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So when some Christians choose to interpret the bible to justify their own personal prejudices against minority A they are wrong to do so
But when some Christians choose to interpret the bible to justify their own personal prejudices against minority B they are OK in doing exactly the same thing.
Converse fallacy of accident
Because they were wrong to translate it this way at this time, they are always wrong to translate it. This is obviously false, or science would fall flat on it's face.Thomas Edison would have had some real issues as well.
Bottom line, this is a separate case and it has to be disproved with this "you messed up before" argument.
It would be if he had claimed that the fact that racists "misinterpreted" or twisted the Scriptures proves that the anti-gays are "misinterpreting" and twisting them as well.
But what he does claim is that the arguments that the anti-gays use have exactly the same logical form as the arguments that the racists used. That being the case, it is possible and even likely -- but not proven -- that the anti-gays are "misinterpreting" and twisting the Scriptures in the same way that the racists did.
The proper response is not to attack a strawman of his logical inferences, but to provide evidence, if such can be found, that the anti-gays' position is not a "misinterpretation" and twisting of the Scriptures.
But since (in your words) "you messed up before," that is all the more reason to test your claims now and make sure that you are not falling into the same trap.
Unfortunately, most anti-gays are so sure of themselves that they never stop to examine the evidence or their own motives. They are blind to these issues, and lead others blindly into the pit.
You (or possible steelbreeze) have said/implied that inequity isnt biological
I can only repeat what I said before.No I am pointing out the fact that this claim has nothing at all to support it
Whether it's a choice or not is clearly relevant. Assuming it isn't, I don't see that it's particulary relevant whether it's genetics, factors during pregancy, or factors during early childhood, or (far more likely) some complex combination of some or all of the above.And the origin of sexual orientation is relevant.
You would have to ask those who do.If homosexuality is inborn (just like skin color) then how are Christians able to justify prejudice and discrimination against gays and lesbians without doing exactly what racists do?
That people have interpreted scripture should be cautionary, but it does not show that all morals based on or justified from scripture are wrong.(and remember racists do not hate black people because of their skin color, rather they take issue with non-whites rejecting God and his law and acting as social equals to whites.
It would make it at least partly inborn. But I really don't see that it matters whether it's inborn or not, so long as it's not under the person's control.Which would make sexual orientation inborn just like skin color
If one took the time to adjust those statement so that they didn't assume what you want to prove - that it is a case of justifying already held prejudices - then yes; it is, at least in theory, entirely possible that Christians in the first case were wrong and the other Christians in the second case were right. That scripture really does have a problem with some behaviours and not others and yet people have used to to justify condeming some of the former (and ignoring plenty of the latter).So when some Christians choose to interpret the bible to justify their own personal prejudices against minority A they are wrong to do so
But when some Christians choose to interpret the bible to justify their own personal prejudices against minority B they are OK in doing exactly the same thing.
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No, what I said was that the reason we treat people of differing races equally is not 'because their skin colour is inborn'.
So why are people who interpret scripture to support racism wrong but people who interpret scripture to support their anti-gay feelings not wrong?That people have interpreted scripture should be cautionary, but it does not show that all morals based on or justified from scripture are wrong.
If one took the time to adjust those statement so that they didn't assume what you want to prove - that it is a case of justifying already held prejudices - then yes; it is, at least in theory, entirely possible that Christians in the first case were wrong and the other Christians in the second case were right.
Because they are all people made in the image of God.So why do we treat people of different races equally but not other minorities?
I need a response to my question "what is the role of scripture in providing a moral corrective?" first.So why are people who interpret scripture to support racism wrong but people who interpret scripture to support their anti-gay feelings not wrong?
If all one is going to do is make an uncritical guess, yes.It is equally valid to assume that other Christians in the second case are wrong and Christians in the first case are right.
And gays and lesbians arent?Because they are all people made in the image of God.
Why should it matter?I need a response to my question "what is the role of scripture in providing a moral corrective?" first.
And gays and lesbians arent?
It matters because it's verging on impossible to carry out the necessary discussion in generalities. For simplicity and brevity we need somekind of answer to that to proceed with applying scripture (or not) to the questions at hand.Why should it matter?
A very sad cop out[/size][/font]
Did I say that?
It matters because it's verging on impossible to carry out the necessary discussion in generalities. For simplicity and brevity we need somekind of answer to that to proceed with applying scripture (or not) to the questions at hand.
When you've answered that question I will try to answer yours, but I can't proceed until you do.
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