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He wouldn't in my understanding of a perfect God, but if He did then He would be immoral. Might doesn't make right.
Don't play games. I want you to answer some questions for once.What is wrong?
Okay, so I take it from this that if God asked you to kill anyone you'd do it?Your understanding is built on certain faulty presuppositions.
One of them is that moral perfection precludes the taking of life. This is false. You no doubt associate the crime of murder which only humans are capable of with God taking life. But if God is the Author of life, then He can take life. The Lord gives, and the Lord takes away, said Job.
The burden of proof therefore lies with you to make a case as to why the Author of Life would be wrong in taking life.
Don't play games. I want you to answer some questions for once.
In your world-view (if that makes it clearer) if God was to order the killing of some group of people, would it be wrong?
Yes, I would but this is not about me. This is about you.You speak about wrong.
In order for you to ask a question about what is wrong, you have to have an idea about what is right, correct?
I'm not doing the judging at all, I'm asking you to make the judgement. I'm asking you to make the value call.In order for you to distinguish between right and wrong, you have to have some type of standard of some sort that you look at in order to say, (A) is closer to the standard than (B).
Where (A) would be loving your neighbor and (B) would be spitting in your neighbor's face, you would no doubt say that action (A) is closer to the standard of right than (B).
What standard are you appealing to? What are you using to judge between actions (A) and (B)?
Well I'd say no without hesitation concerning the hypothetical in the op.No I wouldn't even if I had a visitation from an angel. It goes against the first and second commandments
what would you do skavau if you had to kill someone?
Your understanding is built on certain faulty presuppositions.
One of them is that moral perfection precludes the taking of life. This is false. You no doubt associate the crime of murder which only humans are capable of with God taking life. But if God is the Author of life, then He can take life. The Lord gives, and the Lord takes away, said Job.
The burden of proof therefore lies with you to make a case as to why the Author of Life would be wrong in taking life.
I say God can't, because I understand why murder is wrong, and it applies to God too. God being the author of life doesn't mean He can take life, any more than a parent can kill their 10 year old child. It is murder all the same, even if you were the initial source of that life.
I have no need to, any more than I need to prove it would have been wrong for Jesus to rape someone.
But, I countered your point above with the parent comparison.
Your understanding is built on certain faulty presuppositions.
One of them is that moral perfection precludes the taking of life. This is false. You no doubt associate the crime of murder which only humans are capable of with God taking life. But if God is the Author of life, then He can take life. The Lord gives, and the Lord takes away, said Job.
The burden of proof therefore lies with you to make a case as to why the Author of Life would be wrong in taking life.
Your comparison fails. God is not a man or a woman who gives birth to a child. God is the locus and source of all life. ALL life.
Don't you think I know that? You do nothing to refute what I said.
Elioenai still has not answered the original question, I see.
Animals are not moral or ethical creatures. According to you, we are just cousins of our primate relatives and primates don't murder each other. So you have no justifiable basis for asking about what is wrong or right.
Animals are not moral or ethical creatures. According to you, we are just cousins of our primate relatives and primates don't murder each other. So you have no justifiable basis for asking about what is wrong or right.
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