The Song of Moses from Deuteronomy 32 which spoke of God judging His people at their "latter end" in the "latter days" was taught to the Israelites even before they entered Canaan. Moses knew that the children of Israel would default to apostasy, since they were a stubborn-minded people intent on idol worship even before they divided up the land of Canaan between the tribes. The Song of Moses they memorized that day would be a witness against them in their final days as a people of the covenant. Those judgments would result in God making His arrows drunk with their blood, and sending His sword to devour their flesh. These would be part of accomplishing His vengeance upon them for killing His servants, just as the "days of vengeance" were again predicted by Jesus in Luke 21:22.
The song of Moses is mentioned again in Revelation 15:3, just before the 7 plagues are poured out, since these plagues were the means of exacting God's vengeance on those who had slain the saints and prophets. Jerusalem had an almost continual history of killing the prophets sent unto her. The "latter end" of Israel in their "latter days" as a people experienced these plague judgements to the full in the AD 66-70 period.
Joshua spoke of the fulfilled promises to Israel in Joshua 23:14-15.
"And behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that
not one thing hath failed of all the good things which the Lord your God spake concerning you; ALL are come to pass unto you, and
not one thing hath failed thereof. Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you;
so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you."
Solomon also repeated this assurance of God's fulfilled promises to Israel at the dedication of the temple in 1 Kings 8:56.
"Blessed be the Lord, that hath given rest unto his people Israel, according to all that he promised:
there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant."
This curse could refer to any individual who does not bear fruit …Who is to say the fig tree is Israel ?
Yes, a curse can also apply to any unfruitful individual, but I mention this because many link the identity of Israel with the fig tree budding. They believe this to be a sign of Israel's national re-emergence. If so, that argument cuts both ways, because the fig tree was also cursed into becoming a withered, dead tree.
This will fulfill prophecy
If you are referring to Ezekiel 40-47's prophecy of a temple being constructed for Israel, those were the construction plans given for Zerubbabel's temple built in the post-exilic return, which scripture says was completed according to the plans given to them. That was the second temple, which Herod eventually renovated, and which was torn down to the last stone by Christ's prediction. It will never be built again. Israel tried long ago to do this, and God disrupted the execution of those plans by some fairly remarkable disasters, causing them to abandon the project.
Babylon the Great in Revelation was a symbolic reference to the great city of Old Jerusalem. The mighty angel of Revelation 18:21 in John's visions cast a great stone like a millstone into the sea, saying, "Thus with violence shall that great city Babylon be thrown down, and
shall be found no more at all." Never again would the light of a (menorah) lamp shine in a Jerusalem temple, or musicians or trumpeters be needed for the temple, or a millstone grinding grain for temple offerings, or craftsmen, such as those who worked on beautifying it or in creating veils for its use, etc..
Neither will there need to be a third temple rebuilt for a Man of lawlessness to appear in it, because the Man of Lawlessness already came long ago back in AD 66, presenting himself as the King of the Jews in the second temple before it was torn down to the last stone. So, no prophecies remain to be fulfilled regarding a physical temple structure.