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I think we have to be careful not to go to either extreme with this point. While corporate worship is indicated by Scripture and talked about plenty, and we know from history itself of its importance from the earliest days of Christian history forward...most of what Jesus taught about behavior, morals, and so on concerned the individual, i.e. how you or I respond to others, what's in our own hearts and minds, etc.Anyway, I believe the Bible testifies strongly to the importance of corporate worship in a believer's life. We should not allow our modern worldview which exalts individuality over community to dilute our understanding of how central corporate worship should be.
You do realize that Presbyterian Covenant theology and Baptist Covenant theology are greatly different don't you? The Presbyterians use "necessary consequence" to arrive and infant baptism and see the rite of baptism as a continuation of circumcision. Baptists do not. It is very difficult to be a Baptist Covenant believer in a Presbyterian church. I tried it and it didn't work. If you don't know the difference between them then I would council you to read The Distinctive of Baptist Covenant Theology by Pascal Denault. I can loan it to you through my Kindle account if you would like. Let me know.I had always thought of the Presbyterian churches in my area as being liberal but thanks to your prodding, I have done some research and found two Presbyterian churches linked to the PCA. Unfortunately, at least from their website, their music looks identical to that of my Baptist churches. Still, it's nice to have alternatives. Thanks.
I would disagree. Jesus taught the Gospel and always taught it in the context of how the Jews had perverted the truth. He spoke to groups not individuals. Also Paul and the other apostles, except for Tim., Titus and 2nd and 3rd John, wrote to whole churches and what they taught about behavior was also in the context of the Gospel of Christ. What they taught wasn't morals but how the Gospel applies to every situation.I think we have to be careful not to go to either extreme with this point. While corporate worship is indicated by Scripture and talked about plenty, and we know from history itself of its importance from the earliest days of Christian history forward...most of what Jesus taught about behavior, morals, and so on concerned the individual, i.e. how you or I respond to others, what's in our own hearts and minds, etc.
I'm sure he does realize this; but it became evident, early in the thread, that he doesn't have very many choices to select from. That's why the rest of us began digging deep to see if there weren't something better than just giving up.You do realize that Presbyterian Covenant theology and Baptist Covenant theology are greatly different don't you? The Presbyterians use "necessary consequence" to arrive and infant baptism and see the rite of baptism as a continuation of circumcision. Baptists do not. It is very difficult to be a Baptist Covenant believer in a Presbyterian church.
Ah, but he spoke to the individual even when there was a large gathering. What's more, the Gospels give us numerous examples of him guiding individuals as individuals, face to face, teaching them not to be hypocrites or else how to behave, as individuals in situations we all face at times. As I said, there is a case to be made each way, and it's a mistake to think that the teachings of Jesus are all one way only.I would disagree. Jesus taught the Gospel and always taught it in the context of how the Jews had perverted the truth. He spoke to groups not individuals.
I had always thought of the Presbyterian churches in my area as being liberal but thanks to your prodding, I have done some research and found two Presbyterian churches linked to the PCA. Unfortunately, at least from their website, their music looks identical to that of my Baptist churches. Still, it's nice to have alternatives. Thanks.
I certainly am not encouraging him to give up. I am sure I don't need to tell him to seek the Lord's guidance and direction. What I would tell him is to not rush into something that is obviously, according to his lists in the OP, not what he is seeking and may be more trouble than he realizes. As I said I tried to attend a PCA while a Baptist and it didn't work. They may be correct in their soteriology but the rest of their theology rubs the wrong way. From their system of church government to their view of baptism and the Lord's supper as sacraments rather than ordinances Baptists simply don't fit. He would fit better in one of the Reformed Baptist churches he spoke of though they tend to be even more legalistic than even the Presbyterians.I'm sure he does realize this; but it became evident, early in the thread, that he doesn't have very many choices to select from. That's why the rest of us began digging deep to see if there weren't something better than just giving up.
I will not debate you over this as it isn't the topic of the OP.Ah, but he spoke to the individual even when there was a large gathering. What's more, the Gospels give us numerous examples of him guiding individuals as individuals, face to face, teaching them not to be hypocrites or else how to behave, as individuals in situations we all face at times. As I said, there is a case to be made each way, and it's a mistake to think that the teachings of Jesus are all one way only.
My feeling is that he's not going to rush into anything, but the problem remains...he doesn't have much to choose from where he lives. That's why some suggestions have been made (by me and others) that wouldn't seem ideal, but they're only ideas thrown out there for his consideration. There's no need to balloon this into more than it is.I certainly am not encouraging him to give up. I am sure I don't need to tell him to seek the Lord's guidance and direction. What I would tell him is to not rush into something that is obviously, according to his lists in the OP, not what he is seeking and may be more trouble than he realizes.
I was in a small fundamentalist Presbyterian church for about 7 years and even though I have never found convincing the argument from circumcision used to support paedobaptism, my real objections regarding that church are the four listed under what I have called Group B churches. I have always had the highest regard for conservative Presbyterians and, as a Calvinistic Baptist, I think of them as Big Brother.You do realize that Presbyterian Covenant theology and Baptist Covenant theology are greatly different don't you? The Presbyterians use "necessary consequence" to arrive and infant baptism and see the rite of baptism as a continuation of circumcision. Baptists do not. It is very difficult to be a Baptist Covenant believer in a Presbyterian church. I tried it and it didn't work. If you don't know the difference between them then I would council you to read The Distinctive of Baptist Covenant Theology by Pascal Denault. I can loan it to you through my Kindle account if you would like. Let me know.
I'm not any kind of authority on this particular subject, and the PCA has grown so much in recent years that it probably does have a range of worship styles now, but what you describe doesn't sound like the usual PCA type of worship, so maybe it would be worth a phone call or visit before closing out the investigation.
I try to keep up with what is happening in the Presbyterian world (at least in the US) and am relatively well informed on the theological positions of and developments in the PCUSA, PCA and OPC denominations. I really love to read stuff written by conservative Presbyterian scholars and used to subscribe to the Westminster Theological Journal. Even the excellent commentary I'm reading now (Pastoral Epistles, New International Greek Testament Commentary series) is written by an OPC scholar.There are more mainline Presbyterians in the the US (esp. PCUSA) than evangelical ones--PCA and OP are evangelical. If you don't like the drums and electric guitar stuff (I don't prefer it either) or theologically ambiguous and wrongheaded words in most modern worship song, note that there are theologically more astute and sound modern song writers within the English speaking church (e.g., Keith and Kristyn Getty among others). If you look into a PCA church that uses drums, etc., you may be advised not to judge the lyrical book immediately by its instrumental cover, so to speak. They may (as I would expect) prefer modern songs (where used) which are in line with the Westminster Standards--though also as I had written, there is variation within the PCA. OP would probably be more conservative musically.
I'm not very familiar with a few of the tags you have put on yourself. I have no idea what a cessationist is, for instance. But looking at a few of your complaints about churches, I do sympathize. If you agree with these statements (The Apostle's Creed), then I have 2 recommendations to explore, if you're interested. Other than that, I'm sure you'll lot's of recommendations from others.After decades as a Christian and going from one church to another, I have finally come to realize that I face a serious problem. I am a Calvinistic Baptistic cessationistic evangelical and it seems to me that all theologically conservative churches fall into two groups that I find disagreeable in some ways:
Group A Churches:
These are the modern evangelical churches. I don't like (more often, can't stand) the following:
1) The modern praise-and-worship songs. You may think this is a small thing but how do I worship God with songs filled with paltry, superficial lyrics? And I really hate drums and electric guitars during worship. The worst is when a rare hymn makes an appearance and the drummer puts on a martial beat. I honestly wanna puke!
2) These churches have no stated doctrinal stand except for the most basic. Their theological stand is dependent on who the latest pastor is. There's a Baptist church I usually attend which is currently cessationistic but used to insist that all its members make a personal pledge that all the spiritual gifts are still being given today (and I was politely told to leave!).
Group B Churches:
These are the fundamentalist or semi-fundamentalist churches. I can't stand these:
1) Some of them are KJV-Only churches.
2) Some are against learning Koine Greek and the use of the Greek New Testament.
3) Many are against today's evangelical scholars and their works. I study the Bible using modern commentaries and I find it objectionable that pastors can oppose the accomplished work of these Godly men (and women).
4) All hold to some kind of a separatist stand applied to the larger evangelical body. I understand that there are many things wrong in the evangelical world but it is sinful to separate ourselves from our brothers and sisters who honor the Lord and His Word just because of some differences.
How do I find a church I can belong to? Even the Reformed Baptist Church, what I would consider to be a theological custom-fit for me, is firmly entrenched in Group B.
One of my favorite quotes from this brilliant writerThat's what I believe. But the idea is the same no matter where you end up.
As Chesterton said, "we don't need a church that is right when we are right, we need a Church that is right when we are wrong"
Of course the differences between Baptist Covenant theology and Presbyterian are more than just about baptism. But I understand. If you haven't already read it you can find Pink on the covenants here:I was in a small fundamentalist Presbyterian church for about 7 years and even though I have never found convincing the argument from circumcision used to support paedobaptism, my real objections regarding that church are the four listed under what I have called Group B churches. I have always had the highest regard for conservative Presbyterians and, as a Calvinistic Baptist, I think of them as Big Brother.
Thanks for the offer but doesn't loaning a Kindle book involve sharing your password? Too risky. Besides, reading the back and forth arguments between paedobaptism and credobaptism bores me terribly. I tried reading the articles on this subject in a recent issue of Themelios but I had to stop from sheer lack of interest. It seems to me that both sides are guilty of stretching Scripture to make it say something it never really intended. Well, perhaps the Presbyterians are slightly more guilty of it than the Baptists, but I'm sure I'm just being biased.
The Jesus Christ International Church subscribes to Oneness Pentecostalism which denies the Trinitarian God and teaches that the one God manifests Himself in different ways or modes, ie., as the Father, Son and the Holy Spirit. Theologically, this is known as modalism or Sabellianism and is condemned all through church history as a heresy. Orthodox Christians believe in one God in three Persons.There is a Church in Longview TX called the JESUS Christ International Church, very good church. It's a Word church where they go into the deep things from Genesis to Revelation. I went there and saw with my eyes the Pastors there led of the Holy Ghost preaching and teaching the person of JESUS and His work and what the body of Christ will be doing in these last days as the body of Christ is led into all truth.
No, they are not Oneness. They are One God to the Bone! JESUS who is The Father of Glory manifest in the flesh, called the Son of God. The Son of God office never existed until 2000 years ago When God decided to dwell in a body of flesh and blood, a kinsmen redeemer. He had to take off His glory and become like one of us to redeem all mankind back to Himself. He had to be an Adam after the fall. Under the Law.
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