!) you can ask God to apply your indulgence to relieve the Holy Souls in Purgatory. And don't forget to ask the Holy Souls to pray for you when they get to Heaven; you'll be gaining friends in high places!
 
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St_Joseph_Cupertino

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That's great thanks!

I've printed it and will read it all. Thanks!

I have been having the feeling of praying for people in Purgatory, but being a new Catholic, it's difficult to know quite how to do that.

I would love it if I could obtain indulgences for my Protestant family (Who still lives), but I'll read up to see if that is possible.

thank you all again,

Peace in Christ!
 
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