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No surprise there. Under that worldview everything is relative.So not just Child Abuse is a matter of opinion but also Genocide as well?
I think it comes down to the subjective vs objective morality discussion. If you believe morality is objective, you believe some things are wrong in spite of what others think. If you believe it is subjective, you believe right and wrong are only opinions that vary from person to person. I (and probably Ana) believe morality is subjective; you appear to believe it is objective.Sorry, but you are misunderstanding the whole discussion.
I'm not asking whether some consider it wrong or not. I'm asking whether Ana is absolutely wrong rather than wrong for some and okay for others (which appears to be Ana's claim).
Evolution is often seen as all about survival of the fittest, nature red in tooth and claw, and so forth, while the equally important concept of cooperation is downplayed or even overlooked.
I should say evil occurs when the cooperative, altruistic behaviour of individuals or groups is almost completely overwhelmed by aggressive, selfish behaviour of the individual. While it is natural, it is also counterproductive in most cases for the general good and should therefore be opposed.
Interesting thoughts, and I agree except to the degree that much evil has been done by groups as well.
So not just Child Abuse is a matter of opinion but also Genocide as well?
Surely we can agree on some examples of evil. Maybe a tsunami that kills thousands of people? Maybe genocide?
Personally, I have no use for the word "evil" (and even less as the description of an existing thing). So I am afraid I am the wrong person to ask if you want to discuss things on my terms.I know there some other threads about evil, but I didn't see one specifically looking for a non-Christian answer to the question. Christians have an easy answer to the question of why there is evil. I'd like to hear non-Christian answers to why you think there is evil in the world (deftly avoiding how a non-Christian defines what "evil" is). Thanks.
Wow.
That is a truly morally vacuous stance.
And that, ladies and gentlemen, is the hideous void at the heart of relativism.
"Reality has a well known liberal bias." - Stephen ColbertWow.
That is a truly morally vacuous stance.
And that, ladies and gentlemen, is the hideous void at the heart of relativism.
It's reality... whether you find it hideous or not.
There are plenty of things that you think are wrong that I don't. You explained in another thread that you think sex for any reason other than procreation is "wrong". I do not.
If you could prove a "moral fact/absolute" exists you might be onto something...but since you can't, you're just in denial about reality.
although morality is relative to us, there still are universally better or worse things morally speaking because of evolution.
Like pedophilia: it's bad because, you know, harming children means screwing up one's genes big time.
Not really. You can't derive an ought from an is. Just because it would be an evolutionarily successful strategy for men to procreate as frequently as possible with as many women as possible, does not mean that it would be moral to do so.
How does harming (or having sex with) children screw up your genes?
Quick question:
Are you implying that evolution has no influence on our moral inclinations or even ideals?
At the same time, if morality evolved, then we can at least make a few general (and maybe specific) points about our morality when it comes to at least a few subjects. And in this sense we can speak from a "moral realist" perspective, noting that although morality is relative to us, there still are universally better or worse things morally speaking because of evolution.
Like pedophilia: it's bad because, you know, harming children means screwing up one's genes big time.
Evolution has provided us with a moral sense, in the same way that it provided us with senses of hearing and vision. No doubt it has influenced our moral instincts. But we have no obligation to trust our instincts as being right (much less authoritatively or objectively right). Simple people instinctually mistrust people who look different, and this may have an evolutionary basis. This is not a justification that xenophobia is morally right.
Ah, that's the difference: you see instincts as having no necessary influence on our morality, and I see some (but not all) morality as being necessarily influenced by evolution. It's complicated. Basically I would argue that given that our quality of justice is hardwired, and so much of our morality is influenced by justice, it's true to say that evolution has indeed directly and necessarily influenced anything related to justice. And things like pedophilia are indeed reducible to questions of justice.
How is this decision conveyed? Obviously there's no vote on it. Does the government represent our decision of what's evil?
Why not?Not really. You can't derive an ought from an is. Just because it would be an evolutionarily successful strategy for men to procreate as frequently as possible with as many women as possible, does not mean that it would be moral to do so.
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