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Monica said:I know the conversation have moved on but what verse doesn't have Scriptural basis?
M.
choirfiend said:Grace,
CHOPIN! ALL RIGHT!!! Anything French and Impressionist is good with me, but Chopin is definitely the top of the list. I wish I played....
choirfiend said:By that I mean not related to a quote like you did the other stanzas.
"You're my friend and you are my brother
Even though you are a king
I love you more than any other
So much more than anything"
choirfiend said:I was looking for more than a single descriptor--If we were just matching single words, you could try to claim words like "Lord" "Jesus" and "God" as scriptural attributions.
choirfiend said:CHOPIN! ALL RIGHT!!! Anything French and Impressionist is good with me, but Chopin is definitely the top of the list. I wish I played....
Choirfiend said:I'm in a African American tradition choir
Melethiel said:I'm getting a degree in music
Ufonium2 said:I'm a musicologist
GraceMercyPeace said:I'm a classicly trained pianist.
choirfiend said:This is what we think of our Lord, Jesus Christ.
To You, the Champion Leader and Lord, the Vanquisher of Hades, I, Your creature and servant, offer a song of praise, for You have delivered me from eternal death. But as You have ineffable loving-kindness, deliver me from all dangers, that I may cry to You:
Jesus, Son of God, have mercy on me.
Pyotr said:So, OK, I'm kinda surprised no one's said this...or maybe I didn't see it (I tend to skim long threads if I come in late)...aside from what's already been mentioned about "friend" and "brother," here's the following two cents:
The term "friend" in the Bible is primarily equated with a state of being in covenant with someone, where there's an understanding of radically sacrificial service towards the other. All things are a completely open book to the other person, and this goes both ways. For us to call Christ our "friend" (and vice versa) implies a radical disclosure of self (which He has done for us in the Incarnation and which we, though imperfectly, strive to do in order to be His friends (John 15:13-14)).
"Brother" is seen as more of the "kinsman redeemer" thing from Esther, as Christ, being (as choirfiend pointed out) the Only-Begotten Son of God, laid the foundation for our redemption from death as adopted sons and daughters of the Father. So...since Christ is the only natural Son of the Heavenly Father, and we are sons and daughters by adoption through His blood, this makes the second Person of the Holy Trinity our Brother in a very real way...though this is always, of course, to be seen in the light of His redemption of humankind through the Cross and Resurrection.
Both of these terms are very Orthodox (as has been shown). Neither of them demands (or even really suggests) the superficial familiarity that Protestantism can (but by no means always does) suppose.
Pyotr said:Isn't it the Akathist to the Lord Jesus?
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