Jadis40 said:
I believe that 'days' can refer to more than just a 24-hour period of time.
I'm not the only one who holds to that view - William Jennings Bryan believed the same thing:
[In 1925, at the famous Scopes Trial1 in Dayton, Tennessee, William Jennings Bryan was cross-examined - part of the transcript follows:]
...
I don't think the Scopes trial is a particularly good reference to back up the claim that "days" may be more than 24 hours. Whatever one person thought back in 1925 really doesn't matter - what matters is what the Hebrew text of the Bible clearly states.
Before I explain this, I would like to point out something. There are three major theories of origins that claim to fit in with the bible - YEC, the Gap theory, and the Day-Age theory. YEC and the Gap theory both have fairly convincing arguments from scripture, however on close examination the arguments for YEC appear more conclusive to myself. The scriptural backing for the Day-Age theory however rests on the translation of one Hebrew word, "yom". As far as I know no serious scholar of Hebrew believes that the text means this - it is a serious twisting of the meaning of the text. Most serious scholars of Hebrew to my knowledge (correct me if I'm wrong) argue for either YEC or Gap. Please bear this in mind. The day-age theory is not believed on the basis of scripture, rather scripture is twisted to fit in with it, but scripture does not support this interpretation.
The Hebrew word for day is "yom". The primary argument is whether "yom" in Genesis 1 means a day as we know it of around 24 hours, or a long period of time. "Yom" can mean a number of different things - consult any lexicon. However "yom" in Genesis 1 is generally translated to mean a 24 hour day, for many reasons.
1) Contextual meaning.
When a word is used for the first time, it may sometimes be defined. In Genesis 1, verse 5, God "called the light Day, and the darkness He called Night". He created light, then defined the word Day (yom) as meaning the period of light, followed by a period of darkness. God defined yom as meaning a 24 hour day.
Then, through the rest of the chapter, God uses this word He has just defined to describe the following days. "and the evening and the morning were the _ day".
2) Evening and morning
The words "evening and morning" are used along with "yom" do describe every day in the Genesis account. The word "evening" is the Hebrew word "ereb", which is defined as "evening" and sometimes as "night" - it has no other meaning. The word "morning" is the Hebrew word "boqer". It's definition is "morning", "dawn", or sometimes it refers to the "morrow", or next day.
These two terms clearly can only mean a literal day. Used in conjunction with "yom" they clearly restrict it's meaning to a literal day.
3) Figurative or literal usage?
The word "yom" can be used figuratively, just as the word "day" in English can be used figuratively - most words can be used figuratively. We must determine whether it is used figuratively or literally in Genesis 1. In Genesis 1 the word is always qualified by the words "evening", "morning", and a number. It is very clear these words speak about literal days - they would not make sense if the days were only figurative.
The number is very important - in Hebrew it is a numerical adjective, ie "yom ehad" (one day), "yom seni" (second day). Throughout the old testament, wherever "yom" is used in conjunction with a numerical adjective, it ALWAYS refers to a literal day.
This is a very brief summary, however I hope it illustrates how scripture clearly says in Genesis 1 that creation took 6 days, as is believed by YEC and Gap believers. One further point is that if the days are taken as periods of time to accommodate evolution, the order is clearly wrong. Evolution says marine life before plants - Genesis says plants before marine life. Evolution says land reptiles before birds - Genesis says birds before land reptiles. In order to believe Evolution could occur within the six days, you need to discard not only the time period but the order of the days. If you go this far, why believe Genesis at all? Why not throw it out completely?
Remember 2 Peter 3:8 "... with the Lord one day is as a thousand years, and a thousand years as one day". One day of our time is plenty of time for God to create heaps of stuff. He is outside our timescale. He is not limited by our time. It is perfectly reasonable to believe God could have created within the period of six days - He is God! He is all-powerful! He can do anything.
You could equally well ask "why did He take so long?", as He could have done it all in an instant. The fact is, He chose to take six days. Why? Probably to set us an example of our working week, but apart from that who knows? God is God, and He can do whatever He wants.