I agree: "advancement" is purely arbitrary. But "evolution" just means that....
No, it doesn't. This is where your assumptions are leading you astray. You think of evolution being something it does not claim to be.
Evolution is a change in the frequency of alleles across generations. That is a very standard definition. Where does it say anything about advancement?
Natural selection adapts a species to its environment. Again a pretty standard description of what happens. Where does it say anything about advancement?
Mutations are changes in genetic material. Simple definition. Where does it say anything about advancement?
You are tilting at windmills here.
How do you want me to explain your theory of "life radiating into different niches via evolution" if I don't subscribe to that theory? You're positing something that still needs to confirmed.
Shernren is positing a scenario which has been confirmed in nature, in field trials and in laboratories. How much more confirmation do you need? Methinks what you most need is familiarity with the evidence.
Well, opinion is worthless if indeed "the evidence" is portrayed and interpreted because of certain underlying beliefs.
In another thread we discussed what the underlying beliefs of science are. Let me remind you of them.
1. The world is real. There is a real world existing outside our heads which is not a product of our brainwaves or collective unconscious. (For Christians, this is an implication of creation. God really creates a real world that exists independently of us.)
2. The world is lawful. It operates on the basis of regular patterns derived from the fundamental properties of forces and particles. Consequently, it is possible to make reliable predictions about the regular course of natural processes. (For Christians, this is an implication of the rational orderliness of the mind of God which does not create confusion.)
3. The world is intelligible. We have the sensory and intellectual capacity to discern the lawful order in the world. (For Christians, this is an implication of being made in the image of God and given dominion over creation.)
AFAIK there are no other underlying beliefs shared by all scientists. Which do you have a problem with?
Note ,too, that one does not need to be Christian to believe these principles, but also that all of them can be derived from Christian beliefs. So again, why would these underlying beliefs be a problem for interpreting the evidence?
And if these beliefs are not the problem, which "certain underlying beliefs" are?
But when the thing itself is elevated as religious dogma beyond all contest, it doesn't matter anymore what flaws we find, because the belief that it is true exists.
But where and when is this happening? Or is this just more unsubstantiated stereotyping from the rumour mill?
As for "flaws we find" what flaws are you speaking of?
Well, the very word "evolution" means that.
See above.
And show me "a scientist" that doesn't believe that.
Show me one who does.
And why "programmed death"?
It is a term used by embryologists for stages in development that require cells previously formed to die. For example, when the hand and foot are first forming fingers and toes, the digits are linked to each other by webbing, like in a duck's foot. To free up the digits for movement, that webbing needs to disappear, so the program of embryological development includes a stage of cell death to get rid of the webbing. Same goes for the cells that form the temporary tail of a human embryo.
But in all these supposed "examples" you don't know what the "source population" was like.
Well since the genes for developing a tail are there and are expressed in the embryo, even though the tail is later dismantled, we know that at some point the source population had a tail.
Please remember that genes are inherited. If we didn't inherit these genes from some long distant ancestor, where do you think they came from? Why would a designer add them to the genome of a creature designed to be tailless? (Same goes for the genes in birds that could produce teeth, but don't. Experiments show that these genes can be activated and will produce teeth in birds. Fossils also show that ancient birds did have teeth.)
How complex or not it was. It's hypothesis upon hypothesis.
And every hypothesis is derived from evidence and tested against more evidence. Evidence always has the last word.
Because some species apparently never changed.
Key word: apparently. Is not the whole point of science to look beyond superficial appearances? Apparently the sun rises and sets. But what does a more in-depth study show?
But many others are.
The whole problem with explaining that natural selection makes sure species change constantly is that there is virtually no evidence (to come back to that word) that it wipes out gene information and ensuring new information comes along.
Natural selection does not ensure that new information comes along. It only selects from existing possibilities. But it can make some existing possibilities disappear (or at least become very rare) in future generations. Or it can make a currently rare possibility very common in future generations.
But natural selection can only do this where more than one possibility already exists in the species and where one of them is more or less favorable than the others. Where several possibilities have equal survival value, all continue as variations in the species. Where there is only one possibility, no selection is possible.
Natural selection explains everything, but therefore it explains nothing.
See above for something natural selection does not explain: the production of new genetic information.
Take your example of the pepper moth: apparently not much changed. It was still the same moth before and after, and nobody is to tell what was before and what was after.
History tells us which came first. Also there is a study called "cladistics" that investigates which came first.
You keep reaffirming that your incredulity is based primarily on unfamiliarity with the evidence (not to mention a predispostion in favour of the science being wrong). You keep assuming that there is no way to know many things that are known, that have been observed, for which there are many examples beyond the few in basic textbooks.
So the foundation is still evidence. And much to my delight, more and more of this evidence is finding its way into accessible literature for the scientific layperson like myself.
On this topic, if I can recommend just one book, I suggest The Diversity of Life by E.O. Wilson. It is packed with many, many more examples than the few we have discussed here and explains the concepts quite simply.
If you are not too afraid to expose yourself to the evidence, go to the library and check it out.
(Not necessarily personal, but my experience is that at this point most creationists refuse to continue on because they are really, really afraid of educating themselves outside the box. I always find it ironic that self-proclaimed defenders of creation are so averse to actually examining what has been created.)
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