This is a split off from the "Sexy Christians" thread.
I don´t want to derail this thread any further, but I am highly interested in continuing the conversation with cantata that we started there.
Whilst, if looking at things from my perspective and from within the realm of my existence, eternity is a non-concept.
On a sidenote (that may become important at some point, though) I´d like to point out that the „looking at the frames of a film simultaneously“ does not quite catch the issue. For the eternal being there is nothing but this one unchangeable picture. It´s the only thing it can see – eternally, completely statically.
My point is: From within the existence of a sentient eternal being absolutely nothing ever happens. There is only one DVD for it to look at, and this DVD does not tell a story to it, but is a still picture, with there not even being an option of „no DVD“ or „another DVD“.
And here is the key point (which is completely new to me – it came to me during this conversation, and I hope you help me get that sorted):
From the pov of an eternal being everything that exists is necessarily eternal. Nothing comes into being, nothing changes, nothing ceases to be. If the being is eternal, everything else must be eternal for it, too. From god´s pov the universe is just as eternal as god himself is.
And, even more strange, once I put myself in god´s shoes I must conclude that everthing else is just as eternal as I am.
For god, there is no difference between existence and memory of existence.
You actually were the one who brought this up when you said that once (speaking from our temporal perspective) we have been naked we are eternally naked for god.. Likewise, once anything has ever existed (again, speaking from our temporal perspective) it exists eternally for god.
For me and from within my realm and perspective, eternity is not a concept. Toying with it requires me to deny the validity of the paradigms of my existence.
Now, either I look at it from my perspective – in which nothing can be eternal, and even god is permanently changing, or I am trying to look at it from the perspective that denies the validity of the paradigms of my existence – in which case I necessarily end up concluding that along with god everything else must be eternal, too.
).
From god´s perspective, there´s god and the universe, and both are eternally and statically there. There is nothing to sustain. None is nor can be without the other.
The more parsimonous version, however, is that the universe is eternal, and that time and space are just our ways of perceiving it. The idea of a god turns out to be completely redundant.
I don´t want to derail this thread any further, but I am highly interested in continuing the conversation with cantata that we started there.
quatona said:Revisiting the initial issue: For god, people would not only be eternally naked, but they would also eternally be dressed, and they´d even wear eternally every single piece of garment they (from our temporal perspective) have ever worn at any point in time. So for god I am naked and dressed in multiple ways, eternally.
Why „only“? That would be god´s perspective, after all, and I keep hearing that god´s perspective is not only the most relevant one but the „true“ one.cantata said:Well, only in the same way that, as far as someone would be concerned who could look at all the frames of a film simultaneously, a character in the film wears all of her outfits eternally.
Whilst, if looking at things from my perspective and from within the realm of my existence, eternity is a non-concept.
On a sidenote (that may become important at some point, though) I´d like to point out that the „looking at the frames of a film simultaneously“ does not quite catch the issue. For the eternal being there is nothing but this one unchangeable picture. It´s the only thing it can see – eternally, completely statically.
quatona said:Let me put it differently: If we consider god on the premise that he is eternal we can´t arrive at the conclusion that he did anything. If we work from our paradigms (time and space) god can appear to be creating, to act, to change. However if it´s the "true" way of looking at it is that god is eternal, then saying "he created" is not reconcilable with this "true" way of looking at things. It may, however, appear that way from the very pov that is actually declared "flawed".
Just for clarification: The „flawed“ part was not my opinion, but what I keep hearing from god believers.Imagine a train travelling at six tenths of the speed of light. Person x is on the train; person y is on the platform. As the train passes her, person y sees a bolt of lightning hit the front of the train, and, simultaneously, another bolt hit the rear of the train. But because person x is travelling so fast, she sees the lightning bolt at the front of the train strike first (because she is travelling towards it), and the bolt at the rear strike a little later (because she is travelling away from it).
You might feel inclined to ask: did the lightning bolts really strike simultaneously, or did they really occur at different times? But in fact, the question is meaningless. From person y's point of view, they struck simultaneously; from person x's point of view, they did not. Neither is correct or incorrect, because there is no such thing as a neutral interpretation of what happened.
So our temporal perspective of the world is not false or flawed; nor is God's eternal one. We are both right.
My point is: From within the existence of a sentient eternal being absolutely nothing ever happens. There is only one DVD for it to look at, and this DVD does not tell a story to it, but is a still picture, with there not even being an option of „no DVD“ or „another DVD“.
And here is the key point (which is completely new to me – it came to me during this conversation, and I hope you help me get that sorted):
From the pov of an eternal being everything that exists is necessarily eternal. Nothing comes into being, nothing changes, nothing ceases to be. If the being is eternal, everything else must be eternal for it, too. From god´s pov the universe is just as eternal as god himself is.
I conclude that god is incapable of perceiving things my way (or even only fathoming or conceptualizing what it´s like to be temporal), whilst I am easily capable of fathoming and conceptualizing eternal, static existence. Strange, isn´t it?I agree with that. He wills; things happen for us. As far as God is concerned, nothing happens; things just are.
And, even more strange, once I put myself in god´s shoes I must conclude that everthing else is just as eternal as I am.
And vice versa. Would you agree?"Responsible for" in the sense that, were God not to exist, nor would anything else.
quatona said:From within the perspective that god is eternal it must follow that everything else is eternal, too. I guess what I am expecting is a consistently applied perspective.
Well, that´s exactly my point.cantata said:God's knowledge of everything else is eternal. I don't see why that has to mean that everything is itself eternal. After all, my father's godmother certainly was not eternal, but my memory of her is quite capable of surviving after her death. Remember that for God, there is no "after", in any case.
For god, there is no difference between existence and memory of existence.
You actually were the one who brought this up when you said that once (speaking from our temporal perspective) we have been naked we are eternally naked for god.. Likewise, once anything has ever existed (again, speaking from our temporal perspective) it exists eternally for god.
For me and from within my realm and perspective, eternity is not a concept. Toying with it requires me to deny the validity of the paradigms of my existence.
Now, either I look at it from my perspective – in which nothing can be eternal, and even god is permanently changing, or I am trying to look at it from the perspective that denies the validity of the paradigms of my existence – in which case I necessarily end up concluding that along with god everything else must be eternal, too.
To be honest, I find that destroying the last bit of comprehensibility - seeing that the irreconcilability of being eternal and acting jumps in my face immediately. (And, of course, I use „acting“ in the way I understand this word. I stubbornly refuse to use words in a way I don´t understand; or, at least,.if I did I wouldn´t pretend that my words were meant to communicate anything.God doesn't act, in the sense that we understand the word, I shouldn't think. But it's easiest to talk about God in terms of acting, because it's more immediately comprehensible.
Ok, that´s common ground for us, then.No, God can't hope or desire. Hope requires an unknown future; God knows everything and has no future. Desire requires that there be something one wants that one has not.
Uuhm, I mean I like you a lot and all, but I´m not sure that my love for you goes so far that I would allow you special pleading.But I think that, if God is, one might say, the sustainer of everything that is, his eternal willing that it exists is the process whereby it can exist. I think this is a case where I might be allowed some special pleading. He is God, and his will has special properties.
Well, in the same way as I can imagine the universe as sustaining god. Seeing that god´s and the universe´s eternity are interdependent...In a sense, yes. As I said above, perhaps you can imagine him as sustaining the Universe.
In my understanding „sustaining“ is a temporal concept, in that it refers to duration. I have no idea what „sustain“ might possibly mean in the absence of time any more than I have an idea what „acting“ might mean in the absence of time.God can, however, perceive himself as the sustainer of the universe, I should think.
From god´s perspective, there´s god and the universe, and both are eternally and statically there. There is nothing to sustain. None is nor can be without the other.
The more parsimonous version, however, is that the universe is eternal, and that time and space are just our ways of perceiving it. The idea of a god turns out to be completely redundant.