The Condemned Conclusions of John Wycliffe
1. That the material substance of bread and of wine remains, after the consecration, in the sacrament of the altar.
2. That the accidents do not remain without the subject, after the consecration, in the same sacrament.
3. That Christ is not in the sacrament of the altar identically, truly and really in his proper corporeal presence.
4. That if a bishop or priest lives in mortal sin he does not ordain, or consecrate, or baptize.
5. That if a man has been truly repentant, all external confession is superfluous to him or useless.
6. That it is not founded in the gospel that Christ instituted the mass.
7. That God ought to be obedient to the devil.
8. That if the pope is fore-ordained to destruction and a wicked man, and therefore a member of the devil, no power has been given to him over the faithful of Christ by any one, unless perhaps by the Emperor.
9. That since Urban VI, no one is to be acknowledged as pope; but all are to live, in the way of the Greeks, under their own laws.
10. To assert that it is against sacred scripture that men of the Church should have temporal possessions.
11. That no prelate ought to excommunicate any one unless he first knows that the man is excommunicated by God.
12. That a prelate thus excommunicating is thereby a heretic or excommunicate.
13. That a prelate excommunicating a clerk who has appealed to the king, or to a council of the kingdom, on that very account is a traitor to God, the king and the kingdom.
14. That those who neglect to preach, or to hear the word of God, or the gospel that is preached, because of the excommunication of men, are excommunicate, and in the day of judgment will be considered as traitors to God.
15. To assert that it is allowed to any one, whether a deacon or a priest, to preach the word of God, without the authority of the apostolic see, or of a Catholic bishop, or of some other which is sufficiently acknowledged.
16. To assert that no one is a civil lord, no one is a bishop, no one is a prelate, so long as he is in mortal sin.
17. That temporal lords may, at their own judgment, take away temporal goods from churchmen who are habitually delinquent; or that the people may, at their own judgment, correct delinquent lords.
18. That tithes are purely charity, and that parishoners may, on account of the sins of their curates, detain these and confer them on others at their will.
19. That special prayers applied to one person by prelates or religious persons, are of no more value to the same person than general prayers for others in a like position are to him.
20. That the very fact that any one enters upon any private religion whatever, renders him more unfitted and more incapable of observing the commandments of God.
21. That saints who have instituted any private religions whatever, as well of those having possessions as of mendicants, have sinned in thus instituting them.
22. That religious persons living in private religions are not of the Christian religion.
23. That friars should be required to gain their living by the labor of their hands and not by mendicancy.
24. That a person giving alms to friars, or to a preaching friar, is excommunicate; also the one receiving.