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depthdeception

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Good question, ittarter. I would say that good does, in a manner of speaking, have ontological existence, although I would not separate it from the ontology of God, as if it were something "other than" God (in the same way that the creation is "other than" God).

My reason for arguing about "evil" in the way that I do is that our doctrine of God must be such that we are able to maintain the eternality and self-sufficiency of God at all times. If evil is the "opposite" of good, which good is eternally essential with the nature and existence of God, then we must conclude that evil--as an opposite--is somehow on an equal ontological playing field. In such a scenario, we wind up with either 1.) two eternally existing Gods (which violates the "God is One" principle) or 2.) two eternally self-negating principles, resulting in a classic Adamsian "Poof!"

However, if we understand evil not as something which "exists" (and is therefore "opposite" of and existentially equivalent with good), but rather as something which is only conceptually understood as the diminution of good, we are free of the logical malady which the acknowledgment of the existence of evil would afford. We still, of course, are left with the limitation of language; nonetheless, I think the distinction is critical.
 
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