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interesting thoughts, and a very good pointI just don't think our current set-up is best. It encourages a great deal of misinformation and faulty theology to run rampant. For that reason, confirmation/chrismation is often referred to as a "sacrament in search of theology" in the theological world. By keeping the out-of-order Sacraments of initiation the way they are now, we lose a lot. Eucharist is not supposed to precede confirmation/chrismation. It is supposed to follow.
For example, we do not view candidates for reception into full communion as Catholics already just because they are baptised (in another Christian church). They cannot just decide to go up to communion one Sunday during RCIA because they feel like it. They have to be chrismated before they may receive the Eucharist. Why is it different for everyone else? It's an inconsistency in our practice.
This is a big issue for me and it might be something I work on for my master's thesis. Early Christianity was very clear - the three belong together, in the original order. The situation that we have now isn't "fine" and it isn't "ideal". But we cope with it until something happens to allow us to move back to the original.
In the Archdiocese here the order of the Sacraments of Initiation have indeed been re-ordered.
Children are Baptised in infancy and Confirmed about the age of eight or nine [ depends on numbers ] then a few months later make First Confession and after that Firstt Communion.
In the Parish I was in - the Confirmation was about November and then First Communions the following May.
As the Church grew, especially after the edict of Milan, the bishops could not be present at every single baptism, chrismation, etc., so initially the bishops allowed the Eucharist to be celebrated by priests.
The Christian priesthood
In the New Testamentbishops and priests are, according to Catholic teaching, the sole bearers of the priesthood, the former enjoying the fullness of the priesthood (summus sacerdos s. primi ordinis), while the presbyters are simple priests (simplex sacerdos s. secundi ordinis). The deacon, on the other hand, is a mere attendant of the priest, with no priestly powers. Omitting all special treatment of the bishop and the deacon, we here confine our attention primarily to the presbyterate, since the term "priest" without qualification is now taken to signify the presbyter.
Gwendolyn;:
I don't believe this is correct.
From the Catholic Encyclopedia;
By definition, only a priest can offer sacrifice, and hence in Christian tradition, the sacrifice is the Mass.
Jim
I have noticed a lot of western christians, especially catholics, down play western traditions in favor for eastern traditions
There is a Saint who was martyred this way. Can't remembered his name, but will look it up - while he was transporting the Eucharist from the main church, he ran into a group of non-Christians who demanded that he give them the Eucharist (not so they could eat it, but so they could defile it). He refused, and they beat him to death... but when they turned his body over, the Eucharist had disappeared.
All bishops were priests before being elevated... can bishops not celebrate? If so, I didn't know that.
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