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SalvationAtYourFingertips said:Deutero-Isiaiah is a lie. People who are liberal refuse to believe that the Bible could have prophecies that come true.
No, it's based on the idea that different bits seem to be addressed to:From what I understand, the multiple author theory behind Isaiah is quite subjective and did rise from liberal (theological, of course) German higher criticism. It does seem that one could believe either that there was one author or two and still be a Christian, but the origin of the multiple author theory is based on a denial of prophesy that can be that specific.
Santiago1975 said:It is interesting that this theory was never brought forward until the 18th century (the rise of German liberal higher criticism). Supposedly, Isaiah only wrote the first 39 chapters. It is of interest that our Lord Jesus Christ Himself attributed both debated parts of the book of Isaiah to the prophet himself (compare Isaiah 29:13 with Mark 7:6-7; Isaiah 42:1-4 with Matthew 12:17; Isaiah 53:4 is also accredited to Isaiah in Matthew 8:16-17).
This approach is tied very closely to Friedrich Shleiermacher, the father of modern liberal theology. His philosophical system held that doctrine can be reshaped and reformed as society changes. In a society that had begun to embrace Darwinism and The Enlightenment, little room was left for miracle. Much modern theology comes from this school (e.g. Gerhard von Rad) and seeks to reinterpret not only Isaiah, but Genesis and other books as well. The common thread is the removal of the supernatural from the Bible. Considering its secular roots, this is not surprising. This movement had its ultimate expression, perhaps, in the Jesus Seminar- which completely reinterpreted the Person of Christ, stripped Him of His miracles, and removed much of the content of the Gospels.
I'm more interested in the theory itself than its history.Santiago1975 said:Ebia,
I'm curious how you believe the deutero-Isaiah theory arose?
Maybe that's the problem with studying criticism as opposed to applying ideas to the text.In my studies on higher criticism I've never come across your position before.
Why would someone in Daniel's time need that text? It makes a lot more sense as a text to a 2nd century audience than to a 6th century one.Just a couple other questions to help me understand your position. Do you believe the book of Daniel was written by Daniel or someone else later in Judah's history?
In all its gory detail, it goes beyond what we can know for certain. That Genesis is redacted from a number of source texts is clear. Trying to put together exactly how, when and where creates as many questions as it answers and relies too much uncertain conjectures.How about Genesis? Do you feel the J, E, and P text approach to Genesis is correct?
A third conclusion? Possibly not. The issue is the fallacy of saying "those that conclude that only do so because they reject the possibility of genuinely predictive prophesy", or (as you put it) "removal of the supernatural".Santiago1975 said:Thanks, I now feel I understand where you are coming from- there really isn't a third position after all.
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